महाभारतः mahābhārataḥ - book-3, chapter-28, verse-14

या वै त्वा कौशिकैर्वस्त्रैः शुभ्रैर्बहुधनैः पुरा ।
दृष्टवत्यस्मि राजेन्द्र सा त्वां पश्यामि चीरिणम् ॥१४॥

14. yā vai tvā kauśikairvastraiḥ śubhrairbahudhanaiḥ purā ,
dṛṣṭavatyasmi rājendra sā tvāṁ paśyāmi cīriṇam.

14. yā vai tvām kauśikaiḥ vastraiḥ śubhraiḥ bahudhanaiḥ
purā dṛṣṭavatī asmi rājendra sā tvām paśyāmi cīriṇam

14. O great king (rājendra), I, who once saw you indeed wearing bright, very costly silken garments, now behold you dressed in bark.

Words meanings summery:

• या (yā) - she who

• वै (vai) - indeed (emphasizing particle) (indeed, certainly, surely)

• त्वाम् (tvām) - you (masculine) (you)

• कौशिकैः (kauśikaiḥ) - by silken (garments) (by silken (garments), made of silk)

• वस्त्रैः (vastraiḥ) - by garments (by garments, by clothes)

• शुभ्रैः (śubhraiḥ) - by bright (by bright, by white, by pure)

• बहुधनैः (bahudhanaiḥ) - by very costly (by very rich, by very wealthy, by very costly)

• पुरा (purā) - formerly (formerly, previously, in ancient times)

• दृष्टवती (dṛṣṭavatī) - having seen (having seen (feminine))

• अस्मि (asmi) - I am

• राजेन्द्र (rājendra) - O great king (O king of kings, O great king)

• सा (sā) - that same (I) (that (feminine), she)

• त्वाम् (tvām) - you (masculine) (you)

• पश्यामि (paśyāmi) - I see, I behold

• चीरिणम् (cīriṇam) - dressed in bark (garments) (wearing bark garments, ascetic)

Words meanings and morphology

या (yā) - she who

(pronoun)

Nominative, feminine, singular of yad

yad - which, that, who

Note: Refers to the speaker, Draupadī.

वै (vai) - indeed (emphasizing particle) (indeed, certainly, surely)

(indeclinable)

त्वाम् (tvām) - you (masculine) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to Yudhiṣṭhira.

कौशिकैः (kauśikaiḥ) - by silken (garments) (by silken (garments), made of silk)

(adjective)

Instrumental, neuter, plural of kauśika

kauśika - silken, made of silk, relating to silk

Derived from 'kośa' (silk cocoon) or 'kuśa' (Kōsala country, known for silk).

Note: Agrees with 'vastraiḥ'.

वस्त्रैः (vastraiḥ) - by garments (by garments, by clothes)

(noun)

Instrumental, neuter, plural of vastra

vastra - garment, cloth, dress

शुभ्रैः (śubhraiḥ) - by bright (by bright, by white, by pure)

(adjective)

Instrumental, neuter, plural of śubhra

śubhra - bright, white, pure, splendid, beautiful

Note: Agrees with 'vastraiḥ'.

बहुधनैः (bahudhanaiḥ) - by very costly (by very rich, by very wealthy, by very costly)

(adjective)

Instrumental, neuter, plural of bahudhana

bahudhana - very wealthy, rich in possessions, very costly

Compound 'bahu' (much, many) + 'dhana' (wealth, treasure, money).

Compound type : karmadhāraya (bahu+dhana)

• bahu – much, many, abundant
  adjective (masculine)
• dhana – wealth, riches, property, money
  noun (neuter)

Note: Agrees with 'vastraiḥ'.

पुरा (purā) - formerly (formerly, previously, in ancient times)

(indeclinable)

दृष्टवती (dṛṣṭavatī) - having seen (having seen (feminine))

(participle)

Nominative, feminine, singular of dṛṣṭavat

dṛṣṭavat - having seen

Past Active Participle

From root 'dṛś' (to see) with suffix -vat (feminine -vatī).

Root: dṛś (class 1)

Note: Forms a periphrastic perfect tense with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present indicative

From root 'as' (to be) in the present tense, 1st person singular.

Root: as (class 2)

Note: Combines with 'dṛṣṭavatī' to form 'I have seen'.

राजेन्द्र (rājendra) - O great king (O king of kings, O great king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, great king, paramount sovereign

Compound 'rājan' (king) + 'indra' (chief, best).

Compound type : ṣaṣṭhī tatpurusha (rājan+indra)

• rājan – king, ruler, sovereign
  noun (masculine)
• indra – chief, best, lord; the god Indra
  noun (masculine)

Note: Addressed to Yudhiṣṭhira.

सा (sā) - that same (I) (that (feminine), she)

(pronoun)

Nominative, feminine, singular of tat

tat - that, that one, she

Note: Refers to the speaker, Draupadī.

त्वाम् (tvām) - you (masculine) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to Yudhiṣṭhira.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present indicative

From root 'dṛś' (to see) in the present tense, 1st person singular.

Root: dṛś (class 1)

चीरिणम् (cīriṇam) - dressed in bark (garments) (wearing bark garments, ascetic)

(adjective)

Accusative, masculine, singular of cīrin

cīrin - wearing bark garments, dressed in rags, an ascetic

Derived from 'cīra' (bark garment, rag) with the possessive suffix '-in'.

Note: Agrees with 'tvām'.