महाभारतः mahābhārataḥ - book-17, chapter-3, verse-6

निक्षिप्य मानुषं देहं गतास्ते भरतर्षभ ।
अनेन त्वं शरीरेण स्वर्गं गन्ता न संशयः ॥६॥

6. nikṣipya mānuṣaṁ dehaṁ gatāste bharatarṣabha ,
anena tvaṁ śarīreṇa svargaṁ gantā na saṁśayaḥ.

6. nikṣipya mānuṣam deham gatāḥ te bharatarṣabha
anena tvam śarīreṇa svargam gantā na saṃśayaḥ

6. bharatarṣabha te mānuṣam deham nikṣipya gatāḥ
tvam anena śarīreṇa svargam gantā na saṃśayaḥ

6. O best among the Bharatas, they have cast off their human bodies and departed. You, with this very body, will go to heaven; there is no doubt about this.

Words meanings summery:

• निक्षिप्य (nikṣipya) - having abandoned or left behind (their bodies) (having cast off, having thrown down, having deposited)

• मानुषम् (mānuṣam) - a human body (human, belonging to man)

• देहम् (deham) - body, form

• गताः (gatāḥ) - they have gone/departed (to heaven) (gone, departed)

• ते (te) - Yudhishthira's brothers and sons (they, those)

• भरतर्षभ (bharatarṣabha) - O Yudhishthira, best of the Bharata lineage (O best of Bharatas, O bull of Bharatas)

• अनेन (anena) - by means of this (body) (by this, with this)

• त्वम् (tvam) - Yudhishthira (you)

• शरीरेण (śarīreṇa) - by means of this (living) body (by body, with the body)

• स्वर्गम् (svargam) - heaven

• गन्ता (gantā) - you will go (to heaven) (will go, one who goes, destined to go)

• न (na) - not, no

• संशयः (saṁśayaḥ) - there is no doubt (doubt, uncertainty)

Words meanings and morphology

निक्षिप्य (nikṣipya) - having abandoned or left behind (their bodies) (having cast off, having thrown down, having deposited)

(indeclinable)

absolutive (gerund)

from root kṣip with prefix ni

Prefix: ni

Root: kṣip (class 6)

मानुषम् (mānuṣam) - a human body (human, belonging to man)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, belonging to man, relating to man

derived from manu (man)

देहम् (deham) - body, form

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

गताः (gatāḥ) - they have gone/departed (to heaven) (gone, departed)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached, understood

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Used here as a predicate adjective.

ते (te) - Yudhishthira's brothers and sons (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

भरतर्षभ (bharatarṣabha) - O Yudhishthira, best of the Bharata lineage (O best of Bharatas, O bull of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (an ancient king, descendant of whom are the Pandavas and Kauravas)
  proper noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

अनेन (anena) - by means of this (body) (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

त्वम् (tvam) - Yudhishthira (you)

(pronoun)

Nominative, singular of tvad

tvad - you

शरीरेण (śarīreṇa) - by means of this (living) body (by body, with the body)

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, corporeal form

स्वर्गम् (svargam) - heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise

गन्ता (gantā) - you will go (to heaven) (will go, one who goes, destined to go)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - one who goes, a goer

Future Agent Noun

Derived from root gam (to go)

Root: gam (class 1)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - there is no doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from root śī (to lie) with prefix saṃ

Prefix: sam

Root: śī (class 2)