महाभारतः mahābhārataḥ - book-3, chapter-277, verse-11

अग्निहोत्रात्समुत्थाय हर्षेण महतान्विता ।
उवाच चैनं वरदा वचनं पार्थिवं तदा ॥११॥

11. agnihotrātsamutthāya harṣeṇa mahatānvitā ,
uvāca cainaṁ varadā vacanaṁ pārthivaṁ tadā.

11. agnihotrāt samutthāya harṣeṇa mahatā anvitā
uvāca ca enam varadā vacanam pārthivam tadā

11. Then, having risen from the agnihotra ritual, she, the giver of boons, filled with great joy, spoke this word to him, the king.

Words meanings summery:

• अग्निहोत्रात् (agnihotrāt) - from the agnihotra ritual

• समुत्थाय (samutthāya) - having risen, having stood up

• हर्षेण (harṣeṇa) - with joy, by joy

• महता (mahatā) - great

• अन्विता (anvitā) - endowed with, accompanied by

• उवाच (uvāca) - she spoke, she said

• च (ca) - and

• एनम् (enam) - the king (him)

• वरदा (varadā) - the goddess who grants boons (giver of boons)

• वचनम् (vacanam) - a word, speech, statement

• पार्थिवम् (pārthivam) - to the king (royal, pertaining to a king, a king)

• तदा (tadā) - then, at that time

Words meanings and morphology

अग्निहोत्रात् (agnihotrāt) - from the agnihotra ritual

(noun)

Ablative, neuter, singular of agnihotra

agnihotra - fire-sacrifice, a specific Vedic ritual

Compound type : tatpuruṣa (agni+hotra)

• agni – fire
  noun (masculine)
• hotra – offering, sacrifice
  noun (neuter)

समुत्थाय (samutthāya) - having risen, having stood up

(indeclinable)

absolutive

absolutive from root sthā with prefixes sam and ud

Prefixes: sam+ud

Root: sthā (class 1)

हर्षेण (harṣeṇa) - with joy, by joy

(noun)

Instrumental, masculine, singular of harṣa

harṣa - joy, delight, elation

Root: hṛṣ (class 1)

महता (mahatā) - great

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with harṣeṇa.

अन्विता (anvitā) - endowed with, accompanied by

(adjective)

Nominative, feminine, singular of anvita

anvita - accompanied, joined, connected, endowed with

Past Passive Participle

Past Passive Participle of root i with prefix anu

Prefix: anu

Root: i (class 2)

Note: Agrees with the implied feminine subject (the goddess).

उवाच (uvāca) - she spoke, she said

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

च (ca) - and

(indeclinable)

एनम् (enam) - the king (him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (referring to a person or thing mentioned before)

वरदा (varadā) - the goddess who grants boons (giver of boons)

(noun)

Nominative, feminine, singular of varada

varada - bestowing boons, giver of boons

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
• da – giving, bestowing
  noun (masculine)
  Agent noun from root dā
  Root: dā (class 3)

Note: Used here as a feminine noun for the goddess.

वचनम् (vacanam) - a word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, word, statement, sentence

Root: vac (class 2)

पार्थिवम् (pārthivam) - to the king (royal, pertaining to a king, a king)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - relating to earth, earthly, a king, a prince, royal

Note: Used here as a noun meaning 'the king', object of 'spoke to'.

तदा (tadā) - then, at that time

(indeclinable)