महाभारतः mahābhārataḥ - book-3, chapter-277, verse-31

यौवनस्थां तु तां दृष्ट्वा स्वां सुतां देवरूपिणीम् ।
अयाच्यमानां च वरैर्नृपतिर्दुःखितोऽभवत् ॥३१॥

31. yauvanasthāṁ tu tāṁ dṛṣṭvā svāṁ sutāṁ devarūpiṇīm ,
ayācyamānāṁ ca varairnṛpatirduḥkhito'bhavat.

31. yauvanasthām tu tām dṛṣṭvā svām sutām devarūpiṇīm
ayācyamānām ca varaiḥ nṛpatiḥ duḥkhitaḥ abhavat

31. When the king saw his own daughter, who was in her youth and possessed a divine beauty, and observed that she was not being sought by suitors, he became distressed.

Words meanings summery:

• यौवनस्थाम् (yauvanasthām) - youthful, in the prime of youth

• तु (tu) - but, indeed, however

• ताम् (tām) - her, that one

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• स्वाम् (svām) - his own, her own

• सुताम् (sutām) - daughter

• देवरूपिणीम् (devarūpiṇīm) - divine-formed, goddess-like

• अयाच्यमानाम् (ayācyamānām) - not being sought, not being requested

• च (ca) - and

• वरैः (varaiḥ) - by suitors, by grooms

• नृपतिः (nṛpatiḥ) - king, ruler

• दुःखितः (duḥkhitaḥ) - distressed, sorrowful, sad

• अभवत् (abhavat) - became, was

Words meanings and morphology

यौवनस्थाम् (yauvanasthām) - youthful, in the prime of youth

(adjective)

Accusative, feminine, singular of yauvanasthā

yauvanasthā - standing in youth, youthful, in the prime of youth

Compound: yauvana (youth) + sthā (standing)

Compound type : tatpuruṣa (yauvana+sthā)

• yauvana – youth, young age
  noun (neuter)
• sthā – standing, staying, situated
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)

तु (tu) - but, indeed, however

(indeclinable)

ताम् (tām) - her, that one

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Feminine accusative singular of tad

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

From root dṛś (to see)

Root: dṛś (class 1)

स्वाम् (svām) - his own, her own

(pronoun)

Accusative, feminine, singular of sva

sva - own, one's own

Feminine accusative singular of sva

सुताम् (sutām) - daughter

(noun)

Accusative, feminine, singular of sutā

sutā - daughter

Feminine form of suta (son), from su (to bear, to bring forth)

Root: su (class 2)

देवरूपिणीम् (devarūpiṇīm) - divine-formed, goddess-like

(adjective)

Accusative, feminine, singular of devarūpiṇī

devarūpiṇī - having the form of a god, divine-formed, goddess-like

Compound: deva (god) + rūpiṇī (feminine of rūpin, having a form)

Compound type : bahuvrīhi (deva+rūpiṇ)

• deva – god, divine being
  noun (masculine)
• rūpiṇ – having form, endowed with beauty
  adjective
  Derived from rūpa (form, beauty) with suffix -in

अयाच्यमानाम् (ayācyamānām) - not being sought, not being requested

(participle)

Accusative, feminine, singular of ayācyamānā

ayācyamānā - not being sought, not being requested

Present Passive Participle

From root yāc (to ask, to request) with negation 'a-'

Compound type : nañ-tatpuruṣa (a+yācyamānā)

• a – not, un-
  indeclinable
  Negation prefix
• yācyamānā – being sought, being requested
  participle (feminine)
  Present Passive Participle
  From root yāc (to ask, to request)
  Root: yāc (class 1)

च (ca) - and

(indeclinable)

वरैः (varaiḥ) - by suitors, by grooms

(noun)

Instrumental, masculine, plural of vara

vara - suitor, groom, excellent, boon

नृपतिः (nṛpatiḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound: nṛ (man) + pati (master)

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

दुःखितः (duḥkhitaḥ) - distressed, sorrowful, sad

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, sorrowful, unhappy

Past Passive Participle

Derived from duḥkha (pain, sorrow)

Root: duḥkh

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect

Root verb bhū (to be), 3rd person singular, imperfect active

Root: bhū (class 1)