महाभारतः mahābhārataḥ - book-3, chapter-110, verse-26

स चेदवतरेद्राजन्विषयं ते महातपाः ।
सद्यः प्रवर्षेत्पर्जन्य इति मे नात्र संशयः ॥२६॥

26. sa cedavataredrājanviṣayaṁ te mahātapāḥ ,
sadyaḥ pravarṣetparjanya iti me nātra saṁśayaḥ.

26. saḥ cet avataret rājan viṣayam te mahātapāḥ sadyaḥ
pravarṣet parjanyaḥ iti me na atra saṃśayaḥ

26. O King, if that great ascetic (mahātapāḥ) were to enter your kingdom, rain (parjanyaḥ) would immediately fall. Regarding this, I have no doubt.

Words meanings summery:

• सः (saḥ) - he (Ṛṣyaśṛṅga) (he, that)

• चेत् (cet) - if (if, supposing that)

• अवतरेत् (avataret) - should enter (should descend, would enter)

• राजन् (rājan) - O King

• विषयम् (viṣayam) - territory, kingdom (region, territory, object of sense)

• ते (te) - your (your, to you)

• महातपाः (mahātapāḥ) - that great ascetic (mahātapāḥ) (great ascetic, one with great austerity (tapas))

• सद्यः (sadyaḥ) - immediately (immediately, at once, forthwith)

• प्रवर्षेत् (pravarṣet) - would rain (should rain abundantly, would rain)

• पर्जन्यः (parjanyaḥ) - rain (rain, rain-god, cloud)

• इति (iti) - regarding this (thus, in this way, (marks end of quote or thought))

• मे (me) - my (to me, my)

• न (na) - no (not, no)

• अत्र (atra) - in this (matter) (here, in this matter, thereupon)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

सः (saḥ) - he (Ṛṣyaśṛṅga) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चेत् (cet) - if (if, supposing that)

(indeclinable)

अवतरेत् (avataret) - should enter (should descend, would enter)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ava-tṛ

Optative, Active voice, 3rd person singular

Formed from root tṛ (to cross, pass over) with upasarga ava

Prefix: ava

Root: tṛ (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

विषयम् (viṣayam) - territory, kingdom (region, territory, object of sense)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - region, territory, realm, dominion, object of senses

Note: Object of avataret.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form, qualifies viṣayam.

महातपाः (mahātapāḥ) - that great ascetic (mahātapāḥ) (great ascetic, one with great austerity (tapas))

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great ascetic, one possessing great austerity (tapas)

Bahuvrīhi compound: one whose tapas (austerity) is great

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – austerity, penance, heat, religious devotion
  noun (neuter)

सद्यः (sadyaḥ) - immediately (immediately, at once, forthwith)

(indeclinable)

प्रवर्षेत् (pravarṣet) - would rain (should rain abundantly, would rain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pra-vṛṣ

Optative, Active voice, 3rd person singular

Formed from root vṛṣ (to rain) with upasarga pra

Prefix: pra

Root: vṛṣ (class 1)

पर्जन्यः (parjanyaḥ) - rain (rain, rain-god, cloud)

(noun)

Nominative, masculine, singular of parjanya

parjanya - rain, rain-cloud, the god of rain, Indra

Note: Subject of pravarṣet.

इति (iti) - regarding this (thus, in this way, (marks end of quote or thought))

(indeclinable)

मे (me) - my (to me, my)

(pronoun)

Genitive, singular of aham

aham - I, me (first person pronoun)

Note: Enclitic form. Possessive sense with saṃśayaḥ.

न (na) - no (not, no)

(indeclinable)

Note: Negates saṃśayaḥ.

अत्र (atra) - in this (matter) (here, in this matter, thereupon)

(indeclinable)

Derived from pronoun idam (this)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

From sam-śī (to doubt, hesitate)

Prefix: sam

Root: śī (class 2)

Note: Subject of implied 'asti' (is).