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2,52

महाभारतः       mahābhārataḥ - book-2, chapter-52, verse-11

विदुर उवाच ।
जानाम्यहं द्यूतमनर्थमूलं कृतश्च यत्नोऽस्य मया निवारणे ।
राजा तु मां प्राहिणोत्त्वत्सकाशं श्रुत्वा विद्वञ्श्रेय इहाचरस्व ॥११॥
11. vidura uvāca ,
jānāmyahaṁ dyūtamanarthamūlaṁ; kṛtaśca yatno'sya mayā nivāraṇe ,
rājā tu māṁ prāhiṇottvatsakāśaṁ; śrutvā vidvañśreya ihācarasva.
11. viduraḥ uvāca | jānāmi aham dyūtam
anarthamūlam kṛtaḥ ca yatnaḥ asya mayā
nivāraṇe | rājā tu mām prāhiṇot tvat
sakāśam śrutvā vidvan śreyaḥ iha ācarasva
11. Vidura said, "I know that gambling is the root of misfortune, and I made an effort to prevent it. However, the king sent me to you after hearing [about the situation]. O wise one, please do what is auspicious here."
11. וִידוּרַה אמר, אני יודע שמשחק הקוביות הוא שורש האסון, וניסיתי למנוע אותו. אך המלך שלח אותי אליך. הו חכם, לאחר ששמעת, עשה את הטוב ביותר כאן.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विदुरः (viduraḥ) - Vidura
  • उवाच (uvāca) - said, spoke
  • जानामि (jānāmi) - I know
  • अहम् (aham) - I
  • द्यूतम् (dyūtam) - gambling, dice-play
  • अनर्थमूलम् (anarthamūlam) - root of misfortune, source of evil
  • कृतः (kṛtaḥ) - done, made
  • च (ca) - and
  • यत्नः (yatnaḥ) - effort, attempt
  • अस्य (asya) - of this, its
  • मया (mayā) - by me
  • निवारणे (nivāraṇe) - in preventing, in warding off
  • राजा (rājā) - King Dhṛtarāṣṭra (king)
  • तु (tu) - but, however
  • माम् (mām) - me
  • प्राहिणोत् (prāhiṇot) - he sent
  • त्वत् (tvat) - your
  • सकाशम् (sakāśam) - presence, vicinity
  • श्रुत्वा (śrutvā) - having heard
  • विद्वन् (vidvan) - Refers to Yudhiṣṭhira. (O wise one)
  • श्रेयः (śreyaḥ) - good, auspicious, welfare
  • इह (iha) - here, in this matter
  • आचरस्व (ācarasva) - you should do, you should act

Words meanings and morphology

विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - Vidura (name of a wise character in the Mahabharata)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (Lit) of vac
perfect active
root 'vac' (2nd class), perfect (Lit) 3rd person singular
Root: vac (class 2)
जानामि (jānāmi) - I know
(verb)
1st person , singular, active, present (Laṭ) of jñā
present active
root 'jñā' (9th class), present (Laṭ) 1st person singular
Root: jñā (class 9)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
द्यूतम् (dyūtam) - gambling, dice-play
(noun)
Accusative, neuter, singular of dyūta
dyūta - gambling, dice-play
Past Passive Participle
from root 'div' (to play), +kta suffix
Root: div (class 4)
Note: Acts as object of 'jānāmi'.
अनर्थमूलम् (anarthamūlam) - root of misfortune, source of evil
(noun)
Accusative, neuter, singular of anarthamūla
anarthamūla - root of misfortune/evil
Compound type : tatpurusha (anartha+mūla)
  • anartha – misfortune, evil, distress
    noun (masculine)
    negative 'an-' + 'artha'
  • mūla – root, origin, foundation
    noun (neuter)
Note: Predicate nominative/accusative in agreement with 'dyūtam'.
कृतः (kṛtaḥ) - done, made
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made
Past Passive Participle
from root 'kṛ' (to do), +kta suffix
Root: kṛ (class 8)
Note: Refers to 'yatnaḥ'.
च (ca) - and
(indeclinable)
यत्नः (yatnaḥ) - effort, attempt
(noun)
Nominative, masculine, singular of yatna
yatna - effort, exertion, attempt
Root: yat (class 1)
Note: Subject of the passive construction "kṛtaḥ yatnaḥ".
अस्य (asya) - of this, its
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
Note: Refers to 'dyūtam' (gambling).
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
Note: Agent in the passive construction "kṛtaḥ yatnaḥ mayā".
निवारणे (nivāraṇe) - in preventing, in warding off
(noun)
Locative, neuter, singular of nivāraṇa
nivāraṇa - prevention, warding off, checking
verbal noun
from root 'vṛ' with upasarga 'ni'
Prefix: ni
Root: vṛ (class 1)
राजा (rājā) - King Dhṛtarāṣṭra (king)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
Note: Subject of 'prāhiṇot'.
तु (tu) - but, however
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
Note: Object of 'prāhiṇot'.
प्राहिणोत् (prāhiṇot) - he sent
(verb)
3rd person , singular, active, imperfect (Luṅ) of prahi
imperfect active
root 'hi' with upasarga 'pra', imperfect (Luṅ) 3rd person singular
Prefix: pra
Root: hi (class 5)
Note: From root `hā` (to go, send) or `hi` (to send).
त्वत् (tvat) - your
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
Note: First part of compound 'tvatsakāśam'.
सकाशम् (sakāśam) - presence, vicinity
(noun)
Accusative, masculine, singular of sakāśa
sakāśa - presence, vicinity, dwelling
Note: Second part of compound 'tvatsakāśam'. The compound means 'to your presence'.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive/gerund
from root 'śru' (5th class), +ktvā suffix
Root: śru (class 5)
विद्वन् (vidvan) - Refers to Yudhiṣṭhira. (O wise one)
(adjective)
Vocative, masculine, singular of vidvas
vidvas - wise, learned
Past Active Participle
from root 'vid' (to know), +vas suffix
Root: vid (class 2)
Note: Used as a noun in vocative.
श्रेयः (śreyaḥ) - good, auspicious, welfare
(noun)
Accusative, neuter, singular of śreyas
śreyas - good, better, welfare, prosperity
Note: Object of 'ācarasva'.
इह (iha) - here, in this matter
(indeclinable)
आचरस्व (ācarasva) - you should do, you should act
(verb)
2nd person , singular, middle, imperative (Loṭ) of ācar
imperative middle
root 'car' (1st class) with upasarga 'ā', imperative (Loṭ) 2nd person singular, middle voice
Prefix: ā
Root: car (class 1)