महाभारतः
mahābhārataḥ
-
book-2, chapter-52, verse-6
विदुर उवाच ।
राजा महात्मा कुशली सपुत्र आस्ते वृतो ज्ञातिभिरिन्द्रकल्पैः ।
प्रीतो राजन्पुत्रगणैर्विनीतैर्विशोक एवात्मरतिर्दृढात्मा ॥६॥
राजा महात्मा कुशली सपुत्र आस्ते वृतो ज्ञातिभिरिन्द्रकल्पैः ।
प्रीतो राजन्पुत्रगणैर्विनीतैर्विशोक एवात्मरतिर्दृढात्मा ॥६॥
6. vidura uvāca ,
rājā mahātmā kuśalī saputra; āste vṛto jñātibhirindrakalpaiḥ ,
prīto rājanputragaṇairvinītai;rviśoka evātmaratirdṛḍhātmā.
rājā mahātmā kuśalī saputra; āste vṛto jñātibhirindrakalpaiḥ ,
prīto rājanputragaṇairvinītai;rviśoka evātmaratirdṛḍhātmā.
6.
viduraḥ uvāca rājā mahātmā kuśalī
saputraḥ āste vṛtaḥ jñātibhiḥ indrakalpaiḥ
prītaḥ rājan putragaṇaiḥ
vinītaiḥ viśokaḥ eva ātmaratiḥ dṛḍhātmā
saputraḥ āste vṛtaḥ jñātibhiḥ indrakalpaiḥ
prītaḥ rājan putragaṇaiḥ
vinītaiḥ viśokaḥ eva ātmaratiḥ dṛḍhātmā
6.
Vidura said: 'O King (rājan), the great-souled (mahātmā) king (Dhṛtarāṣṭra), along with his sons, is well. He is surrounded by kinsmen who are like Indra, and he is pleased by his well-behaved multitude of sons. He is indeed free from sorrow (viśoka), delights in his own self (ātmarati), and is firm-minded (dṛḍhātmā).'
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदुरः (viduraḥ) - Vidura
- उवाच (uvāca) - he said, spoke
- राजा (rājā) - King Dhṛtarāṣṭra (king)
- महात्मा (mahātmā) - King Dhṛtarāṣṭra, who is great-souled (great-souled, noble-minded)
- कुशली (kuśalī) - well, healthy, skilled
- सपुत्रः (saputraḥ) - with his sons, accompanied by sons
- आस्ते (āste) - he is, he sits, he remains
- वृतः (vṛtaḥ) - surrounded, covered, chosen
- ज्ञातिभिः (jñātibhiḥ) - by kinsmen, by relatives
- इन्द्रकल्पैः (indrakalpaiḥ) - resembling Indra, like Indra
- प्रीतः (prītaḥ) - pleased, satisfied, glad
- राजन् (rājan) - O King Yudhiṣṭhira (O king)
- पुत्रगणैः (putragaṇaiḥ) - by the multitude/group of sons
- विनीतैः (vinītaiḥ) - by the well-behaved, modest
- विशोकः (viśokaḥ) - free from sorrow, sorrowless
- एव (eva) - indeed, certainly, only
- आत्मरतिः (ātmaratiḥ) - delighting in the self, self-content
- दृढात्मा (dṛḍhātmā) - firm-minded, resolute soul
Words meanings and morphology
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - Vidura (name of a wise character in Mahābhārata)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
perfect third person singular active voice
from root vac
Root: vac (class 2)
राजा (rājā) - King Dhṛtarāṣṭra (king)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
महात्मा (mahātmā) - King Dhṛtarāṣṭra, who is great-souled (great-souled, noble-minded)
(noun)
Nominative, masculine, singular of mahātman
mahātman - great-souled, noble, eminent; a great person
Compound type : bahuvrīhi (mahant+ātman)
- mahant – great, large
adjective (masculine) - ātman – self, soul, spirit
noun (masculine)
Root: an (class 2)
कुशली (kuśalī) - well, healthy, skilled
(adjective)
Nominative, masculine, singular of kuśalin
kuśalin - healthy, well, skilled, prosperous
suffix -in
सपुत्रः (saputraḥ) - with his sons, accompanied by sons
(adjective)
Nominative, masculine, singular of saputra
