महाभारतः mahābhārataḥ - book-3, chapter-246, verse-27

प्रीताः स्मोऽनुगृहीताश्च समेत्य भवता सह ।
इन्द्रियाभिजयो धैर्यं संविभागो दमः शमः ॥२७॥

27. prītāḥ smo'nugṛhītāśca sametya bhavatā saha ,
indriyābhijayo dhairyaṁ saṁvibhāgo damaḥ śamaḥ.

27. prītāḥ smaḥ anugṛhītāḥ ca sametya bhavatā saha
indriyābhijayaḥ dhairyam saṃvibhāgaḥ damaḥ śamaḥ

27. We are pleased and blessed (anugṛhīta), having come together with you. Conquest over the senses, fortitude, sharing, external self-control (dama), and mental tranquility (śama) are [important virtues].

Words meanings summery:

• प्रीताः (prītāḥ) - pleased, delighted, satisfied

• स्मः (smaḥ) - we are

• अनुगृहीताः (anugṛhītāḥ) - favored, blessed, obliged

• च (ca) - and, also

• समेत्य (sametya) - having met, having come together

• भवता (bhavatā) - by you (honorific)

• सह (saha) - with, along with

• इन्द्रियाभिजयः (indriyābhijayaḥ) - conquest of the senses, victory over senses

• धैर्यम् (dhairyam) - courage, fortitude, patience

• संविभागः (saṁvibhāgaḥ) - sharing, distribution, partition

• दमः (damaḥ) - self-control (especially of external senses), restraint

• शमः (śamaḥ) - mental tranquility, calmness, internal control

Words meanings and morphology

प्रीताः (prītāḥ) - pleased, delighted, satisfied

(adjective)

Nominative, feminine, plural of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From root `prī` (to please, love).

Root: prī (class 9)

Note: Predicate adjective for `smaḥ`.

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present indicative (lat) of as

Present active indicative

Irregular verb conjugation.

Root: as (class 2)

अनुगृहीताः (anugṛhītāḥ) - favored, blessed, obliged

(adjective)

Nominative, feminine, plural of anugṛhīta

anugṛhīta - favored, blessed, obliged, assisted

Past Passive Participle

From root `grah` (to seize) with prefix `anu`.

Prefix: anu

Root: grah (class 9)

Note: Predicate adjective, connected with `prītāḥ` by `ca`.

च (ca) - and, also

(indeclinable)

समेत्य (sametya) - having met, having come together

(indeclinable)

Absolutive (gerund)

From root `i` (to go) with prefix `sam`.

Prefix: sam

Root: i (class 2)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (acting as a noun/pronoun)

From root `bhū` (to be).

Root: bhū (class 1)

Note: Agent in the passive construction implicit in 'blessed by you'.

सह (saha) - with, along with

(indeclinable)

Preposition

इन्द्रियाभिजयः (indriyābhijayaḥ) - conquest of the senses, victory over senses

(noun)

Nominative, masculine, singular of indriyābhijaya

indriyābhijaya - conquest of the senses, victory over sense organs

Compound type : tatpurusha (indriya+abhijaya)

• indriya – sense, organ of sense
  noun (neuter)
• abhijaya – conquest, victory, triumph
  noun (masculine)
  Derived from root ji with upasarga abhi
  Prefix: abhi
  Root: ji (class 1)

Note: One of the virtues listed.

धैर्यम् (dhairyam) - courage, fortitude, patience

(noun)

Nominative, neuter, singular of dhairya

dhairya - courage, fortitude, patience, firmness

Derived from `dhīra` (steady, firm)

Root: dhṛ

Note: One of the virtues listed.

संविभागः (saṁvibhāgaḥ) - sharing, distribution, partition

(noun)

Nominative, masculine, singular of saṃvibhāga

saṁvibhāga - sharing, distribution, partition, division

From root `bhaj` (to divide, share) with prefixes `sam` and `vi`.

Prefixes: sam+vi

Root: bhaj (class 1)

Note: One of the virtues listed.

दमः (damaḥ) - self-control (especially of external senses), restraint

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, mastery over external senses

From root `dam` (to tame, control).

Root: dam (class 4)

Note: One of the virtues listed.

शमः (śamaḥ) - mental tranquility, calmness, internal control

(noun)

Nominative, masculine, singular of śama

śama - tranquility, calmness, mental control, quietude

From root `śam` (to be calm, quiet).

Root: śam (class 1)

Note: One of the virtues listed.