महाभारतः mahābhārataḥ - book-2, chapter-52, verse-17

वैशंपायन उवाच ।
एवमुक्त्वा विदुरं धर्मराजः प्रायात्रिकं सर्वमाज्ञाप्य तूर्णम् ।
प्रायाच्छ्वोभूते सगणः सानुयात्रः सह स्त्रीभिर्द्रौपदीमादिकृत्वा ॥१७॥

17. vaiśaṁpāyana uvāca ,
evamuktvā viduraṁ dharmarājaḥ; prāyātrikaṁ sarvamājñāpya tūrṇam ,
prāyācchvobhūte sagaṇaḥ sānuyātraḥ; saha strībhirdraupadīmādikṛtvā.

17. vaiśaṃpāyana uvāca | evam uktvā viduram
dharmarājaḥ prāyātrikam sarvam ājñāpya
tūrṇam | prāyāt śvaḥ bhūte sagaṇaḥ
sānuyātraḥ saha strībhiḥ draupadīm ādikṛtvā

17. Vaiśaṃpāyana said: Having thus spoken to Vidura, Yudhiṣṭhira, the King of (dharma), swiftly commanded all the preparations for the journey. On the following day, he set out with his retinue and followers, accompanied by the women, including Draupadī.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - The narrator of the Mahābhārata to King Janamejaya (Vaiśaṃpāyana (proper name))

• उवाच (uvāca) - he said, he spoke

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• विदुरम् (viduram) - to Vidura

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, eldest of the Pāṇḍavas, known for his adherence to (dharma) (the king of (dharma), Yudhiṣṭhira)

• प्रायात्रिकम् (prāyātrikam) - all that is needed for travel (relating to a journey, preparations for a journey)

• सर्वम् (sarvam) - all, whole, entire

• आज्ञाप्य (ājñāpya) - having commanded, having ordered

• तूर्णम् (tūrṇam) - quickly, swiftly

• प्रायात् (prāyāt) - he went forth, he set out

• श्वः (śvaḥ) - tomorrow, the next day

• भूते (bhūte) - 'on the next day having occurred' i.e. 'on the following day' (having become, on being, on the occurrence of)

• सगणः (sagaṇaḥ) - with his retinue, with his group

• सानुयात्रः (sānuyātraḥ) - with followers, with attendants

• सह (saha) - with, along with

• स्त्रीभिः (strībhiḥ) - by/with the women

• द्रौपदीम् (draupadīm) - Draupadī

• आदिकृत्वा (ādikṛtvā) - having made first, beginning with, including

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - The narrator of the Mahābhārata to King Janamejaya (Vaiśaṃpāyana (proper name))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyāsa, and narrator of the Mahābhārata)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

3rd person singular, perfect tense, active voice (irregular root)

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive/Gerund

Absolutive form from root vac (to speak)

Root: vac (class 2)

विदुरम् (viduram) - to Vidura

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (name of a wise minister and half-brother to Dhṛtarāṣṭra and Pāṇḍu)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, eldest of the Pāṇḍavas, known for his adherence to (dharma) (the king of (dharma), Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of (dharma), lord of righteousness; a title of Yudhiṣṭhira, Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

प्रायात्रिकम् (prāyātrikam) - all that is needed for travel (relating to a journey, preparations for a journey)

(adjective)

Accusative, neuter, singular of prāyātrika

prāyātrika - relating to a journey, suitable for a journey, provisions for a journey

Derived from prāyāṇa (journey)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

आज्ञाप्य (ājñāpya) - having commanded, having ordered

(indeclinable)

Absolutive/Gerund (prefix 'ā' + root 'jñā' with causative suffix)

Absolutive form from root jñā (to know) with prefix ā and causative -p

Prefix: ā

Root: jñā (class 9)

तूर्णम् (tūrṇam) - quickly, swiftly

(indeclinable)

Past Passive Participle

from root tvṛ (to hasten), used adverbially here

Root: tvṛ (class 1)

प्रायात् (prāyāt) - he went forth, he set out

(verb)

3rd person , singular, active, past imperfect (laṅ) of prayā

Imperfect Active Indicative

3rd person singular, imperfect tense, active voice, from root yā (to go) with prefix pra

Prefix: pra

Root: yā (class 2)

श्वः (śvaḥ) - tomorrow, the next day

(indeclinable)

भूते (bhūte) - 'on the next day having occurred' i.e. 'on the following day' (having become, on being, on the occurrence of)

(adjective)

Locative, neuter, singular of bhūta

bhūta - become, happened, past, being

Past Passive Participle

from root bhū (to be, to become)

Root: bhū (class 1)

सगणः (sagaṇaḥ) - with his retinue, with his group

(adjective)

Nominative, masculine, singular of sagaṇa

sagaṇa - with a troop, with followers, with an retinue

Compound 'sa' (with) + 'gaṇa' (group)

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, together with
  indeclinable
• gaṇa – group, retinue, host, troop
  noun (masculine)

सानुयात्रः (sānuyātraḥ) - with followers, with attendants

(adjective)

Nominative, masculine, singular of sānuyātra

sānuyātra - with a train, with attendants, with a retinue

Compound 'sa' (with) + 'anuyātra' (follower)

Compound type : bahuvrihi (sa+anuyātra)

• sa – with, together with
  indeclinable
• anuyātra – follower, attendant, retinue
  noun (masculine)

सह (saha) - with, along with

(indeclinable)

स्त्रीभिः (strībhiḥ) - by/with the women

(noun)

Instrumental, feminine, plural of strī

strī - woman, wife, female

द्रौपदीम् (draupadīm) - Draupadī

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadī (wife of the Pāṇḍavas, daughter of Drupada)

आदिकृत्वा (ādikṛtvā) - having made first, beginning with, including

(indeclinable)

Absolutive/Gerund

Compound of ādi (beginning) and kṛtvā (absolutive of kṛ 'to make')

Compound type : tatpuruṣa (ādi+kṛtvā)

• ādi – beginning, commencement, first
  noun (masculine)
• kṛtvā – having done, having made
  indeclinable
  Absolutive/Gerund
  Absolutive form from root kṛ (to do, make)
  Root: kṛ (class 8)