महाभारतः mahābhārataḥ - book-2, chapter-62, verse-36

धर्मपाशसितस्त्वेवं नाधिगच्छामि संकटम् ।
गौरवेण निरुद्धश्च निग्रहादर्जुनस्य च ॥३६॥

36. dharmapāśasitastvevaṁ nādhigacchāmi saṁkaṭam ,
gauraveṇa niruddhaśca nigrahādarjunasya ca.

36. dharma-pāśa-sitaḥ tu evam na adhigacchāmi saṅkaṭam
gauraveṇa niruddhaḥ ca nigrahat arjunasya ca

36. Thus, even though I am bound by the bonds of duty (dharma), I do not perceive this as a calamity. I am restrained by reverence and also by the control exerted by Arjuna.

Words meanings summery:

• धर्म-पाश-सितः (dharma-pāśa-sitaḥ) - bound by the bonds of duty (dharma) (bound by the noose of duty/law)

• तु (tu) - even though (but, indeed, on the other hand)

• एवम् (evam) - thus (thus, in this manner, so)

• न (na) - not (not, no)

• अधिगच्छामि (adhigacchāmi) - I perceive (I go towards, I attain, I comprehend, I perceive, I experience)

• सङ्कटम् (saṅkaṭam) - calamity (difficulty, distress, calamity, danger)

• गौरवेण (gauraveṇa) - by reverence (by reverence, by respect, by gravity, by importance)

• निरुद्धः (niruddhaḥ) - restrained (restrained, held back, impeded, confined)

• च (ca) - and (and, also)

• निग्रहत् (nigrahat) - by the control (from restraint, by control, from punishment, due to checking)

• अर्जुनस्य (arjunasya) - of Arjuna

• च (ca) - and also (and, also)

Words meanings and morphology

धर्म-पाश-सितः (dharma-pāśa-sitaḥ) - bound by the bonds of duty (dharma) (bound by the noose of duty/law)

(adjective)

Nominative, masculine, singular of dharma-pāśa-sita

dharma-pāśa-sita - bound by the noose of duty/law

Past Passive Participle

Derived from root `si` (to bind) with `dharma-pāśa` (noose of dharma) as a compound. 'dharma-pāśa' is a Tatpurusha compound.

Compound type : pradi-samāsa (dharma+pāśa+sita)

• dharma – duty, natural law, righteous conduct, constitution
  noun (masculine)
  From root `dhṛ` (to hold, support).
  Root: dhṛ (class 1)
• pāśa – noose, snare, fetter, bond
  noun (masculine)
• sita – bound, tied, fettered, chained
  adjective (masculine)
  Past Passive Participle
  From root `si` (to bind).
  Root: si (class 5)

तु (tu) - even though (but, indeed, on the other hand)

(indeclinable)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अधिगच्छामि (adhigacchāmi) - I perceive (I go towards, I attain, I comprehend, I perceive, I experience)

(verb)

1st person , singular, active, present indicative (laṭ) of gam

Present indicative, first person, singular, active voice. Root `gam` with prefix `adhi`.

Prefix: adhi

Root: gam (class 1)

सङ्कटम् (saṅkaṭam) - calamity (difficulty, distress, calamity, danger)

(noun)

Accusative, neuter, singular of saṅkaṭa

saṅkaṭa - narrow, difficult, dangerous, distress, calamity

गौरवेण (gauraveṇa) - by reverence (by reverence, by respect, by gravity, by importance)

(noun)

Instrumental, neuter, singular of gaurava

gaurava - gravity, importance, dignity, reverence, respect, weight

Derived from `guru` (heavy, venerable).

निरुद्धः (niruddhaḥ) - restrained (restrained, held back, impeded, confined)

(adjective)

Nominative, masculine, singular of niruddha

niruddha - restrained, held back, impeded, confined, checked

Past Passive Participle

From root `rudh` (to obstruct, stop) with prefix `ni`.

Prefix: ni

Root: rudh (class 7)

च (ca) - and (and, also)

(indeclinable)

निग्रहत् (nigrahat) - by the control (from restraint, by control, from punishment, due to checking)

(noun)

Ablative, masculine, singular of nigraha

nigraha - restraint, control, checking, subjugation, punishment

From root `grah` (to seize, take) with prefix `ni`.

Prefix: ni

Root: grah (class 9)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, clear

च (ca) - and also (and, also)

(indeclinable)