महाभारतः mahābhārataḥ - book-2, chapter-8, verse-37

शतं शतसहस्राणि धर्मिणां तं प्रजेश्वरम् ।
उपासते महात्मानं रूपयुक्ता मनस्विनः ॥३७॥

37. śataṁ śatasahasrāṇi dharmiṇāṁ taṁ prajeśvaram ,
upāsate mahātmānaṁ rūpayuktā manasvinaḥ.

37. śatam śatasahasrāṇi dharmiṇām tam prajeśvaram
upāsate mahātmānam rūpayuktāḥ manasvinaḥ

37. Ten million individuals devoted to natural law (dharma), endowed with beautiful forms and noble minds, worship that great-souled (mahātman) lord of creatures.

Words meanings summery:

• शतम् (śatam) - a hundred

• शतसहस्राणि (śatasahasrāṇi) - hundred-thousands (i.e., ten million in total with 'śatam') (hundred-thousands, millions)

• धर्मिणाम् (dharmiṇām) - of righteous individuals (of the righteous, of those who uphold dharma)

• तम् (tam) - him (the lord of creatures) (him, that (masculine accusative))

• प्रजेश्वरम् (prajeśvaram) - the lord of creatures (lord of creatures/subjects)

• उपासते (upāsate) - they worship / attend upon (they worship, they attend upon, they serve)

• महात्मानम् (mahātmānam) - the great-souled one (mahātman) (the great-souled one, the noble-minded one)

• रूपयुक्ताः (rūpayuktāḥ) - endowed with beautiful forms (endowed with form/beauty)

• मनस्विनः (manasvinaḥ) - noble-minded ones (wise, intelligent, noble-minded, proud)

Words meanings and morphology

शतम् (śatam) - a hundred

(noun)

Nominative, neuter, singular of śata

śata - a hundred

Note: Acts as a quantifier.

शतसहस्राणि (śatasahasrāṇi) - hundred-thousands (i.e., ten million in total with 'śatam') (hundred-thousands, millions)

(noun)

Nominative, neuter, plural of śatasahasra

śatasahasra - a hundred thousand, a lakh

Compound type : tatpuruṣa (śata+sahasra)

• śata – a hundred
  numeral (neuter)
• sahasra – a thousand
  noun (neuter)

Note: The nominative plural form.

धर्मिणाम् (dharmiṇām) - of righteous individuals (of the righteous, of those who uphold dharma)

(noun)

Genitive, masculine, plural of dharmin

dharmin - righteous, virtuous, pious, one who possesses (dharma)

derived from (dharma) with suffix -in

Root: dhṛ

Note: Genitive plural of `dharmin`.

तम् (tam) - him (the lord of creatures) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to `prajeśvaram`.

प्रजेश्वरम् (prajeśvaram) - the lord of creatures (lord of creatures/subjects)

(noun)

Accusative, masculine, singular of prajeśvara

prajeśvara - lord of creatures, lord of subjects, king

Compound type : tatpuruṣa (prajā+īśvara)

• prajā – creatures, subjects, progeny
  noun (feminine)
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś

Note: Object of `upāsate`.

उपासते (upāsate) - they worship / attend upon (they worship, they attend upon, they serve)

(verb)

3rd person , plural, middle, present indicative (laṭ) of ās

Present middle indicative

Root `ās` (class 2, ātmanepada) with prefix `upa`.

Prefix: upa

Root: ās (class 2)

Note: The subject is implied by the plural, namely `rūpayuktāḥ manasvinaḥ`.

महात्मानम् (mahātmānam) - the great-souled one (mahātman) (the great-souled one, the noble-minded one)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, high-minded, noble, magnanimous (mahātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Adjective describing `prajeśvaram`.

रूपयुक्ताः (rūpayuktāḥ) - endowed with beautiful forms (endowed with form/beauty)

(adjective)

Nominative, masculine, plural of rūpayukta

rūpayukta - endowed with form, possessed of beauty, handsome

Compound type : tatpuruṣa (rūpa+yukta)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
• yukta – joined, united, endowed with, engaged in
  past passive participle (masculine)
  Past Passive Participle
  Derived from root yuj.
  Root: yuj (class 7)

Note: Adjective describing `manasvinaḥ`.

मनस्विनः (manasvinaḥ) - noble-minded ones (wise, intelligent, noble-minded, proud)

(noun)

Nominative, masculine, plural of manasvin

manasvin - intelligent, wise, spirited, noble-minded, proud

derived from manas (mind) with suffix -vin

Note: The primary subject of `upāsate`.