महाभारतः mahābhārataḥ - book-17, chapter-3, verse-4

सुकुमारी सुखार्हा च राजपुत्री पुरंदर ।
सास्माभिः सह गच्छेत तद्भवाननुमन्यताम् ॥४॥

4. sukumārī sukhārhā ca rājaputrī puraṁdara ,
sāsmābhiḥ saha gaccheta tadbhavānanumanyatām.

4. sukumārī sukha-arhā ca rāja-putrī purandara sā
asmābhiḥ saha gaccheta tat bhavān anumaṃyatām

4. ca sukumārī sukha-arhā rāja-putrī sā purandara
asmābhiḥ saha gaccheta bhavān tat anumaṃyatām

4. And the princess (Draupadī), delicate and accustomed to comfort, O Purandara (Indra), should go with us. Please approve of that.

Words meanings summery:

• सुकुमारी (sukumārī) - Draupadī's delicate nature (very delicate, tender)

• सुख-अर्हा (sukha-arhā) - Draupadī's upbringing accustomed her to a life of ease (deserving comfort, accustomed to ease)

• च (ca) - connects this request with previous ones (and, also)

• राज-पुत्री (rāja-putrī) - Draupadī, the daughter of King Drupada (princess, daughter of a king)

• पुरन्दर (purandara) - Addressing Indra (destroyer of cities (epithet of Indra))

• सा (sā) - referring to Draupadī, the princess (she, that)

• अस्माभिः (asmābhiḥ) - with Yudhiṣṭhira and his brothers (by us, with us)

• सह (saha) - indicating accompaniment (with, along with)

• गच्छेत (gaccheta) - Yudhiṣṭhira's wish for Draupadī to accompany them (she should go, she would go)

• तत् (tat) - that (referring to her going with them) (that, therefore)

• भवान् (bhavān) - addressing Indra respectfully (you (honorific), Your Lordship)

• अनुमंयताम् (anumaṁyatām) - Yudhiṣṭhira requesting Indra's permission (may you approve, let you permit)

Words meanings and morphology

सुकुमारी (sukumārī) - Draupadī's delicate nature (very delicate, tender)

(adjective)

Nominative, feminine, singular of sukumārī

sukumārī - very delicate, tender, soft

From su (good, easily) + kumāra (young, tender). Feminine form.

Note: Agrees with rāja-putrī.

सुख-अर्हा (sukha-arhā) - Draupadī's upbringing accustomed her to a life of ease (deserving comfort, accustomed to ease)

(adjective)

Nominative, feminine, singular of sukha-arha

sukha-arha - deserving comfort, worthy of happiness/ease

Compound 'sukha-arha'. Feminine form.

Compound type : tatpurusha (sukha+arha)

• sukha – comfort, happiness, ease
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)
  gerundive
  From root arh (to deserve).
  Root: arh (class 1)

Note: Agrees with rāja-putrī.

च (ca) - connects this request with previous ones (and, also)

(indeclinable)

राज-पुत्री (rāja-putrī) - Draupadī, the daughter of King Drupada (princess, daughter of a king)

(noun)

Nominative, feminine, singular of rāja-putrī

rāja-putrī - princess, daughter of a king

Compound 'rāja-putra' (son of king) with feminine suffix ī.

Compound type : tatpurusha (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• putrī – daughter
  noun (feminine)
  From putra (son) with feminine suffix ī.

पुरन्दर (purandara) - Addressing Indra (destroyer of cities (epithet of Indra))

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities/forts (epithet of Indra)

Compound 'puram-dara' - one who splits/destroys cities.

Root: dṛ (class 6)

सा (sā) - referring to Draupadī, the princess (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with rāja-putrī.

अस्माभिः (asmābhiḥ) - with Yudhiṣṭhira and his brothers (by us, with us)

(pronoun)

Instrumental, plural of asmad

asmad - I, we

सह (saha) - indicating accompaniment (with, along with)

(indeclinable)

गच्छेत (gaccheta) - Yudhiṣṭhira's wish for Draupadī to accompany them (she should go, she would go)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

optative active 3rd singular

From root gam (to go).

Root: gam (class 1)

तत् (tat) - that (referring to her going with them) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

भवान् (bhavān) - addressing Indra respectfully (you (honorific), Your Lordship)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle

From root bhū (to be, become). Used as an honorific pronoun.

Root: bhū (class 1)

अनुमंयताम् (anumaṁyatām) - Yudhiṣṭhira requesting Indra's permission (may you approve, let you permit)

(verb)

3rd person , singular, middle, imperative (loṭ) of anu-man

imperative middle 3rd singular

From root man (to think, perceive) with prefix anu. Middle voice form is common for 'to agree'.

Prefix: anu

Root: man (class 4)