महाभारतः mahābhārataḥ - book-3, chapter-246, verse-2

प्रत्यक्षधर्मा भगवान्यस्य तुष्टो हि कर्मभिः ।
सफलं तस्य जन्माहं मन्ये सद्धर्मचारिणः ॥२॥

2. pratyakṣadharmā bhagavānyasya tuṣṭo hi karmabhiḥ ,
saphalaṁ tasya janmāhaṁ manye saddharmacāriṇaḥ.

2. pratyakṣadharmā bhagavān yasya tuṣṭaḥ hi karmabhiḥ
sa-phalam tasya janma aham manye sat-dharma-cāriṇaḥ

2. That venerable one, whose natural law (dharma) is manifest, and who is indeed pleased by his actions (karma) — I consider the life (janma) of such a practitioner of true natural law (dharma) to be fruitful.

Words meanings summery:

• प्रत्यक्षधर्मा (pratyakṣadharmā) - one whose (dharma) is manifest or directly perceived, one who practices visible righteousness

• भगवान् (bhagavān) - Refers to the divine or a highly revered person. (venerable one, glorious one, Lord)

• यस्य (yasya) - Refers to the 'practitioner of true virtue'. (whose, of which, of whom)

• तुष्टः (tuṣṭaḥ) - pleased, satisfied, content

• हि (hi) - indeed, surely, for, because

• कर्मभिः (karmabhiḥ) - by his virtuous actions (karma) (by actions, by deeds)

• स-फलम् (sa-phalam) - fruitful, successful, efficacious

• तस्य (tasya) - Refers to the 'practitioner of true virtue'. (his, of that)

• जन्म (janma) - birth, life, existence

• अहम् (aham) - I

• मन्ये (manye) - I consider, I think, I believe

• सत्-धर्म-चारिणः (sat-dharma-cāriṇaḥ) - of the practitioner of true virtue/natural law

Words meanings and morphology

प्रत्यक्षधर्मा (pratyakṣadharmā) - one whose (dharma) is manifest or directly perceived, one who practices visible righteousness

(adjective)

Nominative, masculine, singular of pratyakṣadharman

pratyakṣadharman - one whose (dharma) is visible or manifest, one who has direct insight into natural law, one whose virtuous deeds are evident

Compound type : bahuvrihi (pratyakṣa+dharman)

• pratyakṣa – visible, perceptible, direct perception, before one's eyes, evident
  adjective (neuter)
  Prefixes: prati+akṣa
• dharman – natural law, righteousness, virtue, duty, constitution, religion, justice, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to the venerable one.

भगवान् (bhagavān) - Refers to the divine or a highly revered person. (venerable one, glorious one, Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, fortunate, prosperous, Lord, God, blessed one

यस्य (yasya) - Refers to the 'practitioner of true virtue'. (whose, of which, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that, who, any, whenever

तुष्टः (tuṣṭaḥ) - pleased, satisfied, content

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented, propitiated, gratified

Past Passive Participle

formed from root tuṣ with suffix -ta

Root: tuṣ (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

कर्मभिः (karmabhiḥ) - by his virtuous actions (karma) (by actions, by deeds)

(noun)

Instrumental, neuter, plural of karma

karma - action, deed, work, ritual, fate, destiny, effect of actions, activity

Root: kṛ (class 8)

स-फलम् (sa-phalam) - fruitful, successful, efficacious

(adjective)

Nominative, neuter, singular of sa-phala

sa-phala - fruitful, having fruit, successful, efficacious, advantageous, rewarded

Compound type : bahuvrihi (sa+phala)

• sa – with, together with, possessing, having
  indeclinable
  negative prefix
• phala – fruit, result, consequence, reward, advantage, profit, harvest, produce
  noun (neuter)

Note: Agrees with 'janma'.

तस्य (tasya) - Refers to the 'practitioner of true virtue'. (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, that one, he, she, it

Note: Masculine form.

जन्म (janma) - birth, life, existence

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, production, life, existence, incarnation, species, race, lineage

Root: jan (class 4)

Note: Can also be accusative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

1st person singular

Root: man (class 4)

सत्-धर्म-चारिणः (sat-dharma-cāriṇaḥ) - of the practitioner of true virtue/natural law

(noun)

Genitive, masculine, singular of sat-dharma-cārin

sat-dharma-cārin - one who practices true natural law, an adherent of virtue, a righteous person

Compound type : tatpuruṣa (sat+dharma+cārin)

• sat – true, good, virtuous, existent, real, being
  adjective (masculine)
  Present Active Participle
  derived from root as (to be)
  Root: as (class 2)
• dharma – natural law, righteousness, virtue, duty, constitution, religion, justice, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – practicing, observing, engaged in, moving, walking, performer
  noun (masculine)
  derived from root car (to move, to practice) with suffix -in
  Root: car (class 1)

Note: Agrees with 'tasya'.