महाभारतः mahābhārataḥ - book-3, chapter-246, verse-6

दर्शं च पौर्णमासं च कुर्वन्विगतमत्सरः ।
देवतातिथिशेषेण कुरुते देहयापनम् ॥६॥

6. darśaṁ ca paurṇamāsaṁ ca kurvanvigatamatsaraḥ ,
devatātithiśeṣeṇa kurute dehayāpanam.

6. darśam ca paurṇamāsam ca kurvan vigatamatsaraḥ
devatātithiśeṣeṇa kurute dehayāpanam

6. Free from envy (vigatamatsaraḥ), he performs both the new moon (darśa) and full moon (paurṇamāsa) sacrifices. He sustains his body by consuming only what remains after serving the deities (devatā) and guests (atithi).

Words meanings summery:

• दर्शम् (darśam) - the new moon sacrifice (new moon, new moon sacrifice)

• च (ca) - and, also

• पौर्णमासम् (paurṇamāsam) - the full moon sacrifice (full moon, full moon sacrifice)

• च (ca) - and, also

• कुर्वन् (kurvan) - performing (sacrifices) (doing, performing, making)

• विगतमत्सरः (vigatamatsaraḥ) - free from envy, devoid of jealousy, benevolent

• देवतातिथिशेषेण (devatātithiśeṣeṇa) - by the remainder (food) after (feeding) gods and guests

• कुरुते (kurute) - he sustains (his body) (he does, performs, makes)

• देहयापनम् (dehayāpanam) - maintenance of the body, subsistence, passing of life

Words meanings and morphology

दर्शम् (darśam) - the new moon sacrifice (new moon, new moon sacrifice)

(noun)

Accusative, masculine, singular of darśa

darśa - seeing, appearance; new moon day, new moon sacrifice

From √dṛś (to see).

Root: dṛś (class 1)

Note: Object of kurvan.

च (ca) - and, also

(indeclinable)

पौर्णमासम् (paurṇamāsam) - the full moon sacrifice (full moon, full moon sacrifice)

(noun)

Accusative, masculine, singular of paurṇamāsa

paurṇamāsa - relating to the full moon; full moon day, full moon sacrifice

Derived from pūrṇamāsa (full moon).

Note: Object of kurvan.

च (ca) - and, also

(indeclinable)

कुर्वन् (kurvan) - performing (sacrifices) (doing, performing, making)

(participle)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform

Present Active Participle

Present participle of √kṛ, kṛ-van-t.

Root: kṛ (class 8)

Note: Adjective modifying the subject of the sentence.

विगतमत्सरः (vigatamatsaraḥ) - free from envy, devoid of jealousy, benevolent

(adjective)

Nominative, masculine, singular of vigatamatsara

vigatamatsara - free from envy, benevolent, devoid of jealousy

Bahuvrihi compound: vigata (gone) + matsara (envy).

Compound type : bahuvrihi (vigata+matsara)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from vi + √gam (to go)
  Prefix: vi
  Root: gam (class 1)
• matsara – envy, jealousy, malice, anger
  noun (masculine)

Note: Qualifies the subject muniḥ (implied).

देवतातिथिशेषेण (devatātithiśeṣeṇa) - by the remainder (food) after (feeding) gods and guests

(noun)

Instrumental, masculine, singular of devatātithiśeṣa

devatātithiśeṣa - remainder after feeding gods and guests

Tatpurusha compound: devatā (gods) + atithi (guests) + śeṣa (remainder).

Compound type : tatpurusha (devatā+atithi+śeṣa)

• devatā – deity, divinity, god
  noun (feminine)
• atithi – guest, stranger
  noun (masculine)
• śeṣa – remainder, residue, balance
  noun (masculine)
  From √śiṣ (to leave, to remain)
  Root: śiṣ (class 7)

Note: Indicates the means of subsistence.

कुरुते (kurute) - he sustains (his body) (he does, performs, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present tense, Atmanepada.

Root: kṛ (class 8)

Note: The main verb of the sentence.

देहयापनम् (dehayāpanam) - maintenance of the body, subsistence, passing of life

(noun)

Accusative, neuter, singular of dehayāpana

dehayāpana - maintenance of the body, subsistence, passing of life

Tatpurusha compound: deha (body) + yāpana (sustaining).

Compound type : tatpurusha (deha+yāpana)

• deha – body, physical form
  noun (masculine)
• yāpana – maintaining, supporting, passing (time)
  noun (neuter)
  Noun from causative of √yā
  Derived from the causative of √yā (to go, to move) + -ana suffix.
  Root: yā (class 2)

Note: Object of the verb.