महाभारतः mahābhārataḥ - book-3, chapter-277, verse-30

साभिवाद्य पितुः पादौ शेषाः पूर्वं निवेद्य च ।
कृताञ्जलिर्वरारोहा नृपतेः पार्श्वतः स्थिता ॥३०॥

30. sābhivādya pituḥ pādau śeṣāḥ pūrvaṁ nivedya ca ,
kṛtāñjalirvarārohā nṛpateḥ pārśvataḥ sthitā.

30. sā abhivādya pituḥ pādau śeṣāḥ pūrvam nivedya
ca kṛtāñjaliḥ varārohā nṛpateḥ pārśvataḥ sthitā

30. Having first presented the remaining offerings and then saluted her father's feet, she, the beautiful one, stood beside the king with folded hands.

Words meanings summery:

• सा (sā) - she

• अभिवाद्य (abhivādya) - having saluted, having bowed to

• पितुः (pituḥ) - of the father

• पादौ (pādau) - feet (dual)

• शेषाः (śeṣāḥ) - the remaining things, the remainder, offerings

• पूर्वम् (pūrvam) - first, before, formerly

• निवेद्य (nivedya) - having presented, having offered, having announced

• च (ca) - and, also

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made the añjali gesture

• वरारोहा (varārohā) - one with beautiful hips (an epithet of a beautiful woman)

• नृपतेः (nṛpateḥ) - of the king

• पार्श्वतः (pārśvataḥ) - at the side, from the side, beside

• स्थिता (sthitā) - stood, remained, situated

Words meanings and morphology

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अभिवाद्य (abhivādya) - having saluted, having bowed to

(indeclinable)

Gerund (Absolutive)

Derived from the root `vad` (to speak, salute) with the prefix `abhi-` (towards), forming an absolutive.

Prefix: abhi

Root: vad (class 1)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

पादौ (pādau) - feet (dual)

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter, verse-quarter

शेषाः (śeṣāḥ) - the remaining things, the remainder, offerings

(noun)

Accusative, feminine, plural of śeṣa

śeṣa - remainder, residue, remaining, end

पूर्वम् (pūrvam) - first, before, formerly

(indeclinable)

निवेद्य (nivedya) - having presented, having offered, having announced

(indeclinable)

Gerund (Absolutive)

Derived from the root `vid` (to know, present) with the prefix `ni-` (down, in), forming an absolutive.

Prefix: ni

Root: vid (class 4)

च (ca) - and, also

(indeclinable)

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, having made the añjali gesture

(adjective)

Nominative, feminine, singular of kṛtāñjali

kṛtāñjali - one who has made the añjali (folded hands) gesture

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from the root `kṛ` (to do, make).
  Root: kṛ (class 8)
• añjali – folded hands, gesture of reverence
  noun (masculine)

वरारोहा (varārohā) - one with beautiful hips (an epithet of a beautiful woman)

(adjective)

Nominative, feminine, singular of varārohā

varārohā - one with beautiful hips, an excellent woman

Compound type : bahuvrīhi (vara+ārohā)

• vara – excellent, best, boon
  adjective (masculine)
• ārohā – hips, buttocks
  noun (feminine)

नृपतेः (nṛpateḥ) - of the king

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

पार्श्वतः (pārśvataḥ) - at the side, from the side, beside

(indeclinable)

Derived from `pārśva` (side) with suffix `-tas` (from/at).

स्थिता (sthitā) - stood, remained, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Derived from the root `sthā` (to stand, remain) in the past passive participial form.

Root: sthā (class 1)