महाभारतः mahābhārataḥ - book-3, chapter-28, verse-18

सर्वांस्तानद्य पश्यामि वने वन्येन जीवतः ।
अदुःखार्हान्मनुष्येन्द्र नोपशाम्यति मे मनः ॥१८॥

18. sarvāṁstānadya paśyāmi vane vanyena jīvataḥ ,
aduḥkhārhānmanuṣyendra nopaśāmyati me manaḥ.

18. sarvān tān adya paśyāmi vane vanyena jīvataḥ
aduḥkhārhān manuṣyendra na upaśāmyati me manaḥ

18. O lord of men, today I see all those (brothers), who are undeserving of suffering, living in the forest on wild produce. My mind does not find peace.

Words meanings summery:

• सर्वान् (sarvān) - all those (brothers) (all, everyone)

• तान् (tān) - those (brothers) (those, them)

• अद्य (adya) - today, now

• पश्यामि (paśyāmi) - I see

• वने (vane) - in the forest, in the woods

• वन्येन (vanyena) - by forest produce (by wild (food/produce))

• जीवतः (jīvataḥ) - living, subsisting

• अदुःखार्हान् (aduḥkhārhān) - undeserving of suffering, not fit for misery

• मनुष्येन्द्र (manuṣyendra) - O lord of men, O king

• न (na) - not, no

• उपशाम्यति (upaśāmyati) - finds peace (mind) (subsides, becomes quiet, ceases)

• मे (me) - my, for me

• मनः (manaḥ) - mind, heart, spirit

Words meanings and morphology

सर्वान् (sarvān) - all those (brothers) (all, everyone)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `tān` and `jīvataḥ`.

तान् (tān) - those (brothers) (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Direct object of `paśyāmi`.

अद्य (adya) - today, now

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

वन्येन (vanyena) - by forest produce (by wild (food/produce))

(adjective)

Instrumental, neuter, singular of vanya

vanya - forest-born, wild, belonging to the forest

from 'vana' (forest) + '-ya' (suffix)

Note: Often implies 'food' or 'produce' when used in instrumental with 'living'.

जीवतः (jīvataḥ) - living, subsisting

(participle)

Accusative, masculine, plural of jīvat

jīvat - living, alive, existing

Present Active Participle

from √jīv (to live)

Root: jīv (class 1)

Note: Agrees with `tān`.

अदुःखार्हान् (aduḥkhārhān) - undeserving of suffering, not fit for misery

(adjective)

Accusative, masculine, plural of aduḥkhārha

aduḥkhārha - undeserving of suffering

nañ-tatpuruṣa compound of 'a-' (not) and 'duḥkhārha' (deserving of suffering)

Compound type : nañ-tatpuruṣa (a+duḥkhārha)

• a – not, un-
  indeclinable
• duḥkhārha – deserving of suffering
  adjective (masculine)
  tatpuruṣa compound: 'duḥkha' (suffering) + 'arha' (deserving)

Note: Agrees with `tān`.

मनुष्येन्द्र (manuṣyendra) - O lord of men, O king

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - lord of men, king

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

न (na) - not, no

(indeclinable)

उपशाम्यति (upaśāmyati) - finds peace (mind) (subsides, becomes quiet, ceases)

(verb)

3rd person , singular, active, present (laṭ) of upaśam

Prefix: upa

Root: śam (class 4)

मे (me) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form for 1st person singular genitive, meaning 'my'.

मनः (manaḥ) - mind, heart, spirit

(noun)

Nominative, neuter, singular of manas

manas - mind, heart, intellect, spirit

Note: Subject of `upaśāmyati`.