महाभारतः mahābhārataḥ - book-3, chapter-28, verse-32

द्रुपदस्य कुले जातां स्नुषां पाण्डोर्महात्मनः ।
मां ते वनगतां दृष्ट्वा कस्मान्मन्युर्न वर्धते ॥३२॥

32. drupadasya kule jātāṁ snuṣāṁ pāṇḍormahātmanaḥ ,
māṁ te vanagatāṁ dṛṣṭvā kasmānmanyurna vardhate.

32. drupadasya kule jātām snuṣām pāṇḍoḥ mahātmanaḥ
mām te vanagatām dṛṣṭvā kasmāt manyuḥ na vardhate

32. Why does your wrath (manyuḥ) not grow when you see me, born in Drupada's lineage and the daughter-in-law of the great-souled Pāṇḍu, now living in the forest?

Words meanings summery:

• द्रुपदस्य (drupadasya) - of Drupada

• कुले (kule) - in the family, in the lineage, in the house

• जाताम् (jātām) - born, originated from

• स्नुषाम् (snuṣām) - daughter-in-law

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• महात्मनः (mahātmanaḥ) - of the great-souled, of the noble, of the magnanimous

• माम् (mām) - me

• ते (te) - your, of you

• वनगताम् (vanagatām) - gone to the forest, living in the forest

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• कस्मात् (kasmāt) - why, from what, for what reason

• मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

• न (na) - not, no

• वर्धते (vardhate) - increases, grows, thrives

Words meanings and morphology

द्रुपदस्य (drupadasya) - of Drupada

(proper noun)

Genitive, masculine, singular of drupada

drupada - Drupada, King of Pañcāla, father of Draupadī

कुले (kule) - in the family, in the lineage, in the house

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, clan, house

जाताम् (jātām) - born, originated from

(adjective)

Accusative, feminine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

From root √jan (to be born) + -kta suffix.

Root: jan (class 4)

Note: Qualifies 'mām' (Draupadī).

स्नुषाम् (snuṣām) - daughter-in-law

(noun)

Accusative, feminine, singular of snuṣā

snuṣā - daughter-in-law

Note: Refers to Draupadī, as the daughter-in-law of Pāṇḍu.

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu, father of the Pāṇḍavas

महात्मनः (mahātmanaḥ) - of the great-souled, of the noble, of the magnanimous

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound of mahat (great) and ātman (soul, self).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Qualifies Pāṇḍu.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun.

Note: Refers to Draupadī.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun, genitive/dative singular enclitic form.

वनगताम् (vanagatām) - gone to the forest, living in the forest

(adjective)

Accusative, feminine, singular of vanagata

vanagata - gone to the forest, residing in the forest

Past Passive Participle (secondary sense)

Compound of 'vana' (forest) and 'gata' (gone, past participle of √gam).

Compound type : tatpuruṣa (vana+gata)

• vana – forest, wood, grove
  noun (neuter)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go) + -kta suffix.
  Root: gam (class 1)

Note: Qualifies Draupadī.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root √dṛś + -tvā suffix.

Root: dṛś (class 1)

कस्मात् (kasmāt) - why, from what, for what reason

(indeclinable)

Ablative singular of the interrogative pronoun 'kim'. Used adverbially here.

Note: Functions as an interrogative adverb.

मन्युः (manyuḥ) - anger, wrath, indignation (manyuḥ)

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, fury, indignation, spirit, mind

Root: man (class 4)

Note: Subject of 'vardhate'.

न (na) - not, no

(indeclinable)

Negative particle.

वर्धते (vardhate) - increases, grows, thrives

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Middle

From root √vṛdh (to grow), ātmanepada, 3rd person singular present tense.

Root: vṛdh (class 1)