महाभारतः mahābhārataḥ - book-17, chapter-3, verse-9

युधिष्ठिर उवाच ।
अनार्यमार्येण सहस्रनेत्र शक्यं कर्तुं दुष्करमेतदार्य ।
मा मे श्रिया संगमनं तयास्तु यस्याः कृते भक्तजनं त्यजेयम् ॥९॥

9. yudhiṣṭhira uvāca ,
anāryamāryeṇa sahasranetra; śakyaṁ kartuṁ duṣkarametadārya ,
mā me śriyā saṁgamanaṁ tayāstu; yasyāḥ kṛte bhaktajanaṁ tyajeyam.

9. Yudhiṣṭhira uvāca anāryam āryeṇa
sahasranetra śakyam kartum duṣkaram etat
ārya mā me śriyā saṅgamanam tayā
astu yasyāḥ kṛte bhaktajanam tyajeyam

9. Yudhiṣṭhira uvāca sahasranetra ārya
etat anāryam duṣkaram āryeṇa kartum
śakyam yasyāḥ kṛte bhaktajanam tyajeyam
tayā me śriyā saṅgamanam mā astu

9. Yudhishthira said: "O thousand-eyed Indra, it is an ignoble act, though difficult, for a noble person to perform. May I not attain prosperity (śrī) through an act for the sake of which I would abandon a loyal companion."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - The eldest Pandava brother, known for his adherence to dharma (Yudhishthira (proper name))

• उवाच (uvāca) - said, spoke

• अनार्यम् (anāryam) - an ignoble act or quality (ignoble, unrighteous, not noble)

• आर्येण (āryeṇa) - by a noble person like Indra or Yudhishthira himself (by a noble one, by a respectable person)

• सहस्रनेत्र (sahasranetra) - O Indra, who is known for having a thousand eyes (O thousand-eyed one)

• शक्यम् (śakyam) - proper or fitting to be done (possible, capable of being done, proper)

• कर्तुम् (kartum) - to do, to make, to perform

• दुष्करम् (duṣkaram) - an improper or difficult act to perform (difficult to do, hard, improper)

• एतत् (etat) - this act (of abandoning the dog) (this, this one)

• आर्य (ārya) - O Indra (addressed as a noble deity) (O noble one)

• मा (mā) - expresses prohibition or wish that something does not happen (not, do not)

• मे (me) - my (possessive) (my, to me, for me)

• श्रिया (śriyā) - with prosperity or good fortune (by prosperity, with glory, by wealth)

• सङ्गमनम् (saṅgamanam) - association or contact with prosperity (association, union, coming together)

• तया (tayā) - by that (act of abandoning the loyal companion for self-gain) (by that, by her)

• अस्तु (astu) - may it not be (with mā) (let it be, may it be)

• यस्याः (yasyāḥ) - for the sake of which (prosperity) (for whose, of whose)

• कृते (kṛte) - for the sake of, on account of

• भक्तजनम् (bhaktajanam) - a loyal companion, referring to the dog (a devoted person, a loyal follower)

• त्यजेयम् (tyajeyam) - I should abandon, I would abandon

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - The eldest Pandava brother, known for his adherence to dharma (Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - Yudhishthira, steady in battle

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of vac

perfect active

Root: vac (class 2)

अनार्यम् (anāryam) - an ignoble act or quality (ignoble, unrighteous, not noble)

(adjective)

Nominative, neuter, singular of anārya

anārya - ignoble, not noble, unworthy

Compound type : Na-tatpurusha (an+ārya)

• an – not, non-
  indeclinable
• ārya – noble, honorable, respectable
  adjective (masculine)

आर्येण (āryeṇa) - by a noble person like Indra or Yudhishthira himself (by a noble one, by a respectable person)

(noun)

Instrumental, masculine, singular of ārya

ārya - noble, honorable, respectable; an Aryan

सहस्रनेत्र (sahasranetra) - O Indra, who is known for having a thousand eyes (O thousand-eyed one)

(proper noun)

Vocative, masculine, singular of sahasranetra

sahasranetra - thousand-eyed; an epithet of Indra

Compound type : Bahuvrihi (sahasra+netra)

• sahasra – thousand
  numeral (neuter)
• netra – eye
  noun (neuter)

शक्यम् (śakyam) - proper or fitting to be done (possible, capable of being done, proper)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable of, fit to be

gerundive

root śak + ya (kṛtya suffix)

Root: śak (class 5)

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

infinitive

Root: kṛ (class 8)

दुष्करम् (duṣkaram) - an improper or difficult act to perform (difficult to do, hard, improper)

(adjective)

Nominative, neuter, singular of duṣkara

duṣkara - difficult to do, improper, bad action

Compound type : Tatpurusha (dus+kara)

• dus – bad, difficult, ill-
  indeclinable
• kara – making, doing, performing
  adjective (masculine)
  root kṛ + a suffix
  Root: kṛ (class 8)

एतत् (etat) - this act (of abandoning the dog) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

आर्य (ārya) - O Indra (addressed as a noble deity) (O noble one)

(noun)

Vocative, masculine, singular of ārya

ārya - noble, honorable, respectable; an Aryan

मा (mā) - expresses prohibition or wish that something does not happen (not, do not)

(indeclinable)

मे (me) - my (possessive) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

श्रिया (śriyā) - with prosperity or good fortune (by prosperity, with glory, by wealth)

(noun)

Instrumental, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness

सङ्गमनम् (saṅgamanam) - association or contact with prosperity (association, union, coming together)

(noun)

Nominative, neuter, singular of saṅgamana

saṅgamana - meeting, union, association

root gam + lyuṭ (ana) with prefix saṃ

Prefix: sam

Root: gam (class 1)

तया (tayā) - by that (act of abandoning the loyal companion for self-gain) (by that, by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, that one, she, it

अस्तु (astu) - may it not be (with mā) (let it be, may it be)

(verb)

3rd person , singular, active, imperative (Loṭ) of as

Root: as (class 2)

यस्याः (yasyāḥ) - for the sake of which (prosperity) (for whose, of whose)

(pronoun)

Genitive, feminine, singular of yad

yad - who, which, what

कृते (kṛte) - for the sake of, on account of

(indeclinable)

locative of kṛta, used as an indeclinable

Root: kṛ (class 8)

भक्तजनम् (bhaktajanam) - a loyal companion, referring to the dog (a devoted person, a loyal follower)

(noun)

Accusative, masculine, singular of bhaktajana

bhaktajana - a devoted person, a loyal follower, a devotee

Compound type : Tatpurusha (bhakta+jana)

• bhakta – devoted, loyal, faithful; a devotee
  adjective (masculine)
  past passive participle
  root bhaj + kta (past participle suffix)
  Root: bhaj (class 1)
• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)

त्यजेयम् (tyajeyam) - I should abandon, I would abandon

(verb)

1st person , singular, active, optative (Vidhi Liṅ) of tyaj

Root: tyaj (class 1)