महाभारतः mahābhārataḥ - book-3, chapter-110, verse-25

ऋश्यशृङ्गं मुनिसुतमानयस्व च पार्थिव ।
वानेयमनभिज्ञं च नारीणामार्जवे रतम् ॥२५॥

25. ṛśyaśṛṅgaṁ munisutamānayasva ca pārthiva ,
vāneyamanabhijñaṁ ca nārīṇāmārjave ratam.

25. ṛśyaśṛṅgam munisutam ānayasva ca pārthiva
vāneyam anabhijñam ca nārīṇām ārjave ratam

25. O King, bring Ṛṣyaśṛṅga, the son of the sage, who is a forest-dweller, unaware of women, and devoted to sincerity.

Words meanings summery:

• ऋश्यशृङ्गम् (ṛśyaśṛṅgam) - the sage Ṛṣyaśṛṅga (Ṛṣyaśṛṅga (name of a sage))

• मुनिसुतम् (munisutam) - the son of a sage (son of a sage)

• आनयस्व (ānayasva) - bring (him) (bring, lead hither)

• च (ca) - and (and, also)

• पार्थिव (pārthiva) - O King (O king, O ruler of the earth)

• वानेयम् (vāneyam) - a forest-dweller (forest-dweller, belonging to the forest)

• अनभिज्ञम् (anabhijñam) - unaware (ignorant, unaware, unacquainted)

• च (ca) - and (and, also)

• नारीणाम् (nārīṇām) - of women

• आर्जवे (ārjave) - in sincerity (in straightforwardness, in sincerity, in simplicity)

• रतम् (ratam) - devoted (delighted, engrossed, attached, devoted)

Words meanings and morphology

ऋश्यशृङ्गम् (ṛśyaśṛṅgam) - the sage Ṛṣyaśṛṅga (Ṛṣyaśṛṅga (name of a sage))

(proper noun)

Accusative, masculine, singular of ṛśyaśṛṅga

ṛśyaśṛṅga - name of a sage, one with deer horns

मुनिसुतम् (munisutam) - the son of a sage (son of a sage)

(noun)

Accusative, masculine, singular of munisuta

munisuta - son of a sage

Compound type : tatpurusha (muni+suta)

• muni – sage, ascetic, hermit
  noun (masculine)
• suta – son, offspring
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to generate, give birth)
  Root: sū (class 2)

आनयस्व (ānayasva) - bring (him) (bring, lead hither)

(verb)

2nd person , singular, middle, imperative (loṭ) of ā-nī

Imperative, Middle voice, 2nd person singular

Formed from root nī (to lead) with upasarga ā

Prefix: ā

Root: nī (class 1)

च (ca) - and (and, also)

(indeclinable)

पार्थिव (pārthiva) - O King (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, prince, ruler of the earth, earthly

Derived from pṛthivī (earth) + aṇ (relating to)

वानेयम् (vāneyam) - a forest-dweller (forest-dweller, belonging to the forest)

(adjective)

Accusative, masculine, singular of vāneya

vāneya - forest-dweller, sylvan, wild, belonging to the forest

Derived from vana (forest)

Note: Agrees with Ṛṣyaśṛṅga.

अनभिज्ञम् (anabhijñam) - unaware (ignorant, unaware, unacquainted)

(adjective)

Accusative, masculine, singular of anabhijña

anabhijña - ignorant, unaware, unacquainted with

Negative compound of 'an' and 'abhijña' (knowing)

Compound type : nañ-tatpuruṣa (an+abhijña)

• an – not, non-
  indeclinable
• abhijña – knowing, acquainted with, skilled in
  adjective (masculine)
  From root jñā (to know) with upasarga abhi
  Prefix: abhi
  Root: jñā (class 9)

Note: Agrees with Ṛṣyaśṛṅga. Governs nārīṇām in the genitive.

च (ca) - and (and, also)

(indeclinable)

नारीणाम् (nārīṇām) - of women

(noun)

Genitive, feminine, plural of nārī

nārī - woman, female

Note: Governed by anabhijñam.

आर्जवे (ārjave) - in sincerity (in straightforwardness, in sincerity, in simplicity)

(noun)

Locative, neuter, singular of ārjava

ārjava - straightforwardness, sincerity, honesty, simplicity, rectitude

Derived from ṛju (straight)

Note: Governed by ratam.

रतम् (ratam) - devoted (delighted, engrossed, attached, devoted)

(adjective)

Accusative, masculine, singular of rata

rata - delighted, engrossed, attached, devoted, pleased

Past Passive Participle

Derived from root ram (to delight, enjoy, be pleased)

Root: ram (class 1)

Note: Agrees with Ṛṣyaśṛṅga.