saputra - with sons, accompanied by children
Compound type : bahuvrīhi (sa+putra)
- sa – with, accompanied by
indeclinable
prefix meaning 'with' - putra – son
noun (masculine)
आस्ते (āste) - he is, he sits, he remains
(verb)
3rd person , singular, middle, present (laṭ) of ās
present third person singular middle voice
from root ās
Root: ās (class 2)
वृतः (vṛtaḥ) - surrounded, covered, chosen
(adjective)
Nominative, masculine, singular of vṛta
vṛta - surrounded, covered, chosen
Past Passive Participle
from root vṛ (to cover/surround) or vṛ (to choose)
Root: vṛ (class 5)
ज्ञातिभिः (jñātibhiḥ) - by kinsmen, by relatives
(noun)
Instrumental, masculine, plural of jñāti
jñāti - kinsman, relative, family member
Root: jñā (class 9)
इन्द्रकल्पैः (indrakalpaiḥ) - resembling Indra, like Indra
(adjective)
Instrumental, masculine, plural of indrakalpa
indrakalpa - resembling Indra, like Indra
Compound type : tatpuruṣa (indra+kalpa)
- indra – Indra (chief of the gods)
proper noun (masculine) - kalpa – resembling, like, similar to
adjective (masculine)
suffix -kalpa
Note: Qualifies 'jñātibhiḥ'.
प्रीतः (prītaḥ) - pleased, satisfied, glad
(adjective)
Nominative, masculine, singular of prīta
prīta - pleased, satisfied, glad
Past Passive Participle
from root prī
Root: prī (class 9)
Note: Refers to the king.
राजन् (rājan) - O King Yudhiṣṭhira (O king)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
पुत्रगणैः (putragaṇaiḥ) - by the multitude/group of sons
(noun)
Instrumental, masculine, plural of putragaṇa
putragaṇa - multitude of sons, group of children
Compound type : ṣaṣṭhī-tatpuruṣa (putra+gaṇa)
- putra – son
noun (masculine) - gaṇa – group, multitude, host
noun (masculine)
Root: gaṇ (class 10)
विनीतैः (vinītaiḥ) - by the well-behaved, modest
(adjective)
Instrumental, masculine, plural of vinīta
vinīta - well-behaved, modest, disciplined, humble
Past Passive Participle
root nī with prefix vi
Prefix: vi
Root: nī (class 1)
Note: Qualifies 'putragaṇaiḥ'.
विशोकः (viśokaḥ) - free from sorrow, sorrowless
(adjective)
Nominative, masculine, singular of viśoka
viśoka - free from sorrow, sorrowless
Compound type : bahuvrīhi (vi+śoka)
- vi – without, free from
indeclinable
privative prefix - śoka – sorrow, grief
noun (masculine)
from root śuc
Root: śuc (class 1)
एव (eva) - indeed, certainly, only
(indeclinable)
आत्मरतिः (ātmaratiḥ) - delighting in the self, self-content
(adjective)
Nominative, masculine, singular of ātmarati
ātmarati - delighting in the self (ātman), finding satisfaction within oneself
Compound type : bahuvrīhi (ātman+rati)
- ātman – self, soul, spirit
noun (masculine)
Root: an (class 2) - rati – delight, pleasure, love
noun (feminine)
from root ram
Root: ram (class 1)
दृढात्मा (dṛḍhātmā) - firm-minded, resolute soul
(adjective)
Nominative, masculine, singular of dṛḍhātman
dṛḍhātman - firm-minded, resolute in spirit, strong-willed
Compound type : bahuvrīhi (dṛḍha+ātman)
- dṛḍha – firm, strong, steady
adjective (masculine)
Past Passive Participle
from root dṛh
Root: dṛh (class 4) - ātman – self, soul, spirit
noun (masculine)
Root: an (class 2)