महाभारतः mahābhārataḥ - book-2, chapter-62, verse-29

युधिष्ठिरं च ते सर्वे समुदैक्षन्त पार्थिवाः ।
किं नु वक्ष्यति धर्मज्ञ इति साचीकृताननाः ॥२९॥

29. yudhiṣṭhiraṁ ca te sarve samudaikṣanta pārthivāḥ ,
kiṁ nu vakṣyati dharmajña iti sācīkṛtānanāḥ.

29. yudhiṣṭhiram ca te sarve samudaikṣanta pārthivāḥ
kim nu vakṣyati dharmajña iti sācīkṛtānanāḥ

29. And all those kings looked at Yudhishthira, wondering, "What will the knower of dharma (dharma) indeed say?" – with their faces turned sideways in anticipation.

Words meanings summery:

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• च (ca) - and, also

• ते (te) - they, those

• सर्वे (sarve) - all, every, whole

• समुदैक्षन्त (samudaikṣanta) - they looked at, observed

• पार्थिवाः (pārthivāḥ) - kings, rulers

• किम् (kim) - what?

• नु (nu) - indeed, now, for, an interrogative particle

• वक्ष्यति (vakṣyati) - will say, will speak

• धर्मज्ञ (dharmajña) - knower of dharma (dharma), righteous

• इति (iti) - thus, so (marking quoted speech or thought)

• साचीकृताननाः (sācīkṛtānanāḥ) - with faces turned sideways/askance

Words meanings and morphology

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

compound of yudhi (in battle) + sthira (firm, steady)

च (ca) - and, also

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

सर्वे (sarve) - all, every, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

समुदैक्षन्त (samudaikṣanta) - they looked at, observed

(verb)

3rd person , plural, middle, past imperfect (laṅ) of samudīkṣ

imperfect tense

augment + prefix + root + ending

Prefixes: sam+ud

Root: īkṣ (class 1)

पार्थिवाः (pārthivāḥ) - kings, rulers

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - earthly, royal, king, ruler (literally 'lord of the earth')

derived from pṛthivī (earth) + aṇ suffix

किम् (kim) - what?

(indeclinable)

नु (nu) - indeed, now, for, an interrogative particle

(indeclinable)

वक्ष्यति (vakṣyati) - will say, will speak

(verb)

3rd person , singular, active, future (lṛṭ) of vac

future tense

root vac + syati future ending

Root: vac (class 2)

धर्मज्ञ (dharmajña) - knower of dharma (dharma), righteous

(noun)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma (dharma), righteous, one who knows righteousness

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, natural law, constitution, intrinsic nature, virtue, religion
  noun (masculine)
  from root dhṛ (to uphold, support) + manin suffix
  Root: dhṛ (class 1)
• jña – knower, knowing, acquainted with
  adjective (masculine)
  from root jñā (to know) + ka suffix
  Root: jñā (class 9)

इति (iti) - thus, so (marking quoted speech or thought)

(indeclinable)

साचीकृताननाः (sācīkṛtānanāḥ) - with faces turned sideways/askance

(adjective)

Nominative, masculine, plural of sācīkṛtānana

sācīkṛtānana - having faces turned sideways, with averted faces, with faces made askance

Compound type : bahuvrīhi (sācīkṛta+ānana)

• sācīkṛta – made sideways, averted, turned aside
  adjective (masculine)
  past passive participle
  derived from sācī (sideways) + kṛta (done, made)
  Root: kṛ (class 8)
• ānana – face, mouth, countenance
  noun (neuter)