महाभारतः mahābhārataḥ - book-3, chapter-28, verse-34

न निर्मन्युः क्षत्रियोऽस्ति लोके निर्वचनं स्मृतम् ।
तदद्य त्वयि पश्यामि क्षत्रिये विपरीतवत् ॥३४॥

34. na nirmanyuḥ kṣatriyo'sti loke nirvacanaṁ smṛtam ,
tadadya tvayi paśyāmi kṣatriye viparītavat.

34. na nirmanuyḥ kṣatriyaḥ asti loke nirvacanam smṛtam
tat adya tvayi paśyāmi kṣatriye viparītavat

34. It is a well-known saying in the world that a warrior (kṣatriya) is not without wrath (manyuḥ). But today, O kṣatriya, I see the opposite in you.

Words meanings summery:

• न (na) - not, no

• निर्मनुय्ः (nirmanuyḥ) - without anger, devoid of wrath

• क्षत्रियः (kṣatriyaḥ) - a warrior, a member of the kṣatriya (warrior/ruling) class (kṣatriya)

• अस्ति (asti) - is, exists

• लोके (loke) - in the world, in this world, among people

• निर्वचनम् (nirvacanam) - a saying, a proverb, a definite statement

• स्मृतम् (smṛtam) - remembered, known, said, taught

• तत् (tat) - that

• अद्य (adya) - today, now

• त्वयि (tvayi) - in you, upon you

• पश्यामि (paśyāmi) - I see, I perceive

• क्षत्रिये (kṣatriye) - O kṣatriya, O warrior

• विपरीतवत् (viparītavat) - in an opposite manner, reversed, contrary

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

निर्मनुय्ः (nirmanuyḥ) - without anger, devoid of wrath

(adjective)

Nominative, masculine, singular of nirmanuyu

nirmanuyu - without anger, devoid of wrath

Compound of 'nis' (without) and 'manyu' (anger).

Compound type : bahuvrīhi (nis+manyu)

• nis – out, forth, without
  indeclinable
  Prefix/preposition indicating negation or absence.
• manyu – anger, wrath, fury
  noun (masculine)
  Root: man (class 4)

Note: Qualifies 'kṣatriyaḥ'.

क्षत्रियः (kṣatriyaḥ) - a warrior, a member of the kṣatriya (warrior/ruling) class (kṣatriya)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class (kṣatriya), a warrior, a noble

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root √as (to be), parasmaipada, 3rd person singular present tense.

Root: as (class 2)

लोके (loke) - in the world, in this world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common experience

निर्वचनम् (nirvacanam) - a saying, a proverb, a definite statement

(noun)

Nominative, neuter, singular of nirvacana

nirvacana - saying, speech, definition, proverb, common expression

Compound of 'nis' (intensive/complete) and 'vacana' (speaking, statement).

Compound type : tatpuruṣa (nis+vacana)

• nis – out, forth, completely
  indeclinable
  Prefix/preposition indicating completion or certainty.
• vacana – speaking, utterance, statement, word
  noun (neuter)
  From root √vac (to speak).
  Root: vac (class 2)

स्मृतम् (smṛtam) - remembered, known, said, taught

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, known, taught

Past Passive Participle

From root √smṛ (to remember) + -kta suffix.

Root: smṛ (class 1)

Note: Qualifies 'nirvacanam'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun, neuter singular nominative/accusative.

Note: Object of 'paśyāmi'.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person singular pronoun, locative case.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active

From root √dṛś (to see), parasmaipada, 1st person singular present tense.

Root: dṛś (class 1)

Note: The speaker is Draupadī.

क्षत्रिये (kṣatriye) - O kṣatriya, O warrior

(noun)

Vocative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class (kṣatriya), a warrior, a noble

Note: Refers to Yudhiṣṭhira.

विपरीतवत् (viparītavat) - in an opposite manner, reversed, contrary

(indeclinable)

Adverb formed with the suffix '-vat' (like, as, in the manner of) from 'viparīta' (opposite).