महाभारतः mahābhārataḥ - book-2, chapter-52, verse-2

सोऽभिपत्य तदध्वानमासाद्य नृपतेः पुरम् ।
प्रविवेश महाबुद्धिः पूज्यमानो द्विजातिभिः ॥२॥

2. so'bhipatya tadadhvānamāsādya nṛpateḥ puram ,
praviveśa mahābuddhiḥ pūjyamāno dvijātibhiḥ.

2. saḥ abhipatya tat adhvanam āsādya nṛpateḥ puram
praviveśa mahābuddhiḥ pūjyamānaḥ dvijātibhiḥ

2. Having traversed that journey and reached the city of the king (Pāṇḍavas' residence), the greatly intelligent Vidura entered, being honored by the twice-born (dvijāti) persons.

Words meanings summery:

• सः (saḥ) - Vidura (he, that)

• अभिपत्य (abhipatya) - having traversed (the path) (having flown over, having rushed, having traversed)

• तत् (tat) - that (specific) journey (that)

• अध्वनम् (adhvanam) - path, journey, road

• आसाद्य (āsādya) - having reached, having arrived at, having obtained

• नृपतेः (nṛpateḥ) - Of the king (referring to Yudhishthira or the king of the city the Pandavas were in) (of the king)

• पुरम् (puram) - the city where the Pandavas were residing (city, town, fortress)

• प्रविवेश (praviveśa) - he entered

• महाबुद्धिः (mahābuddhiḥ) - Vidura, known for his wisdom (greatly intelligent, wise, of great intellect)

• पूज्यमानः (pūjyamānaḥ) - being honored, being worshiped

• द्विजातिभिः (dvijātibhiḥ) - by the Brāhmaṇas (by the twice-born)

Words meanings and morphology

सः (saḥ) - Vidura (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular

अभिपत्य (abhipatya) - having traversed (the path) (having flown over, having rushed, having traversed)

(indeclinable)

absolutive (gerund)

From abhi- + √pat + -ya

Prefix: abhi

Root: pat (class 1)

Note: absolutive (gerund)

तत् (tat) - that (specific) journey (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, neuter nominative/accusative singular

Note: Modifies adhvanam.

अध्वनम् (adhvanam) - path, journey, road

(noun)

Accusative, masculine, singular of adhvan

adhvan - road, path, journey, distance

Note: Despite -am ending, 'adhvan' is masculine. The accusative singular can be adhvanam.

आसाद्य (āsādya) - having reached, having arrived at, having obtained

(indeclinable)

absolutive (gerund)

From ā- + √sad + -ya

Prefix: ā

Root: sad (class 1)

Note: absolutive (gerund)

नृपतेः (nṛpateḥ) - Of the king (referring to Yudhishthira or the king of the city the Pandavas were in) (of the king)

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, ruler

Compound: nṛ (man) + pa (protector)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

पुरम् (puram) - the city where the Pandavas were residing (city, town, fortress)

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress, abode

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

perfect tense, 3rd person singular

Root viś with upasarga pra, perfect tense, parasmaipada

Prefix: pra

Root: viś (class 6)

महाबुद्धिः (mahābuddhiḥ) - Vidura, known for his wisdom (greatly intelligent, wise, of great intellect)

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great wisdom, very intelligent

Compound

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, large
  adjective
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  Derived from root budh
  Root: budh (class 1)

पूज्यमानः (pūjyamānaḥ) - being honored, being worshiped

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being revered, being worshiped

Present Passive Participle

From root pūj + -yamāna

Root: pūj (class 10)

द्विजातिभिः (dvijātibhiḥ) - by the Brāhmaṇas (by the twice-born)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth

Compound: dvi (two) + jāti (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, species, class, lineage
  noun (feminine)
  Derived from root jan
  Root: jan (class 4)