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3,110

महाभारतः       mahābhārataḥ - book-3, chapter-110, verse-2

आश्रमश्चैव पुण्याख्यः काश्यपस्य महात्मनः ।
ऋश्यशृङ्गः सुतो यस्य तपस्वी संयतेन्द्रियः ॥२॥
2. āśramaścaiva puṇyākhyaḥ kāśyapasya mahātmanaḥ ,
ṛśyaśṛṅgaḥ suto yasya tapasvī saṁyatendriyaḥ.
2. āśramaḥ ca eva puṇyākhyaḥ kāśyapasya mahātmanaḥ
ṛśyaśṛṅgaḥ sutaḥ yasya tapasvī saṃyatendriyaḥ
2. And this is also the hermitage (āśrama) named 'Punya' of the great-souled Kashyapa, whose son is Rishyashringa, an ascetic (tapasvin) with perfectly controlled senses.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आश्रमः (āśramaḥ) - hermitage, abode, retreat
  • (ca) - and, also
  • एव (eva) - used to mean 'also' in this context (indeed, certainly, even, also)
  • पुण्याख्यः (puṇyākhyaḥ) - named Punya, called Punya, known as Punya
  • काश्यपस्य (kāśyapasya) - of Kashyapa
  • महात्मनः (mahātmanaḥ) - of the great-souled, of the noble
  • ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Rishyashringa (name of a sage)
  • सुतः (sutaḥ) - son
  • यस्य (yasya) - Refers to Kashyapa. (whose, of whom)
  • तपस्वी (tapasvī) - ascetic, one who performs austerities (tapas)
  • संयतेन्द्रियः (saṁyatendriyaḥ) - one with controlled senses

Words meanings and morphology

आश्रमः (āśramaḥ) - hermitage, abode, retreat
(noun)
Nominative, masculine, singular of āśrama
āśrama - hermitage, abode, spiritual retreat, stage of life
(ca) - and, also
(indeclinable)
एव (eva) - used to mean 'also' in this context (indeed, certainly, even, also)
(indeclinable)
पुण्याख्यः (puṇyākhyaḥ) - named Punya, called Punya, known as Punya
(adjective)
Nominative, masculine, singular of puṇyākhya
puṇyākhya - named 'Punya', called 'Punya'
Compound type : bahuvrīhi (puṇya+ākhyā)
  • puṇya – sacred, holy, virtuous, auspicious
    adjective (neuter)
  • ākhyā – name, appellation
    noun (feminine)
Note: Qualifies āśramaḥ
काश्यपस्य (kāśyapasya) - of Kashyapa
(proper noun)
Genitive, masculine, singular of kāśyapa
kāśyapa - Kashyapa (name of a revered sage)
महात्मनः (mahātmanaḥ) - of the great-souled, of the noble
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large
    adjective (neuter)
  • ātman – self, soul, spirit, essential nature (ātman)
    noun (masculine)
Note: Qualifies kāśyapasya
ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Rishyashringa (name of a sage)
(proper noun)
Nominative, masculine, singular of ṛśyaśṛṅga
ṛśyaśṛṅga - Rishyashringa (name of a sage, literally 'deer-horn')
Compound type : bahuvrīhi (ṛśya+śṛṅga)
  • ṛśya – a species of deer, antelope
    noun (masculine)
  • śṛṅga – horn, peak
    noun (neuter)
Note: The legendary sage Rishyashringa had a horn on his forehead.
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son
Past Passive Participle
From √sū (to give birth)
Root: sū (class 2)
यस्य (yasya) - Refers to Kashyapa. (whose, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
तपस्वी (tapasvī) - ascetic, one who performs austerities (tapas)
(noun)
Nominative, masculine, singular of tapasvin
tapasvin - ascetic, devotee, one who practices austerities (tapas)
Possessive suffix -vin
संयतेन्द्रियः (saṁyatendriyaḥ) - one with controlled senses
(adjective)
Nominative, masculine, singular of saṃyatendriya
saṁyatendriya - one who has controlled senses
Compound type : bahuvrīhi (saṃyata+indriya)
  • saṃyata – restrained, controlled, disciplined
    adjective (masculine)
    Past Passive Participle
    From √yam (to restrain) with prefix sam-
    Prefix: sam
    Root: yam (class 1)
  • indriya – sense organ, faculty
    noun (neuter)
Note: Qualifies Rishyashringa.