महाभारतः mahābhārataḥ - book-3, chapter-246, verse-22

न चास्य मानसं किंचिद्विकारं ददृशे मुनिः ।
शुद्धसत्त्वस्य शुद्धं स ददृशे निर्मलं मनः ॥२२॥

22. na cāsya mānasaṁ kiṁcidvikāraṁ dadṛśe muniḥ ,
śuddhasattvasya śuddhaṁ sa dadṛśe nirmalaṁ manaḥ.

22. na ca asya mānasam kiñcit vikāram dadṛśe muniḥ |
śuddha-sattvasya śuddham sa dadṛśe nirmalam manaḥ

22. And the sage (muni) Durvasa observed no mental disturbance (vikāra) whatsoever in him; he saw the pure and spotless mind (manas) of one whose essence (sattva) was pure.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अस्य (asya) - his, of him

• मानसम् (mānasam) - mental (disturbance) (mental, mind-related)

• किञ्चित् (kiñcit) - whatsoever, any, something

• विकारम् (vikāram) - mental disturbance (change, alteration, disturbance, transformation)

• ददृशे (dadṛśe) - saw, perceived

• मुनिः (muniḥ) - Durvasa (sage, ascetic)

• शुद्ध-सत्त्वस्य (śuddha-sattvasya) - of Mudgala, whose natural disposition is pure (of one with pure essence/goodness)

• शुद्धम् (śuddham) - pure, clean

• स (sa) - Durvasa (he)

• ददृशे (dadṛśe) - saw, perceived

• निर्मलम् (nirmalam) - spotless, pure, unblemished

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Mudgala.

मानसम् (mānasam) - mental (disturbance) (mental, mind-related)

(adjective)

Accusative, neuter, singular of mānasa

mānasa - mental, belonging to the mind, mind-born, mind

From manas + aṆ

Note: Modifies 'vikāram'.

किञ्चित् (kiñcit) - whatsoever, any, something

(indeclinable)

From kim + cit

Note: Adverbial/adjectival usage with 'vikāram'.

विकारम् (vikāram) - mental disturbance (change, alteration, disturbance, transformation)

(noun)

Accusative, masculine, singular of vikāra

vikāra - change, alteration, modification, disturbance, abnormality

From vi + KṚ (to do, make)

Prefix: vi

Root: kṛ (class 8)

Note: The object of 'dadṛśe'.

ददृशे (dadṛśe) - saw, perceived

(verb)

3rd person , singular, middle, perfect (liṭ) of dṛś

Perfect tense

From root DṚŚ (to see)

Root: dṛś (class 1)

Note: The verb. Subject is 'muniḥ'.

मुनिः (muniḥ) - Durvasa (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, inspired one

Root: man (class 4)

Note: Subject of the first 'dadṛśe'.

शुद्ध-सत्त्वस्य (śuddha-sattvasya) - of Mudgala, whose natural disposition is pure (of one with pure essence/goodness)

(adjective)

Genitive, masculine, singular of śuddha-sattva

śuddha-sattva - one whose essence (sattva) is pure, of pure goodness

Compound type : bahuvrihi (śuddha+sattva)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root ŚUDH (to purify)
  Root: śudh (class 4)
• sattva – essence, goodness, reality, being, existence
  noun (neuter)
  From root AS (to be)
  Root: as (class 2)

Note: Refers to Mudgala.

शुद्धम् (śuddham) - pure, clean

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

From root ŚUDH (to purify)

Root: śudh (class 4)

Note: Modifies 'manaḥ'.

स (sa) - Durvasa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the second 'dadṛśe'.

ददृशे (dadṛśe) - saw, perceived

(verb)

3rd person , singular, middle, perfect (liṭ) of dṛś

Perfect tense

From root DṚŚ (to see)

Root: dṛś (class 1)

Note: The verb.

निर्मलम् (nirmalam) - spotless, pure, unblemished

(adjective)

Accusative, neuter, singular of nirmala

nirmala - spotless, pure, clean, stainless, free from dirt

From nir + mala (without impurity)

Compound type : tatpurusha (nis+mala)

• nis – out, forth, without
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul

From root MAN (to think)

Root: man (class 4)

Note: The object of the second 'dadṛśe'.