महाभारतः mahābhārataḥ - book-3, chapter-246, verse-20

न क्रोधो न च मात्सर्यं नावमानो न संभ्रमः ।
सपुत्रदारमुञ्छन्तमाविवेश द्विजोत्तमम् ॥२०॥

20. na krodho na ca mātsaryaṁ nāvamāno na saṁbhramaḥ ,
saputradāramuñchantamāviveśa dvijottamam.

20. na krodhaḥ na ca mātsaryam na avamānaḥ na saṃbhramaḥ
| sa-putra-dāram uñchantam āviveśa dvija-uttamam

20. No anger, no jealousy, no disrespect, and no agitation affected that excellent Brahmin (dvijottamam) who was gleaning grains for sustenance with his wife and children.

Words meanings summery:

• न (na) - not, no

• क्रोधः (krodhaḥ) - anger, wrath

• न (na) - not, no

• च (ca) - and, also

• मात्सर्यम् (mātsaryam) - jealousy, envy

• न (na) - not, no

• अवमानः (avamānaḥ) - disrespect, dishonor

• न (na) - not, no

• संभ्रमः (saṁbhramaḥ) - agitation, confusion, flurry

• स-पुत्र-दारम् (sa-putra-dāram) - with sons and wife, accompanied by children and wife

• उञ्छन्तम् (uñchantam) - gleaning, collecting grains from the field

• आविवेश (āviveśa) - affected (in the sense of 'entered the mind of') (entered, approached, affected)

• द्विज-उत्तमम् (dvija-uttamam) - the best among the twice-born (Brahmins)

Words meanings and morphology

न (na) - not, no

(indeclinable)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

Derived from root KRUDH (to be angry)

Root: krudh (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मात्सर्यम् (mātsaryam) - jealousy, envy

(noun)

Nominative, neuter, singular of mātsarya

mātsarya - envy, jealousy, covetousness, malice

From matsara + ṣyañ

Note: Can also be accusative. Functions as a subject in this negative statement.

न (na) - not, no

(indeclinable)

अवमानः (avamānaḥ) - disrespect, dishonor

(noun)

Nominative, masculine, singular of avamāna

avamāna - disrespect, contempt, dishonor, humiliation

From ava + MAN (to think)

Prefix: ava

Root: man (class 4)

न (na) - not, no

(indeclinable)

संभ्रमः (saṁbhramaḥ) - agitation, confusion, flurry

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, hurry, bustle, flurry

From sam + BHRAM (to wander)

Prefix: sam

Root: bhram (class 1)

स-पुत्र-दारम् (sa-putra-dāram) - with sons and wife, accompanied by children and wife

(adjective)

Accusative, masculine, singular of sa-putra-dāra

sa-putra-dāra - with sons and wife, accompanied by children and wife

Compound type : bahuvrihi (sa+putra+dāra)

• sa – with, accompanied by
  indeclinable
• putra – son, child
  noun (masculine)
• dāra – wife
  noun (masculine)

Note: Accusative singular, modifying 'dvija-uttamam'.

उञ्छन्तम् (uñchantam) - gleaning, collecting grains from the field

(adjective)

Accusative, masculine, singular of uñchat

uñchat - gleaning, collecting scattered grains, living by gleaning

Present Active Participle

From root UÑCH (to glean)

Root: uñch (class 6)

Note: Modifies 'dvija-uttamam'.

आविवेश (āviveśa) - affected (in the sense of 'entered the mind of') (entered, approached, affected)

(verb)

3rd person , singular, active, perfect (liṭ) of āviś

Perfect tense

From ā + VIŚ (to enter)

Prefix: ā

Root: viś (class 6)

Note: The subject (implied) are the negative emotions (anger, jealousy, etc.). Object is the Brahmin.

द्विज-उत्तमम् (dvija-uttamam) - the best among the twice-born (Brahmins)

(noun)

Accusative, masculine, singular of dvija-uttama

dvija-uttama - best among the twice-born, excellent Brahmin

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  dvi (two) + ja (born)
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, excellent, highest
  adjective
  Superlative of 'ud'

Note: Refers to Mudgala.