महाभारतः mahābhārataḥ - book-3, chapter-28, verse-29

क्षिपत्येकेन वेगेन पञ्च बाणशतानि यः ।
तं ते वनगतं दृष्ट्वा कस्मान्मन्युर्न वर्धते ॥२९॥

29. kṣipatyekena vegena pañca bāṇaśatāni yaḥ ,
taṁ te vanagataṁ dṛṣṭvā kasmānmanyurna vardhate.

29. kṣipati ekena vegena pañca bāṇa-śatāni yaḥ tam
te vanagatam dṛṣṭvā kasmāt manyuḥ na vardhate

29. Why does your anger not increase when you see him, who with a single impetus can shoot five hundred arrows, now living in the forest?

Words meanings summery:

• क्षिपति (kṣipati) - throws, casts, shoots

• एकेन (ekena) - with one, by one

• वेगेन (vegena) - with speed, by force, with impetus

• पञ्च (pañca) - five

• बाण-शतानि (bāṇa-śatāni) - hundreds of arrows

• यः (yaḥ) - who, which

• तम् (tam) - him, that

• ते (te) - your (anger), to you (agent of seeing) (your, to you, by you)

• वनगतम् (vanagatam) - gone to the forest, residing in the forest

• दृष्ट्वा (dṛṣṭvā) - having seen

• कस्मात् (kasmāt) - why, from what

• मन्युः (manyuḥ) - anger, wrath, passion

• न (na) - not, no

• वर्धते (vardhate) - increases, grows, prospers

Words meanings and morphology

क्षिपति (kṣipati) - throws, casts, shoots

(verb)

3rd person , singular, active, present (laṭ) of √kṣip

Present (Laṭ) 3rd person singular, active voice (parasmaipada)

Root: kṣip (class 6)

एकेन (ekena) - with one, by one

(numeral)

Note: Modifies `vegena`.

वेगेन (vegena) - with speed, by force, with impetus

(noun)

Instrumental, masculine, singular of vega

vega - speed, force, impetus, rush

Root: vij (class 6)

पञ्च (pañca) - five

(numeral)

Note: Indeclinable numeral, acts as an adjective to `bāṇa-śatāni`.

बाण-शतानि (bāṇa-śatāni) - hundreds of arrows

(noun)

Accusative, neuter, plural of bāṇa-śata

bāṇa-śata - hundred arrows, a hundred of arrows

Compound type : tatpuruṣa (bāṇa+śata)

• bāṇa – arrow
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Object of `kṣipati`.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

ते (te) - your (anger), to you (agent of seeing) (your, to you, by you)

(pronoun)

singular of tvad

tvad - you

Note: Functions possessively ('your anger') and as the implied agent of the absolutive 'dṛṣṭvā'.

वनगतम् (vanagatam) - gone to the forest, residing in the forest

(adjective)

Accusative, masculine, singular of vanagata

vanagata - gone to the forest, dwelling in the forest

Compound type : tatpuruṣa (vana+gata)

• vana – forest, wood
  noun (neuter)
• gata – gone, reached, resorted to
  adjective (masculine)
  Past Passive Participle
  Derived from root `√gam` (to go)
  Root: gam (class 1)

Note: Modifies 'tam'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root `√dṛś` (to see)

Root: dṛś (class 1)

कस्मात् (kasmāt) - why, from what

(pronoun)

Ablative, singular of kim

kim - what, who, which

Note: Used here as an adverbial interrogative 'why'.

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion

न (na) - not, no

(indeclinable)

वर्धते (vardhate) - increases, grows, prospers

(verb)

3rd person , singular, middle, present (laṭ) of √vṛdh

Present (Laṭ) 3rd person singular, middle voice (ātmanepada)

Root: vṛdh (class 1)