महाभारतः mahābhārataḥ - book-17, chapter-3, verse-11

युधिष्ठिर उवाच ।
भक्तत्यागं प्राहुरत्यन्तपापं तुल्यं लोके ब्रह्मवध्याकृतेन ।
तस्मान्नाहं जातु कथंचनाद्य त्यक्ष्याम्येनं स्वसुखार्थी महेन्द्र ॥११॥

11. yudhiṣṭhira uvāca ,
bhaktatyāgaṁ prāhuratyantapāpaṁ; tulyaṁ loke brahmavadhyākṛtena ,
tasmānnāhaṁ jātu kathaṁcanādya; tyakṣyāmyenaṁ svasukhārthī mahendra.

11. Yudhiṣṭhira uvāca bhaktatyāgam prāhuḥ
atyantapāpam tulyam loke brahmavadhyākṛtena
tasmāt na aham jātu kathaṃcana
adya tyakṣyāmi enam svasukhārthī mahendra

11. Yudhiṣṭhira uvāca bhaktatyāgam atyantapāpam
prāhuḥ loke brahmavadhyākṛtena
tulyam tasmāt mahendra aham svasukhārthī
enam adya jātu kathaṃcana na tyakṣyāmi

11. Yudhishthira said: "Abandoning a loyal companion is proclaimed to be an extremely grave sin (pāpa), equivalent in the world to the act of slaying a brahmin. Therefore, O great Indra, I will never, by any means, abandon him today for the sake of my own happiness."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - The eldest Pandava brother, known for his adherence to dharma (Yudhishthira (proper name))

• उवाच (uvāca) - said, spoke

• भक्तत्यागम् (bhaktatyāgam) - the act of abandoning a loyal companion (the dog) (abandonment of a devotee/loyal follower)

• प्राहुः (prāhuḥ) - they say, they declare, they state

• अत्यन्तपापम् (atyantapāpam) - an extremely grave sin, a great transgression

• तुल्यम् (tulyam) - equivalent in magnitude of sin (equal, similar, comparable)

• लोके (loke) - in this mortal world (in the world, among people)

• ब्रह्मवध्याकृतेन (brahmavadhyākṛtena) - by the act of killing a brahmin

• तस्मात् (tasmāt) - therefore, from that reason

• न (na) - not, no

• अहम् (aham) - I

• जातु (jātu) - never (with na) (ever, at any time)

• कथंचन (kathaṁcana) - by any means, in any way, somehow

• अद्य (adya) - today, now

• त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I shall forsake

• एनम् (enam) - him, referring to the dog (him, this one (masculine accusative))

• स्वसुखार्थी (svasukhārthī) - being one who seeks his own happiness (desiring one's own happiness or comfort)

• महेन्द्र (mahendra) - O Indra (addressed with reverence) (O great Indra, O chief of gods)

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - The eldest Pandava brother, known for his adherence to dharma (Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - Yudhishthira, steady in battle

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of vac

perfect active

Root: vac (class 2)

भक्तत्यागम् (bhaktatyāgam) - the act of abandoning a loyal companion (the dog) (abandonment of a devotee/loyal follower)

(noun)

Accusative, masculine, singular of bhaktatyāga

bhaktatyāga - abandonment of a devotee/loyal follower

Compound type : Tatpurusha (bhakta+tyāga)

• bhakta – devoted, loyal, faithful; a devotee
  adjective (masculine)
  past passive participle
  root bhaj + kta (past participle suffix)
  Root: bhaj (class 1)
• tyāga – abandonment, relinquishment, renunciation
  noun (masculine)
  root tyaj + ghañ (nominal suffix)
  Root: tyaj (class 1)

प्राहुः (prāhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, past perfect (Lit) of prāhu

perfect active

Prefix: pra

Root: brū (class 2)

अत्यन्तपापम् (atyantapāpam) - an extremely grave sin, a great transgression

(noun)

Accusative, neuter, singular of atyantapāpa

atyantapāpa - an extremely grave sin

Compound type : Karmadharaya (atyanta+pāpa)

• atyanta – extreme, immense, very much
  adjective (neuter)
  Prefix: ati
• pāpa – sin, evil, wickedness; sinful
  noun (neuter)

तुल्यम् (tulyam) - equivalent in magnitude of sin (equal, similar, comparable)

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, like, similar, comparable

लोके (loke) - in this mortal world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

ब्रह्मवध्याकृतेन (brahmavadhyākṛtena) - by the act of killing a brahmin

(noun)

Instrumental, neuter, singular of brahmavadhyākṛta

brahmavadhyākṛta - act of killing a brahmin

Compound type : Tatpurusha (brahmavadhya+kṛta)

• brahmavadhya – killing of a brahmin
  noun (feminine)
• kṛta – done, made, performed; an act, deed
  adjective (neuter)
  past passive participle
  root kṛ + kta (past participle suffix)
  Root: kṛ (class 8)

तस्मात् (tasmāt) - therefore, from that reason

(indeclinable)

ablative of tad

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जातु (jātu) - never (with na) (ever, at any time)

(indeclinable)

कथंचन (kathaṁcana) - by any means, in any way, somehow

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I shall forsake

(verb)

1st person , singular, active, future (Lṛṭ) of tyaj

Root: tyaj (class 1)

एनम् (enam) - him, referring to the dog (him, this one (masculine accusative))

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

स्वसुखार्थी (svasukhārthī) - being one who seeks his own happiness (desiring one's own happiness or comfort)

(adjective)

Nominative, masculine, singular of svasukhārthin

svasukhārthin - desiring one's own happiness

Compound type : Tatpurusha (svasukha+arthin)

• svasukha – one's own happiness
  noun (neuter)
• arthin – desiring, seeking; a suitor, petitioner
  adjective (masculine)
  noun artha + in suffix

महेन्द्र (mahendra) - O Indra (addressed with reverence) (O great Indra, O chief of gods)

(proper noun)

Vocative, masculine, singular of mahendra

mahendra - Great Indra, chief Indra

Compound type : Karmadharaya (mahā+indra)

• mahā – great, mighty
  adjective (feminine)
• indra – Indra
  proper noun (masculine)