महाभारतः mahābhārataḥ - book-3, chapter-277, verse-12

ब्रह्मचर्येण शुद्धेन दमेन नियमेन च ।
सर्वात्मना च मद्भक्त्या तुष्टास्मि तव पार्थिव ॥१२॥

12. brahmacaryeṇa śuddhena damena niyamena ca ,
sarvātmanā ca madbhaktyā tuṣṭāsmi tava pārthiva.

12. brahmacaryeṇa śuddhena damena niyamena ca
sarvātmanā ca madbhaktyā tuṣṭā asmi tava pārthiva

12. O King (pārthiva), I am pleased with your pure celibacy (brahmacarya), self-control (dama), discipline, and devotion (bhakti) to me with your entire being (ātman).

Words meanings summery:

• ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by religious studenthood

• शुद्धेन (śuddhena) - by pure, by clean

• दमेन (damena) - by self-control, by restraint

• नियमेन (niyamena) - by discipline, by rule

• च (ca) - and

• सर्वात्मना (sarvātmanā) - with all the self, with the whole being

• च (ca) - and

• मद्भक्त्या (madbhaktyā) - by devotion to me

• तुष्टा (tuṣṭā) - pleased, satisfied

• अस्मि (asmi) - I am

• तव (tava) - your

• पार्थिव (pārthiva) - O king

Words meanings and morphology

ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by religious studenthood

(noun)

Instrumental, neuter, singular of brahmacarya

brahmacarya - the state of a Vedic student, celibacy, religious studentship

Compound type : tatpuruṣa (brahman+carya)

• brahman – sacred knowledge, the Veda, the Absolute (brahman)
  noun (neuter)
• carya – conduct, practice, observance
  noun (neuter)
  Root: car (class 1)

शुद्धेन (śuddhena) - by pure, by clean

(adjective)

Instrumental, neuter, singular of śuddha

śuddha - pure, clean, undefiled, purified

Past Passive Participle

Past Passive Participle of root śudh

Root: śudh (class 4)

Note: Agrees with brahmacaryeṇa.

दमेन (damena) - by self-control, by restraint

(noun)

Instrumental, masculine, singular of dama

dama - self-control, restraint, subjugation, taming

Root: dam (class 1)

नियमेन (niyamena) - by discipline, by rule

(noun)

Instrumental, masculine, singular of niyama

niyama - restraint, discipline, rule, religious observance

Prefix: ni

Root: yam (class 1)

च (ca) - and

(indeclinable)

सर्वात्मना (sarvātmanā) - with all the self, with the whole being

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the whole self, the supreme spirit, with all one's heart

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, whole, every
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

च (ca) - and

(indeclinable)

मद्भक्त्या (madbhaktyā) - by devotion to me

(noun)

Instrumental, feminine, singular of madbhakti

madbhakti - devotion to me (the speaker)

Compound type : tatpuruṣa (mad+bhakti)

• mad – my, mine (from asmad)
  pronoun
• bhakti – devotion, worship, adoration (bhakti)
  noun (feminine)
  Root: bhaj (class 1)

तुष्टा (tuṣṭā) - pleased, satisfied

(adjective)

Nominative, feminine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, contented

Past Passive Participle

Past Passive Participle of root tuṣ

Root: tuṣ (class 4)

Note: Agrees with the implied subject 'I' (aham), referring to the goddess.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Root: as (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पार्थिव (pārthiva) - O king

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to earth, earthly, a king, a prince