महाभारतः mahābhārataḥ - book-2, chapter-62, verse-25

अनीश्वरं विब्रुवन्त्वार्यमध्ये युधिष्ठिरं तव पाञ्चालि हेतोः ।
कुर्वन्तु सर्वे चानृतं धर्मराजं पाञ्चालि त्वं मोक्ष्यसे दासभावात् ॥२५॥

25. anīśvaraṁ vibruvantvāryamadhye; yudhiṣṭhiraṁ tava pāñcāli hetoḥ ,
kurvantu sarve cānṛtaṁ dharmarājaṁ; pāñcāli tvaṁ mokṣyase dāsabhāvāt.

25. anīśvaram vibruvantu āryamadhye
yudhiṣṭhiram tava pāñcāli hetoḥ |
kurvantu sarve ca anṛtam dharmarājam
pāñcāli tvam mokṣyase dāsabhāvāt

25. Pañcāli, for your sake, let them declare Yudhiṣṭhira to be without power among the noble ones. And let all declare the king of natural law (dharma-rāja) to be false; then, Pañcāli, you will be freed from the state of servitude.

Words meanings summery:

• अनीश्वरम् (anīśvaram) - powerless, not a lord, not having control

• विब्रुवन्तु (vibruvantu) - let them declare, let them say

• आर्यमध्ये (āryamadhye) - in the midst of the noble ones, among the noble ones

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• तव (tava) - your

• पाञ्चालि (pāñcāli) - O Pañcāli

• हेतोः (hetoḥ) - for the sake of, on account of

• कुर्वन्तु (kurvantu) - let them make, let them do

• सर्वे (sarve) - all

• च (ca) - and

• अनृतम् (anṛtam) - untrue, false, falsehood

• धर्मराजम् (dharmarājam) - the king of natural law (dharma)

• पाञ्चालि (pāñcāli) - O Pañcāli

• त्वम् (tvam) - you

• मोक्ष्यसे (mokṣyase) - you will be freed, you will be liberated

• दासभावात् (dāsabhāvāt) - from the state of a slave, from servitude

Words meanings and morphology

अनीश्वरम् (anīśvaram) - powerless, not a lord, not having control

(adjective)

Accusative, masculine, singular of anīśvara

anīśvara - powerless, not a master, not having a lord, not having control

negative compound (na īśvara)

Compound type : nañ-tatpuruṣa (a+īśvara)

• a – not, non-
  indeclinable
  negative prefix
• īśvara – lord, master, capable, powerful
  noun (masculine)
  from īś (to be master of)
  Root: īś (class 2)

Note: Agrees with `yudhiṣṭhiram`.

विब्रुवन्तु (vibruvantu) - let them declare, let them say

(verb)

3rd person , plural, active, imperative (loṭ) of vibru

Prefix: vi

Root: bru (class 2)

Note: With upasarga `vi`.

आर्यमध्ये (āryamadhye) - in the midst of the noble ones, among the noble ones

(noun)

Locative, neuter, singular of āryamadhya

āryamadhya - midst of the noble, among the noble

tatpurusha compound

Compound type : tatpurusha (ārya+madhya)

• ārya – noble, honorable
  adjective (masculine)
• madhya – middle, midst, center
  noun (neuter)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

"firm in battle"

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Draupadī.

पाञ्चालि (pāñcāli) - O Pañcāli

(proper noun)

Vocative, feminine, singular of pāñcālī

pāñcālī - Pañcālī (an epithet of Draupadī, princess of Pañcāla)

derivative of Pañcāla

हेतोः (hetoḥ) - for the sake of, on account of

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, sake

Root: hi

कुर्वन्तु (kurvantu) - let them make, let them do

(verb)

3rd person , plural, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

च (ca) - and

(indeclinable)

अनृतम् (anṛtam) - untrue, false, falsehood

(adjective)

Accusative, masculine, singular of anṛta

anṛta - untrue, false, falsehood, disorder

nañ-tatpurusha compound (a + ṛta)

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, non-
  indeclinable
  negative prefix
• ṛta – truth, right, order, cosmic order
  noun (neuter)

Note: Agrees with `dharmarājam`.

धर्मराजम् (dharmarājam) - the king of natural law (dharma)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law (dharma), title of Yudhiṣṭhira

tatpurusha compound

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, righteousness, constitution, duty
  noun (masculine)
  Root: dhṛ
• rāja – king, ruler
  noun (masculine)
  Root: rāj

पाञ्चालि (pāñcāli) - O Pañcāli

(proper noun)

Vocative, feminine, singular of pāñcālī

pāñcālī - Pañcālī (an epithet of Draupadī, princess of Pañcāla)

derivative of Pañcāla

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

मोक्ष्यसे (mokṣyase) - you will be freed, you will be liberated

(verb)

2nd person , singular, middle, future (lṛṭ) of mokṣ

desiderative stem of muc, used as a root; or passive future

Root: muc (class 6)

दासभावात् (dāsabhāvāt) - from the state of a slave, from servitude

(noun)

Ablative, masculine, singular of dāsabhāva

dāsabhāva - state of a slave, servitude

tatpurusha compound

Compound type : tatpurusha (dāsa+bhāva)

• dāsa – slave, servant
  noun (masculine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  from bhū (to be)
  Root: bhū