महाभारतः mahābhārataḥ - book-2, chapter-8, verse-5

सर्वे कामाः स्थितास्तस्यां ये दिव्या ये च मानुषाः ।
रसवच्च प्रभूतं च भक्ष्यभोज्यमरिंदम ॥५॥

5. sarve kāmāḥ sthitāstasyāṁ ye divyā ye ca mānuṣāḥ ,
rasavacca prabhūtaṁ ca bhakṣyabhojyamariṁdama.

5. sarve kāmāḥ sthitāḥ tasyāṃ ye divyāḥ ye ca mānuṣāḥ
rasavat ca prabhūtaṃ ca bhakṣyabhojyam ariṃdama

5. O subduer of enemies (ariṃdama), all desires—both divine and human—are present in it. And there is also delicious and abundant food and drink.

Words meanings summery:

• सर्वे (sarve) - all, every

• कामाः (kāmāḥ) - desires, wishes, pleasures, objects of desire

• स्थिताः (sthitāḥ) - situated, present, abiding, existing

• तस्यां (tasyāṁ) - in it, in her

• ये (ye) - which, who

• दिव्याः (divyāḥ) - divine, heavenly

• ये (ye) - which, who

• च (ca) - and, also, moreover

• मानुषाः (mānuṣāḥ) - human, earthly

• रसवत् (rasavat) - delicious, tasteful, juicy, having essence

• च (ca) - and, also, moreover

• प्रभूतं (prabhūtaṁ) - abundant, plentiful, extensive

• च (ca) - and, also, moreover

• भक्ष्यभोज्यम् (bhakṣyabhojyam) - food and drink, all kinds of edibles (that can be chewed or swallowed)

• अरिंदम (ariṁdama) - O subduer of enemies

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: functions as an adjective for 'kāmāḥ'

कामाः (kāmāḥ) - desires, wishes, pleasures, objects of desire

(noun)

Nominative, masculine, plural of kāma

kāma - desire, wish, pleasure, love, object of desire

noun from verbal root

suffix -a from √kam

Root: √kam (class 1)

स्थिताः (sthitāḥ) - situated, present, abiding, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

from root √sthā

Root: √sthā (class 1)

Note: agrees with 'kāmāḥ'

तस्यां (tasyāṁ) - in it, in her

(pronoun)

Locative, feminine, singular of tad

tad - that, it, she, he

Note: refers to the entity/place described in the preceding verses

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: relative pronoun, referring to 'kāmāḥ'

दिव्याः (divyāḥ) - divine, heavenly

(adjective)

Nominative, masculine, plural of divya

divya - divine, heavenly, celestial, supernatural

Note: interpreting Devanagari 'दिव्या' as 'divyāḥ' to agree with 'kāmāḥ' and 'ye mānuṣāḥ'

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: relative pronoun, referring to 'kāmāḥ'

च (ca) - and, also, moreover

(indeclinable)

मानुषाः (mānuṣāḥ) - human, earthly

(adjective)

Nominative, masculine, plural of mānuṣa

mānuṣa - human, relating to humans, earthly

from 'manuṣya' (man) + -a suffix

Note: agrees with 'kāmāḥ'

रसवत् (rasavat) - delicious, tasteful, juicy, having essence

(adjective)

Nominative, neuter, singular of rasavat

rasavat - having taste, tasteful, delicious, juicy, eloquent

possessive suffix -vat from 'rasa'

Note: agrees with 'bhakṣyabhojyam'

च (ca) - and, also, moreover

(indeclinable)

प्रभूतं (prabhūtaṁ) - abundant, plentiful, extensive

(adjective)

Nominative, neuter, singular of prabhūta

prabhūta - abundant, plentiful, much, arisen, manifest

Past Passive Participle

from root √bhū with prefix pra-

Prefix: pra

Root: √bhū (class 1)

Note: agrees with 'bhakṣyabhojyam'

च (ca) - and, also, moreover

(indeclinable)

भक्ष्यभोज्यम् (bhakṣyabhojyam) - food and drink, all kinds of edibles (that can be chewed or swallowed)

(noun)

Nominative, neuter, singular of bhakṣyabhojya

bhakṣyabhojya - food and drink, all edibles

Compound type : dvandva (bhakṣya+bhojya)

• bhakṣya – food to be chewed, edible
  adjective (neuter)
  Gerundive (P.F.P.)
  from root √bhakṣ (to eat, chew)
  Root: √bhakṣ (class 1)
• bhojya – food to be swallowed, edible
  adjective (neuter)
  Gerundive (P.F.P.)
  from root √bhuj (to eat, enjoy)
  Root: √bhuj (class 7)

अरिंदम (ariṁdama) - O subduer of enemies

(proper noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, conqueror of foes

upapada samāsa, one who subdues enemies

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe, adversary
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  noun from verbal root
  from root √dam (to subdue, control)
  Root: √dam (class 1)

Note: used as an epithet addressing the listener