महाभारतः mahābhārataḥ - book-2, chapter-62, verse-19

उपपन्नं च पाञ्चालि तवेदं वृत्तमीदृशम् ।
यत्कृच्छ्रमपि संप्राप्ता धर्ममेवान्ववेक्षसे ॥१९॥

19. upapannaṁ ca pāñcāli tavedaṁ vṛttamīdṛśam ,
yatkṛcchramapi saṁprāptā dharmamevānvavekṣase.

19. upapannam ca pāñcāli tava idam vṛttam īdṛśam |
yat kṛcchram api samprāptā dharmam eva anvavekṣase

19. O Pañcāli, this kind of conduct from you is indeed fitting, because even having encountered such great distress, you uphold only righteousness (dharma).

Words meanings summery:

• उपपन्नम् (upapannam) - fitting, proper, endowed with

• च (ca) - and, also

• पाञ्चालि (pāñcāli) - Vocative address to Draupadi, princess of Pañcāla. (O Pañcāli (Draupadi))

• तव (tava) - your, of you

• इदम् (idam) - this

• वृत्तम् (vṛttam) - conduct, behavior, occurrence

• ईदृशम् (īdṛśam) - such, of this kind

• यत् (yat) - because (conjunction) (which, that, because)

• कृच्छ्रम् (kṛcchram) - difficulty, distress, hardship

• अपि (api) - even (emphasizes the condition of distress) (even, also, too)

• सम्प्राप्ता (samprāptā) - having attained, having reached, having encountered

• धर्मम् (dharmam) - righteousness, moral law (duty, righteousness, constitution, natural law (dharma))

• एव (eva) - only (emphasizes 'dharma') (only, just, indeed)

• अन्ववेक्षसे (anvavekṣase) - you observe, you follow, you uphold, you regard

Words meanings and morphology

उपपन्नम् (upapannam) - fitting, proper, endowed with

(adjective)

Nominative, neuter, singular of upapanna

upapanna - proper, fit, endowed with, reached, happened

past passive participle

from upa-√pad (to happen, to be suitable)

Prefix: upa

Root: pad (class 4)

Note: Agrees with 'vṛttam'.

च (ca) - and, also

(indeclinable)

पाञ्चालि (pāñcāli) - Vocative address to Draupadi, princess of Pañcāla. (O Pañcāli (Draupadi))

(proper noun)

Vocative, feminine, singular of pāñcālī

pāñcālī - princess of Pañcāla, Draupadi

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'vṛttam'.

वृत्तम् (vṛttam) - conduct, behavior, occurrence

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, occurrence, event, that which has happened

past passive participle (nominalized)

from root √vṛt (to turn, to exist)

Root: vṛt (class 1)

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'vṛttam'.

यत् (yat) - because (conjunction) (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Functions as a conjunction introducing the reason.

कृच्छ्रम् (kṛcchram) - difficulty, distress, hardship

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficulty, distress, pain, misery, severe, arduous

Note: Object of 'samprāptā'.

अपि (api) - even (emphasizes the condition of distress) (even, also, too)

(indeclinable)

सम्प्राप्ता (samprāptā) - having attained, having reached, having encountered

(adjective)

Nominative, feminine, singular of samprāpta

samprāpta - attained, reached, encountered, obtained, arrived

past passive participle

from sam-pra-√āp (to reach, to attain)

Prefixes: sam+pra

Root: āp (class 5)

Note: Implies 'she who has attained'. Acts as predicate adjective to 'tvam' (implied subject).

धर्मम् (dharmam) - righteousness, moral law (duty, righteousness, constitution, natural law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, virtue, law, constitution, intrinsic nature, religion

from root √dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

Note: Object of 'anvavekṣase'.

एव (eva) - only (emphasizes 'dharma') (only, just, indeed)

(indeclinable)

अन्ववेक्षसे (anvavekṣase) - you observe, you follow, you uphold, you regard

(verb)

2nd person , singular, middle, present (laṭ) of anu-avekṣ

present middle

From anu- (after, along) + ava- (down) + √īkṣ (to see). Root √īkṣ, Class 1 (īkṣa-), present tense, 2nd person singular, middle voice.

Prefixes: anu+ava

Root: īkṣ (class 1)