महाभारतः mahābhārataḥ - book-3, chapter-246, verse-8

स पर्वकालं कृत्वा तु मुनिवृत्त्या समन्वितः ।
अतिथिभ्यो ददावन्नं प्रहृष्टेनान्तरात्मना ॥८॥

8. sa parvakālaṁ kṛtvā tu munivṛttyā samanvitaḥ ,
atithibhyo dadāvannaṁ prahṛṣṭenāntarātmanā.

8. saḥ parvakālam kṛtvā tu munivṛttyā samanvitaḥ
atithibhyaḥ dadau annam prahṛṣṭena antarātmanā

8. He, having performed the observances for the auspicious time and endowed with the conduct of a sage, indeed offered food to the guests with a greatly joyful inner self (ātman).

Words meanings summery:

• सः (saḥ) - he, that

• पर्वकालम् (parvakālam) - festival time, auspicious period

• कृत्वा (kṛtvā) - having done, having performed

• तु (tu) - but, indeed, on the other hand

• मुनिवृत्त्या (munivṛttyā) - by the conduct of a sage, with the way of a hermit

• समन्वितः (samanvitaḥ) - endowed with, possessed of, accompanied by

• अतिथिभ्यः (atithibhyaḥ) - to the guests

• ददौ (dadau) - gave

• अन्नम् (annam) - food

• प्रहृष्टेन (prahṛṣṭena) - by a greatly joyful, by an intensely delighted

• अन्तरात्मना (antarātmanā) - by the inner self (ātman), by the heart

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पर्वकालम् (parvakālam) - festival time, auspicious period

(noun)

Accusative, masculine, singular of parvakāla

parvakāla - festival time, auspicious period, junction time

Compound type : tatpuruṣa (parvan+kāla)

• parvan – knot, joint, section, chapter, festival day, auspicious time
  noun (neuter)
• kāla – time, period, season
  noun (masculine)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

तु (tu) - but, indeed, on the other hand

(indeclinable)

मुनिवृत्त्या (munivṛttyā) - by the conduct of a sage, with the way of a hermit

(noun)

Instrumental, feminine, singular of munivṛtti

munivṛtti - conduct of a sage, way of a hermit

Compound type : tatpuruṣa (muni+vṛtti)

• muni – sage, ascetic, hermit
  noun (masculine)
• vṛtti – conduct, course of action, way of life
  noun (feminine)

समन्वितः (samanvitaḥ) - endowed with, possessed of, accompanied by

(adjective)

Nominative, masculine, singular of samanvita

samanvita - endowed with, possessed of, accompanied by

Past Passive Participle

Derived from root i with prefixes sam and anu

Prefixes: sam+anu

Root: i (class 2)

अतिथिभ्यः (atithibhyaḥ) - to the guests

(noun)

Dative, masculine, plural of atithi

atithi - guest, stranger

ददौ (dadau) - gave

(verb)

3rd person , singular, active, Perfect (liṭ) of dā

Perfect tense, 3rd person singular

Root: dā (class 3)

अन्नम् (annam) - food

(noun)

Accusative, neuter, singular of anna

anna - food, rice

Root: ad (class 2)

प्रहृष्टेन (prahṛṣṭena) - by a greatly joyful, by an intensely delighted

(adjective)

Instrumental, masculine, singular of prahṛṣṭa

prahṛṣṭa - greatly joyful, intensely delighted

Past Passive Participle

Derived from root hṛṣ with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

अन्तरात्मना (antarātmanā) - by the inner self (ātman), by the heart

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self (ātman), soul, mind

Compound type : tatpuruṣa (antar+ātman)

• antar – within, inner
  indeclinable
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)