महाभारतः mahābhārataḥ - book-17, chapter-3, verse-27

लोकानावृत्य यशसा तेजसा वृत्तसंपदा ।
स्वशरीरेण संप्राप्तं नान्यं शुश्रुम पाण्डवात् ॥२७॥

27. lokānāvṛtya yaśasā tejasā vṛttasaṁpadā ,
svaśarīreṇa saṁprāptaṁ nānyaṁ śuśruma pāṇḍavāt.

27. lokān āvṛtya yaśasā tejasā vṛtta-sampadā
sva-śarīreṇa samprāptam na anyam śuśruma pāṇḍavāt

27. We have not heard of anyone other than the Pandava who, by his own person, pervaded the worlds with such fame, splendor, and abundance of good conduct.

Words meanings summery:

• लोकान् (lokān) - worlds (worlds, realms, people)

• आवृत्य (āvṛtya) - pervaded (having covered, having enveloped, having pervaded, having filled)

• यशसा (yaśasā) - with fame (with fame, by glory)

• तेजसा (tejasā) - with splendor (with splendor, with glory, with power)

• वृत्त-सम्पदा (vṛtta-sampadā) - with abundance of good conduct (with abundance of conduct, with wealth of character)

• स्व-शरीरेण (sva-śarīreṇa) - by his own person (by his own body/person)

• सम्प्राप्तम् (samprāptam) - attained (this state/quality) (attained, reached, obtained)

• न (na) - not (not, no)

• अन्यम् (anyam) - anyone other (than) (other, another)

• शुश्रुम (śuśruma) - we have heard

• पाण्डवात् (pāṇḍavāt) - than the Pandava (from the Pandava, than the Pandava)

Words meanings and morphology

लोकान् (lokān) - worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, space, people, community

Note: Object of `āvṛtya`.

आवृत्य (āvṛtya) - pervaded (having covered, having enveloped, having pervaded, having filled)

(indeclinable)

gerund/absolutive

gerund of √vṛ (class 5/9) with prefix ā-

Prefix: ā

Root: vṛ (class 5)

Note: Adverbial participle.

यशसा (yaśasā) - with fame (with fame, by glory)

(noun)

Instrumental, neuter, singular of yaśas

yaśas - fame, glory, renown, honor

s-stem noun

तेजसा (tejasā) - with splendor (with splendor, with glory, with power)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, glory, might, energy, sharp edge, fiery spirit

s-stem noun

Root: tij (class 6)

वृत्त-सम्पदा (vṛtta-sampadā) - with abundance of good conduct (with abundance of conduct, with wealth of character)

(noun)

Instrumental, feminine, singular of vṛtta-sampad

vṛtta-sampad - wealth of character, abundance of good conduct

tatpuruṣa compound (vṛtta + sampad)

Compound type : ṣaṣṭhī-tatpuruṣa (vṛtta+sampad)

• vṛtta – conduct, character, behavior, deed
  noun (neuter)
  past passive participle
  derived from √vṛt (to be, to exist, to behave)
  Root: vṛt (class 1)
• sampad – wealth, fortune, prosperity, abundance, success
  noun (feminine)

स्व-शरीरेण (sva-śarīreṇa) - by his own person (by his own body/person)

(noun)

Instrumental, neuter, singular of sva-śarīra

sva-śarīra - one's own body, one's own person

karmadhāraya compound

Compound type : karmadhāraya (sva+śarīra)

• sva – own, self
  adjective (neuter)
• śarīra – body, person, physical form
  noun (neuter)

सम्प्राप्तम् (samprāptam) - attained (this state/quality) (attained, reached, obtained)

(adjective)

Accusative, neuter, singular of samprāpta

samprāpta - arrived at, reached, obtained, achieved

past passive participle

from √āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies an implied object, perhaps 'such a state' or 'this'.

न (na) - not (not, no)

(indeclinable)

negative particle

Note: Negates the verb `śuśruma`.

अन्यम् (anyam) - anyone other (than) (other, another)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Object of `śuśruma`.

शुश्रुम (śuśruma) - we have heard

(verb)

1st person , plural, active, perfect (liṭ) of √śru

perfect tense (liṭ) form

1st person plural perfect active of √śru

Root: śru (class 5)

पाण्डवात् (pāṇḍavāt) - than the Pandava (from the Pandava, than the Pandava)

(proper noun)

Ablative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pandu, son of Pandu

patronymic

derived from 'paṇḍu'