महाभारतः mahābhārataḥ - book-17, chapter-3, verse-20

अयं श्वा भक्त इत्येव त्यक्तो देवरथस्त्वया ।
तस्मात्स्वर्गे न ते तुल्यः कश्चिदस्ति नराधिप ॥२०॥

20. ayaṁ śvā bhakta ityeva tyakto devarathastvayā ,
tasmātsvarge na te tulyaḥ kaścidasti narādhipa.

20. ayam śvā bhaktaḥ iti eva tyaktaḥ devarathaḥ tvayā
tasmāt svarge na te tulyaḥ kaścit asti narādhipa

20. narādhipa ayam śvā bhaktaḥ iti eva tvayā devarathaḥ
tyaktaḥ tasmāt svarge te tulyaḥ kaścit na asti

20. You abandoned the divine chariot simply because you recognized, 'this dog is devoted.' Therefore, O ruler of men, no one in heaven is comparable to you.

Words meanings summery:

• अयम् (ayam) - this (dog) (this)

• श्वा (śvā) - the dog (accompanying Yudhiṣṭhira) (dog)

• भक्तः (bhaktaḥ) - is devoted, loyal (devoted, loyal, worshipped, a devotee)

• इति (iti) - thus (introducing a statement or thought) (thus, so, (quotation marker))

• एव (eva) - simply, solely, indeed (only, just, indeed, truly)

• त्यक्तः (tyaktaḥ) - was abandoned (abandoned, given up, forsaken)

• देवरथः (devarathaḥ) - the divine chariot (offered by Indra) (divine chariot, god's chariot)

• त्वया (tvayā) - by you (Yudhiṣṭhira) (by you)

• तस्मात् (tasmāt) - therefore, for that reason (therefore, for that reason, from that)

• स्वर्गे (svarge) - in heaven (in heaven, in paradise)

• न (na) - not (not, no)

• ते (te) - to you, for you (to you, for you, your)

• तुल्यः (tulyaḥ) - equal, comparable (equal, similar, comparable)

• कश्चित् (kaścit) - anyone (anyone, someone, a certain person)

• अस्ति (asti) - is (is, exists)

• नराधिप (narādhipa) - O king (Yudhiṣṭhira) (O ruler of men, O king)

Words meanings and morphology

अयम् (ayam) - this (dog) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Agrees with 'śvā'.

श्वा (śvā) - the dog (accompanying Yudhiṣṭhira) (dog)

(noun)

Nominative, masculine, singular of śvan

śvan - dog

भक्तः (bhaktaḥ) - is devoted, loyal (devoted, loyal, worshipped, a devotee)

(adjective)

Nominative, masculine, singular of bhakta

bhakta - devoted, loyal, faithful, worshipped, a devotee, a follower

Past Passive Participle

Derived from root 'bhaj' (to divide, allot, serve, worship) + suffix 'kta'.

Root: bhaj (class 1)

Note: Agrees with 'śvā'.

इति (iti) - thus (introducing a statement or thought) (thus, so, (quotation marker))

(indeclinable)

एव (eva) - simply, solely, indeed (only, just, indeed, truly)

(indeclinable)

त्यक्तः (tyaktaḥ) - was abandoned (abandoned, given up, forsaken)

(adjective)

Nominative, masculine, singular of tyakta

tyakta - abandoned, given up, forsaken, left

Past Passive Participle

Derived from root 'tyaj' (to abandon, forsake) + suffix 'kta'.

Root: tyaj (class 1)

Note: Agrees with 'devarathaḥ'.

देवरथः (devarathaḥ) - the divine chariot (offered by Indra) (divine chariot, god's chariot)

(noun)

Nominative, masculine, singular of devaratha

devaratha - divine chariot, god's chariot

Compound type : tatpuruṣa (deva+ratha)

• deva – god, deity, divine
  noun (masculine)
• ratha – chariot, car
  noun (masculine)

त्वया (tvayā) - by you (Yudhiṣṭhira) (by you)

(pronoun)

Instrumental, singular of tva

tva - you (second person pronoun)

Note: Indicates the agent in a passive construction.

तस्मात् (tasmāt) - therefore, for that reason (therefore, for that reason, from that)

(indeclinable)

Note: Ablative singular of 'tad', used adverbially as 'therefore'.

स्वर्गे (svarge) - in heaven (in heaven, in paradise)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

न (na) - not (not, no)

(indeclinable)

ते (te) - to you, for you (to you, for you, your)

(pronoun)

Dative, singular of tva

tva - you (second person pronoun)

Note: Enclitic dative form, used here with 'tulyaḥ' (equal to).

तुल्यः (tulyaḥ) - equal, comparable (equal, similar, comparable)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable, like, equivalent

Derived from root 'tul' (to weigh, balance) + suffix 'ya'.

Root: tul (class 10)

Note: Agrees with 'kaścit'.

कश्चित् (kaścit) - anyone (anyone, someone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, a certain (indefinite pronoun)

Compound of interrogative pronoun 'ka' (who) + indefinite particle 'cit'.

Note: Used with 'na' to form 'no one'.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

Third person singular, present tense, active voice.

Root: as (class 2)

नराधिप (narādhipa) - O king (Yudhiṣṭhira) (O ruler of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - ruler of men, king

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being, person
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: A vocative address to Yudhiṣṭhira.