महाभारतः mahābhārataḥ - book-3, chapter-246, verse-26

श्रमेणोपार्जितं त्यक्तुं दुःखं शुद्धेन चेतसा ।
तत्सर्वं भवता साधो यथावदुपपादितम् ॥२६॥

26. śrameṇopārjitaṁ tyaktuṁ duḥkhaṁ śuddhena cetasā ,
tatsarvaṁ bhavatā sādho yathāvadupapāditam.

26. śrameṇa upārjitam tyaktum duḥkham śuddhena cetasā
tat sarvam bhavatā sādho yathāvat upapāditam

26. It is difficult to abandon what has been acquired through effort, even with a pure heart. O virtuous one (sādhu), all of this has been properly presented by you.

Words meanings summery:

• श्रमेण (śrameṇa) - by effort, by toil, by exertion

• उपार्जितम् (upārjitam) - acquired, earned, obtained

• त्यक्तुम् (tyaktum) - to abandon, to give up, to forsake

• दुःखम् (duḥkham) - difficult, painful, sorrowful

• शुद्धेन (śuddhena) - by pure, with pure

• चेतसा (cetasā) - by mind, with heart/consciousness

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, whole, entire

• भवता (bhavatā) - by you (honorific)

• साधो (sādho) - O good one, O virtuous one

• यथावत् (yathāvat) - properly, rightly, appropriately, as it should be

• उपपादितम् (upapāditam) - presented, brought about, demonstrated, explained

Words meanings and morphology

श्रमेण (śrameṇa) - by effort, by toil, by exertion

(noun)

Instrumental, masculine, singular of śrama

śrama - effort, toil, exertion, fatigue

Root: śram (class 4)

उपार्जितम् (upārjitam) - acquired, earned, obtained

(adjective)

Nominative, neuter, singular of upārjita

upārjita - acquired, earned, gained

Past Passive Participle

From root `ṛj` (to obtain) with prefixes `upa` and `ā`.

Prefixes: upa+ā

Root: ṛj (class 1)

Note: Acts as a substantive here.

त्यक्तुम् (tyaktum) - to abandon, to give up, to forsake

(verb)

Infinitive

Formed from root `tyaj`

Root: tyaj (class 1)

दुःखम् (duḥkham) - difficult, painful, sorrowful

(adjective)

Nominative, neuter, singular of duḥkha

duḥkha - pain, sorrow, difficulty, unhappiness

Note: Predicate adjective for the implied subject 'it' (referring to `tyaktum upārjitam`).

शुद्धेन (śuddhena) - by pure, with pure

(adjective)

Instrumental, neuter, singular of śuddha

śuddha - pure, clean, clear, purified

Past Passive Participle

From root `śudh` (to purify).

Root: śudh (class 4)

चेतसा (cetasā) - by mind, with heart/consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, heart, intelligence

From root `cit` (to perceive, think).

Root: cit (class 1)

Note: Agent or instrument for the act of giving up.

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Agrees with `sarvam`.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (acting as a noun/pronoun)

From root `bhū` (to be).

Root: bhū (class 1)

Note: Agent in the passive construction `upapāditam`.

साधो (sādho) - O good one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

From root `sādh` (to accomplish).

Root: sādh (class 5)

Note: Address to a virtuous person.

यथावत् (yathāvat) - properly, rightly, appropriately, as it should be

(indeclinable)

Derived from `yathā` (as) + suffix `vat`.

उपपादितम् (upapāditam) - presented, brought about, demonstrated, explained

(adjective)

Nominative, neuter, singular of upapādita

upapādita - presented, brought about, accomplished, demonstrated, explained

Past Passive Participle

From root `pad` (to go, move) with prefixes `upa` + `ā`, causative form.

Prefixes: upa+ā

Root: pad (class 4)

Note: Predicate adjective.