महाभारतः mahābhārataḥ - book-2, chapter-62, verse-18

कुलेषु जाताः कल्याणि व्यसनाभ्याहता भृशम् ।
धर्म्यान्मार्गान्न च्यवन्ते यथा नस्त्वं वधूः स्थिता ॥१८॥

18. kuleṣu jātāḥ kalyāṇi vyasanābhyāhatā bhṛśam ,
dharmyānmārgānna cyavante yathā nastvaṁ vadhūḥ sthitā.

18. kuleṣu jātāḥ kalyāṇi vyasana-abhyāhatāḥ bhṛśam |
dharmyān mārgān na cyavante yathā naḥ tvam vadhūḥ sthitā

18. O auspicious one, those born in (noble) families, even when greatly afflicted by misfortune, do not deviate from the path of righteousness (dharma), just as you, our daughter-in-law, remain firm.

Words meanings summery:

• कुलेषु (kuleṣu) - in families, among families

• जाताः (jātāḥ) - born, originated

• कल्याणि (kalyāṇi) - Vocative address to Draupadi. (O auspicious one, O fortunate one)

• व्यसन-अभ्याहताः (vyasana-abhyāhatāḥ) - afflicted by misfortune, struck by calamity

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• धर्म्यान् (dharmyān) - righteous, lawful, conforming to (dharma)

• मार्गान् (mārgān) - paths, ways

• न (na) - not, no

• च्यवन्ते (cyavante) - they deviate, they fall away, they swerve

• यथा (yathā) - just as, as

• नः (naḥ) - our, to us

• त्वम् (tvam) - you

• वधूः (vadhūḥ) - daughter-in-law, bride, young woman

• स्थिता (sthitā) - firm, steadfast (in virtue/position) (stood, situated, firm, steadfast)

Words meanings and morphology

कुलेषु (kuleṣu) - in families, among families

(noun)

Locative, neuter, plural of kula

kula - family, lineage, race, clan, noble house

जाताः (jātāḥ) - born, originated

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, happened, existing

past passive participle

from root √jan (to be born)

Root: jan (class 4)

Note: Refers to 'people born'.

कल्याणि (kalyāṇi) - Vocative address to Draupadi. (O auspicious one, O fortunate one)

(noun)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, fortunate, beautiful, noble woman

व्यसन-अभ्याहताः (vyasana-abhyāhatāḥ) - afflicted by misfortune, struck by calamity

(adjective)

Nominative, masculine, plural of vyasanābhyāhata

vyasanābhyāhata - struck by calamity, afflicted by misfortune

Compound type : tatpuruṣa (vyasana+abhyāhata)

• vyasana – misfortune, calamity, addiction, vice
  noun (neuter)
  from vi-√as (to throw, to cast)
  Prefix: vi
  Root: as (class 4)
• abhyāhata – struck, afflicted, wounded, assailed
  adjective (masculine)
  past passive participle
  from abhi-ā-√han (to strike, afflict)
  Prefixes: abhi+ā
  Root: han (class 2)

Note: Agrees with 'jātāḥ'.

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

Note: Functions as an adverb modifying 'abhyāhatāḥ'.

धर्म्यान् (dharmyān) - righteous, lawful, conforming to (dharma)

(adjective)

Accusative, masculine, plural of dharmya

dharmya - righteous, lawful, just, conforming to (dharma)

from dharma + -ya (suffix forming adjective)

Note: Agrees with 'mārgān'.

मार्गान् (mārgān) - paths, ways

(noun)

Accusative, masculine, plural of mārga

mārga - path, road, way, course, track

from root √mṛg (to seek)

Root: mṛg (class 2)

Note: Verbs of abandoning/deviating can sometimes take the accusative, functioning like an ablative of separation.

न (na) - not, no

(indeclinable)

च्यवन्ते (cyavante) - they deviate, they fall away, they swerve

(verb)

3rd person , plural, middle, present (laṭ) of √cyu

present middle

Class 1 verb, present tense, 3rd person plural, middle voice

Root: cyu (class 1)

यथा (yathā) - just as, as

(indeclinable)

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - we (pronoun)

Note: Enclitic form for genitive/dative plural.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Draupadi.

वधूः (vadhūḥ) - daughter-in-law, bride, young woman

(noun)

Nominative, feminine, singular of vadhū

vadhū - daughter-in-law, bride, wife, young woman

स्थिता (sthitā) - firm, steadfast (in virtue/position) (stood, situated, firm, steadfast)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, firm, remaining, established

past passive participle

from root √sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'tvam' and 'vadhūḥ'.