महाभारतः mahābhārataḥ - book-2, chapter-52, verse-28

अभिवाद्य स गान्धारीं तया च प्रतिनन्दितः ।
ददर्श पितरं वृद्धं प्रज्ञाचक्षुषमीश्वरम् ॥२८॥

28. abhivādya sa gāndhārīṁ tayā ca pratinanditaḥ ,
dadarśa pitaraṁ vṛddhaṁ prajñācakṣuṣamīśvaram.

28. abhivādya sa gāndhārīm tayā ca pratinanditaḥ
dadarśa pitaram vṛddham prajñācakṣuṣam īśvaram

28. After saluting Gāndhārī and being welcomed by her, he saw his aged father, the mighty lord Dhṛtarāṣṭra, whose eyes were wisdom (prajñācakṣuṣam).

Words meanings summery:

• अभिवाद्य (abhivādya) - having saluted, having bowed down

• स (sa) - he (Yudhiṣṭhira, implied subject from context) (he, that one)

• गान्धारीम् (gāndhārīm) - Gāndhārī, the wife of Dhṛtarāṣṭra (Gāndhārī)

• तया (tayā) - by Gāndhārī (by her)

• च (ca) - and, also

• प्रतिनन्दितः (pratinanditaḥ) - welcomed, greeted

• ददर्श (dadarśa) - He saw, he beheld

• पितरम् (pitaram) - father (Dhṛtarāṣṭra) (father)

• वृद्धम् (vṛddham) - aged, old, venerable

• प्रज्ञाचक्षुषम् (prajñācakṣuṣam) - refers to Dhṛtarāṣṭra's inner wisdom due to physical blindness (having wisdom as his eye, whose eye is knowledge)

• ईश्वरम् (īśvaram) - the lord, the mighty one, sovereign

Words meanings and morphology

अभिवाद्य (abhivādya) - having saluted, having bowed down

(indeclinable)

Absolutive / Gerund

Formed from root 'vad' with prefix 'abhi' and suffix '-ya'

Prefix: abhi

Root: vad (class 1)

Note: Gerund/absolutive

स (sa) - he (Yudhiṣṭhira, implied subject from context) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative masculine singular form

Note: Subject of 'dadarśa'

गान्धारीम् (gāndhārīm) - Gāndhārī, the wife of Dhṛtarāṣṭra (Gāndhārī)

(proper noun)

Accusative, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (the wife of Dhṛtarāṣṭra)

तया (tayā) - by Gāndhārī (by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

Instrumental feminine singular form

Note: Agent in the passive construction

च (ca) - and, also

(indeclinable)

Conjunction

प्रतिनन्दितः (pratinanditaḥ) - welcomed, greeted

(adjective)

Nominative, masculine, singular of pratinandita

pratinandita - welcomed, greeted, gladdened

Past Passive Participle

Formed from root 'nand' (to rejoice) with prefix 'prati'

Prefix: prati

Root: nand (class 1)

Note: Functions as an adjective describing the state of 'he'

ददर्श (dadarśa) - He saw, he beheld

(verb)

3rd person , singular, active, Perfect (Lit) of dṛś

Perfect tense

Reduplicated perfect (lit), formed from root dṛś

Root: dṛś (class 1)

Note: Main verb of the sentence

पितरम् (pitaram) - father (Dhṛtarāṣṭra) (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

ṛ-stem noun

वृद्धम् (vṛddham) - aged, old, venerable

(adjective)

Accusative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root 'vṛdh' (to grow, increase)

Root: vṛdh (class 1)

Note: Functions as an adjective

प्रज्ञाचक्षुषम् (prajñācakṣuṣam) - refers to Dhṛtarāṣṭra's inner wisdom due to physical blindness (having wisdom as his eye, whose eye is knowledge)

(adjective)

Accusative, masculine, singular of prajñācakṣus

prajñācakṣus - having the eye of wisdom, endowed with wisdom, whose eye is knowledge

Compound noun used adjectivally. From 'prajñā' (wisdom) and 'cakṣus' (eye)

Compound type : bahuvrīhi (prajñā+cakṣus)

• prajñā – wisdom, insight, knowledge, intelligence
  noun (feminine)
  From prefix 'pra' + root 'jñā' (to know)
  Prefix: pra
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)
  s-stem noun
  Root: cakṣ (class 2)

Note: Compound word

ईश्वरम् (īśvaram) - the lord, the mighty one, sovereign

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, ruler, controller, mighty one

From root 'īś' (to rule, to be master of)

Root: īś (class 2)

Note: Describes Dhṛtarāṣṭra's position