महाभारतः mahābhārataḥ - book-3, chapter-28, verse-13

या त्वाहं चन्दनादिग्धमपश्यं सूर्यवर्चसम् ।
सा त्वा पङ्कमलादिग्धं दृष्ट्वा मुह्यामि भारत ॥१३॥

13. yā tvāhaṁ candanādigdhamapaśyaṁ sūryavarcasam ,
sā tvā paṅkamalādigdhaṁ dṛṣṭvā muhyāmi bhārata.

13. yā tvām aham candanādigdham apaśyam sūryavarcasam
sā tvām paṅkamalādigdham dṛṣṭvā muhyāmi bhārata

13. O Bhārata, I, who once saw you radiant as the sun and smeared with sandalwood paste, am now bewildered (muhyāmi) to see you covered in mud and dirt.

Words meanings summery:

• या (yā) - she who

• त्वाम् (tvām) - you (masculine) (you)

• अहम् (aham) - I

• चन्दनादिग्धम् (candanādigdham) - smeared with sandalwood paste

• अपश्यम् (apaśyam) - I saw (I saw, I beheld)

• सूर्यवर्चसम् (sūryavarcasam) - radiant as the sun (radiant as the sun, having the splendor of the sun)

• सा (sā) - that same (I) (that (feminine), she)

• त्वाम् (tvām) - you (masculine) (you)

• पङ्कमलादिग्धम् (paṅkamalādigdham) - covered in mud and dirt (smeared with mud and dirt/filth)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

• मुह्यामि (muhyāmi) - I am bewildered (I am bewildered, I faint, I am confused)

• भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata)

Words meanings and morphology

या (yā) - she who

(pronoun)

Nominative, feminine, singular of yad

yad - which, that, who

Note: Refers to the speaker, Draupadī.

त्वाम् (tvām) - you (masculine) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to Yudhiṣṭhira.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, we, us, our

Note: Refers to Draupadī.

चन्दनादिग्धम् (candanādigdham) - smeared with sandalwood paste

(adjective)

Accusative, masculine, singular of candanādigdha

candanādigdha - smeared with sandalwood paste

Past Passive Participle used adjectivally

Compound 'candana' (sandalwood) + 'ādigdha' (smeared). 'ādigdha' is from root 'dih' (to smear) with prefix 'ā-'.

Compound type : instrumental tatpurusha (candana+ādigdha)

• candana – sandalwood, sandalwood paste
  noun (masculine)
• ādigdha – smeared, anointed, covered
  participle (masculine)
  Past Passive Participle
  From root 'dih' (to smear) with prefix 'ā-'.
  Prefix: ā
  Root: dih (class 4)

Note: Agrees with 'tvām'.

अपश्यम् (apaśyam) - I saw (I saw, I beheld)

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

Imperfect tense (past)

From root 'dṛś' (to see) in the imperfect tense, 1st person singular.

Root: dṛś (class 1)

सूर्यवर्चसम् (sūryavarcasam) - radiant as the sun (radiant as the sun, having the splendor of the sun)

(adjective)

Accusative, masculine, singular of sūryavarcas

sūryavarcas - radiant as the sun, having the splendor of the sun

Compound 'sūrya' (sun) + 'varcas' (splendor, radiance).

Compound type : bahuvrīhi (sūrya+varcas)

• sūrya – sun, sun god
  noun (masculine)
• varcas – radiance, splendor, light, power
  noun (neuter)

Note: Agrees with 'tvām'.

सा (sā) - that same (I) (that (feminine), she)

(pronoun)

Nominative, feminine, singular of tat

tat - that, that one, she

Note: Refers to the speaker, Draupadī.

त्वाम् (tvām) - you (masculine) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to Yudhiṣṭhira.

पङ्कमलादिग्धम् (paṅkamalādigdham) - covered in mud and dirt (smeared with mud and dirt/filth)

(adjective)

Accusative, masculine, singular of paṅkamalādigdha

paṅkamalādigdha - smeared with mud and dirt/filth

Past Passive Participle used adjectivally

Compound 'paṅka' (mud) + 'mala' (dirt, filth) + 'ādigdha' (smeared). 'ādigdha' is from root 'dih' (to smear) with prefix 'ā-'.

Compound type : dvandva-tatpurusha (paṅka+mala+ādigdha)

• paṅka – mud, mire, dirt, sin
  noun (masculine)
• mala – dirt, impurity, filth, stain
  noun (masculine)
• ādigdha – smeared, anointed, covered
  participle (masculine)
  Past Passive Participle
  From root 'dih' (to smear) with prefix 'ā-'.
  Prefix: ā
  Root: dih (class 4)

Note: Agrees with 'tvām'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

(indeclinable)

Absolutive (Gerund)

From root 'dṛś' (to see).

Root: dṛś (class 1)

मुह्यामि (muhyāmi) - I am bewildered (I am bewildered, I faint, I am confused)

(verb)

1st person , singular, active, present indicative (laṭ) of muh

Present indicative

From root 'muh' (to be bewildered) in the present tense, 1st person singular.

Root: muh (class 4)

भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, Indian, belonging to Bharata

Derived from 'Bharata'.