महाभारतः mahābhārataḥ - book-2, chapter-62, verse-24

तिष्ठत्वयं प्रश्न उदारसत्त्वे भीमेऽर्जुने सहदेवे तथैव ।
पत्यौ च ते नकुले याज्ञसेनि वदन्त्वेते वचनं त्वत्प्रसूतम् ॥२४॥

24. tiṣṭhatvayaṁ praśna udārasattve; bhīme'rjune sahadeve tathaiva ,
patyau ca te nakule yājñaseni; vadantvete vacanaṁ tvatprasūtam.

24. tiṣṭhatu ayam praśnaḥ udārasattve
bhīme arjune sahadeve tathā eva
| patyau ca te nakule yājñaseṇi
vadantu ete vacanam tvatprasūtam

24. Yājñaseṇī, let this question be put to Bhīma, Arjuna, and Sahadeva, who possess noble strength, and likewise to your husband Nakula. Let them declare the statement born from you.

Words meanings summery:

• तिष्ठतु (tiṣṭhatu) - let it stand, let it remain, let it be

• अयम् (ayam) - this

• प्रश्नः (praśnaḥ) - question, inquiry

• उदारसत्त्वे (udārasattve) - with Bhīma, Arjuna, Sahadeva who possess noble strength (in the one of noble character/strength)

• भीमे (bhīme) - in Bhīma

• अर्जुने (arjune) - in Arjuna

• सहदेवे (sahadeve) - in Sahadeva

• तथा (tathā) - so, thus, likewise

• एव (eva) - indeed, just, only

• पत्यौ (patyau) - in the husband

• च (ca) - and

• ते (te) - your

• नकुले (nakule) - in Nakula

• याज्ञसेणि (yājñaseṇi) - O Yājñaseṇī

• वदन्तु (vadantu) - let them speak, let them say

• एते (ete) - these [husbands] (these)

• वचनम् (vacanam) - statement, word

• त्वत्प्रसूतम् (tvatprasūtam) - born from you, originated from you

Words meanings and morphology

तिष्ठतु (tiṣṭhatu) - let it stand, let it remain, let it be

(verb)

3rd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

प्रश्नः (praśnaḥ) - question, inquiry

(noun)

Nominative, masculine, singular of praśna

praśna - question, inquiry, problem

Root: prach

उदारसत्त्वे (udārasattve) - with Bhīma, Arjuna, Sahadeva who possess noble strength (in the one of noble character/strength)

(adjective)

Locative, masculine, singular of udārasattva

udārasattva - of noble character, generous, magnanimous, possessing great strength

compound of udāra and sattva

Compound type : karmadhāraya (udāra+sattva)

• udāra – noble, generous, exalted
  adjective (masculine)
• sattva – being, essence, strength, courage, goodness
  noun (neuter)

Note: Agrees with Bhīme, Arjune, Sahadeve, Nakule.

भीमे (bhīme) - in Bhīma

(proper noun)

Locative, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava)

अर्जुने (arjune) - in Arjuna

(proper noun)

Locative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava)

सहदेवे (sahadeve) - in Sahadeva

(proper noun)

Locative, masculine, singular of sahadeva

sahadeva - Sahadeva (name of a Pāṇḍava)

तथा (tathā) - so, thus, likewise

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

Note: Used for emphasis or specification.

पत्यौ (patyau) - in the husband

(noun)

Locative, masculine, singular of pati

pati - master, lord, husband, owner

Note: Irregular declension.

च (ca) - and

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive form.

नकुले (nakule) - in Nakula

(proper noun)

Locative, masculine, singular of nakula

nakula - Nakula (name of a Pāṇḍava)

याज्ञसेणि (yājñaseṇi) - O Yājñaseṇī

(proper noun)

Vocative, feminine, singular of yājñaseṇī

yājñaseṇī - Yājñaseṇī (an epithet of Draupadī, daughter of Drupada who performed a yajña)

patronymic from Yajñasena (Drupada)

वदन्तु (vadantu) - let them speak, let them say

(verb)

3rd person , plural, active, imperative (loṭ) of vad

Root: vad (class 1)

एते (ete) - these [husbands] (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to Bhīma, Arjuna, Sahadeva, Nakula.

वचनम् (vacanam) - statement, word

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, statement

from root vac (to speak)

Root: vac

त्वत्प्रसूतम् (tvatprasūtam) - born from you, originated from you

(adjective)

Accusative, neuter, singular of tvatprasūta

tvatprasūta - born from you, issued from you

tatpurusha compound

Compound type : tatpurusha (tvad+prasūta)

• tvad – you
  pronoun
  ablative form of yuṣmad, used in compounds to mean 'from you'
• prasūta – born, produced, generated
  adjective (neuter)
  Past Passive Participle
  From pra-sū (to give birth, to produce)
  Prefix: pra
  Root: sū (class 2)