महाभारतः mahābhārataḥ - book-3, chapter-110, verse-27

एतच्छ्रुत्वा वचो राजन्कृत्वा निष्कृतिमात्मनः ।
स गत्वा पुनरागच्छत्प्रसन्नेषु द्विजातिषु ।
राजानमागतं दृष्ट्वा प्रतिसंजगृहुः प्रजाः ॥२७॥

27. etacchrutvā vaco rājankṛtvā niṣkṛtimātmanaḥ ,
sa gatvā punarāgacchatprasanneṣu dvijātiṣu ,
rājānamāgataṁ dṛṣṭvā pratisaṁjagṛhuḥ prajāḥ.

27. etat śrutvā vacaḥ rājan kṛtvā niṣkṛtim
ātmanaḥ saḥ gatvā punar āgacchat
prasanneṣu dvijātiṣu rājānam
āgatam dṛṣṭvā pratisamjagṛhuḥ prajāḥ

27. O King, upon hearing these words and having performed atonement for himself (ātman), he (the Anga king) departed and then returned when the twice-born (dvijāti) were pleased. Seeing the king's arrival, the people welcomed him.

Words meanings summery:

• एतत् (etat) - these (words) (this, these)

• श्रुत्वा (śrutvā) - having heard (having heard, having listened)

• वचः (vacaḥ) - (these) words (word, speech, advice)

• राजन् (rājan) - O King (addressing the listener) (O king)

• कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

• निष्कृतिम् (niṣkṛtim) - atonement (atonement, expiation, purification, remedy)

• आत्मनः (ātmanaḥ) - for himself (ātman) (of the self (ātman), for oneself)

• सः (saḥ) - he (the king) (he, that)

• गत्वा (gatvā) - having departed (having gone)

• पुनर् (punar) - again (again, anew, back)

• आगच्छत् (āgacchat) - returned (returned, came back)

• प्रसन्नेषु (prasanneṣu) - when (they were) pleased (in the pleased ones, when pleased)

• द्विजातिषु (dvijātiṣu) - among the Brahmins (dvijāti) (among the twice-born (dvijāti), among Brahmins)

• राजानम् (rājānam) - the king (the king (accusative))

• आगतम् (āgatam) - who had arrived (arrived, come, approached)

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रतिसम्जगृहुः (pratisamjagṛhuḥ) - welcomed (welcomed, greeted, received)

• प्रजाः (prajāḥ) - the people, the subjects (subjects, people, progeny)

Words meanings and morphology

एतत् (etat) - these (words) (this, these)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that, here

Note: Agrees with vacaḥ.

श्रुत्वा (śrutvā) - having heard (having heard, having listened)

(indeclinable)

Absolutive (gerund)

Formed from root śru with suffix -tvā

Root: śru (class 5)

Note: Functions adverbially.

वचः (vacaḥ) - (these) words (word, speech, advice)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, voice, saying, counsel

Root: vac (class 2)

Note: Object of śrutvā.

राजन् (rājan) - O King (addressing the listener) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

कृत्वा (kṛtvā) - having performed (having done, having made, having performed)

(indeclinable)

Absolutive (gerund)

Formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Functions adverbially.

निष्कृतिम् (niṣkṛtim) - atonement (atonement, expiation, purification, remedy)

(noun)

Accusative, feminine, singular of niṣkṛti

niṣkṛti - atonement, expiation, purification, remedy, reparation

From niṣ-kṛ (to atone, remove evil)

Prefix: nis

Root: kṛ (class 8)

Note: Object of kṛtvā.

आत्मनः (ātmanaḥ) - for himself (ātman) (of the self (ātman), for oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

Root: an (class 2)

Note: Reflexive genitive, indicating the atonement was for his own sake.

सः (saḥ) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Anga king.

गत्वा (gatvā) - having departed (having gone)

(indeclinable)

Absolutive (gerund)

Formed from root gam with suffix -tvā

Root: gam (class 1)

Note: Functions adverbially.

पुनर् (punar) - again (again, anew, back)

(indeclinable)

आगच्छत् (āgacchat) - returned (returned, came back)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ā-gam

Imperfect, Active voice, 3rd person singular

From root gam (to go) with upasarga ā

Prefix: ā

Root: gam (class 1)

प्रसन्नेषु (prasanneṣu) - when (they were) pleased (in the pleased ones, when pleased)

(adjective)

Locative, masculine, plural of prasanna

prasanna - pleased, delighted, clear, tranquil, propitiated

Past Passive Participle

From pra-sad (to be pleased, to be clear)

Prefix: pra

Root: sad (class 1)

Note: Used in locative absolute construction with dvijātiṣu.

द्विजातिषु (dvijātiṣu) - among the Brahmins (dvijāti) (among the twice-born (dvijāti), among Brahmins)

(noun)

Locative, masculine, plural of dvijāti

dvijāti - twice-born (a term for Brahmins, Kshatriyas, Vaishyas after upanayana ceremony; also bird, snake, tooth)

Compound of dvi (two) and jāti (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  indeclinable
• jāti – birth, origin, species, caste
  noun (feminine)
  From root jan (to be born)
  Root: jan (class 4)

राजानम् (rājānam) - the king (the king (accusative))

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Object of dṛṣṭvā.

आगतम् (āgatam) - who had arrived (arrived, come, approached)

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come, approached, obtained

Past Passive Participle

From ā-gam (to come, arrive)

Prefix: ā

Root: gam (class 1)

Note: Agrees with rājānam.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

Formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: Functions adverbially.

प्रतिसम्जगृहुः (pratisamjagṛhuḥ) - welcomed (welcomed, greeted, received)

(verb)

3rd person , plural, active, perfect (liṭ) of prati-sam-grah

Perfect, Active voice, 3rd person plural

From root grah (to seize, take) with upasargas prati and sam

Prefixes: prati+sam

Root: grah (class 9)

प्रजाः (prajāḥ) - the people, the subjects (subjects, people, progeny)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, subjects, people

From pra-jan (to be born, produce)

Prefix: pra

Root: jan (class 4)

Note: Subject of pratisamjagṛhuḥ.