महाभारतः
mahābhārataḥ
-
book-3, chapter-110, verse-2
आश्रमश्चैव पुण्याख्यः काश्यपस्य महात्मनः ।
ऋश्यशृङ्गः सुतो यस्य तपस्वी संयतेन्द्रियः ॥२॥
ऋश्यशृङ्गः सुतो यस्य तपस्वी संयतेन्द्रियः ॥२॥
2. āśramaścaiva puṇyākhyaḥ kāśyapasya mahātmanaḥ ,
ṛśyaśṛṅgaḥ suto yasya tapasvī saṁyatendriyaḥ.
ṛśyaśṛṅgaḥ suto yasya tapasvī saṁyatendriyaḥ.
2.
āśramaḥ ca eva puṇyākhyaḥ kāśyapasya mahātmanaḥ
ṛśyaśṛṅgaḥ sutaḥ yasya tapasvī saṃyatendriyaḥ
ṛśyaśṛṅgaḥ sutaḥ yasya tapasvī saṃyatendriyaḥ
2.
And this is also the hermitage (āśrama) named 'Punya' of the great-souled Kashyapa, whose son is Rishyashringa, an ascetic (tapasvin) with perfectly controlled senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आश्रमः (āśramaḥ) - hermitage, abode, retreat
- च (ca) - and, also
- एव (eva) - used to mean 'also' in this context (indeed, certainly, even, also)
- पुण्याख्यः (puṇyākhyaḥ) - named Punya, called Punya, known as Punya
- काश्यपस्य (kāśyapasya) - of Kashyapa
- महात्मनः (mahātmanaḥ) - of the great-souled, of the noble
- ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Rishyashringa (name of a sage)
- सुतः (sutaḥ) - son
- यस्य (yasya) - Refers to Kashyapa. (whose, of whom)
- तपस्वी (tapasvī) - ascetic, one who performs austerities (tapas)
- संयतेन्द्रियः (saṁyatendriyaḥ) - one with controlled senses
Words meanings and morphology
आश्रमः (āśramaḥ) - hermitage, abode, retreat
(noun)
Nominative, masculine, singular of āśrama
āśrama - hermitage, abode, spiritual retreat, stage of life
च (ca) - and, also
(indeclinable)
एव (eva) - used to mean 'also' in this context (indeed, certainly, even, also)
(indeclinable)
पुण्याख्यः (puṇyākhyaḥ) - named Punya, called Punya, known as Punya
(adjective)
Nominative, masculine, singular of puṇyākhya
puṇyākhya - named 'Punya', called 'Punya'
Compound type : bahuvrīhi (puṇya+ākhyā)
- puṇya – sacred, holy, virtuous, auspicious
adjective (neuter) - ākhyā – name, appellation
noun (feminine)
Note: Qualifies āśramaḥ
काश्यपस्य (kāśyapasya) - of Kashyapa
(proper noun)
Genitive, masculine, singular of kāśyapa
kāśyapa - Kashyapa (name of a revered sage)
महात्मनः (mahātmanaḥ) - of the great-souled, of the noble
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large
adjective (neuter) - ātman – self, soul, spirit, essential nature (ātman)
noun (masculine)
Note: Qualifies kāśyapasya
ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Rishyashringa (name of a sage)
(proper noun)
Nominative, masculine, singular of ṛśyaśṛṅga
ṛśyaśṛṅga - Rishyashringa (name of a sage, literally 'deer-horn')
Compound type : bahuvrīhi (ṛśya+śṛṅga)
- ṛśya – a species of deer, antelope
noun (masculine) - śṛṅga – horn, peak
noun (neuter)
Note: The legendary sage Rishyashringa had a horn on his forehead.
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son
Past Passive Participle
From √sū (to give birth)
Root: sū (class 2)
यस्य (yasya) - Refers to Kashyapa. (whose, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
तपस्वी (tapasvī) - ascetic, one who performs austerities (tapas)
(noun)
Nominative, masculine, singular of tapasvin
tapasvin - ascetic, devotee, one who practices austerities (tapas)
Possessive suffix -vin
संयतेन्द्रियः (saṁyatendriyaḥ) - one with controlled senses
(adjective)
Nominative, masculine, singular of saṃyatendriya
saṁyatendriya - one who has controlled senses
Compound type : bahuvrīhi (saṃyata+indriya)
- saṃyata – restrained, controlled, disciplined
adjective (masculine)
Past Passive Participle
From √yam (to restrain) with prefix sam-
Prefix: sam
Root: yam (class 1) - indriya – sense organ, faculty
noun (neuter)
Note: Qualifies Rishyashringa.