महाभारतः mahābhārataḥ - book-17, chapter-3, verse-32

सिद्धिं प्राप्तोऽसि परमां यथा नान्यः पुमान्क्वचित् ।
नैव ते भ्रातरः स्थानं संप्राप्ताः कुरुनन्दन ॥३२॥

32. siddhiṁ prāpto'si paramāṁ yathā nānyaḥ pumānkvacit ,
naiva te bhrātaraḥ sthānaṁ saṁprāptāḥ kurunandana.

32. siddhim prāptaḥ asi paramām yathā na anyaḥ pumān kvacit
na eva te bhrātaraḥ sthānam samprāptāḥ kurunandana

32. kurunandana! tvam paramām siddhim prāptaḥ asi,
yathā anyaḥ pumān kvacit na (prāptaḥ).
te bhrātaraḥ sthānam na eva samprāptāḥ.

32. You have attained the supreme accomplishment (siddhi), such as no other person has ever achieved anywhere. Indeed, your brothers, O scion of the Kurus (kurunandana), have not reached this realm.

Words meanings summery:

• सिद्धिम् (siddhim) - supreme accomplishment, spiritual perfection (accomplishment, perfection, success, supernatural power)

• प्राप्तः (prāptaḥ) - having attained, having reached (obtained, reached, attained)

• असि (asi) - you are

• परमाम् (paramām) - supreme (accomplishment) (supreme, highest, excellent, ultimate)

• यथा (yathā) - such as, in a way that (as, just as, in what manner, that)

• न (na) - not (not, no)

• अन्यः (anyaḥ) - no other (person) (other, different, another)

• पुमान् (pumān) - any (other) person (man, male, person)

• क्वचित् (kvacit) - ever, at any time/place (anywhere, ever, sometimes)

• न (na) - not (not, no)

• एव (eva) - indeed, certainly (only, just, indeed, precisely)

• ते (te) - your (brothers) (your, to you)

• भ्रातरः (bhrātaraḥ) - your (Yudhiṣṭhira's) brothers (brothers)

• स्थानम् (sthānam) - the specific abode or realm (place, abode, position)

• सम्प्राप्ताः (samprāptāḥ) - have reached (this place) (obtained, reached, attained)

• कुरुनन्दन (kurunandana) - O Yudhiṣṭhira (addressed as a descendant of Kuru) (O delight of the Kurus, O scion of the Kurus)

Words meanings and morphology

सिद्धिम् (siddhim) - supreme accomplishment, spiritual perfection (accomplishment, perfection, success, supernatural power)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, attainment, fulfilment, supernatural power

From root sidh 'to succeed'.

Root: sidh (class 4)

Note: Accusative singular, object of prāptaḥ asi.

प्राप्तः (prāptaḥ) - having attained, having reached (obtained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, gained, arrived

Past Passive Participle

Root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Functions as a predicate adjective with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active

Root as (class 2).

Root: as (class 2)

Note: Second person singular present active.

परमाम् (paramām) - supreme (accomplishment) (supreme, highest, excellent, ultimate)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, excellent, best, chief

Note: Adjective agreeing with siddhim.

यथा (yathā) - such as, in a way that (as, just as, in what manner, that)

(indeclinable)

Relative adverb.

Note: Connects clauses.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Placed before the verb it negates.

अन्यः (anyaḥ) - no other (person) (other, different, another)

(adjective)

Nominative, masculine, singular of anya

anya - other, different, another, diverse

Note: Adjective agreeing with pumān.

पुमान् (pumān) - any (other) person (man, male, person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, hero

Note: Nominative singular, subject of an implied verb (e.g., prāptaḥ).

क्वचित् (kvacit) - ever, at any time/place (anywhere, ever, sometimes)

(indeclinable)

From interrogative stem ku + cit suffix.

Note: Adverb of place/time.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Placed before the verb it negates.

एव (eva) - indeed, certainly (only, just, indeed, precisely)

(indeclinable)

Particle for emphasis.

Note: Emphasizes the preceding word 'na' (na eva = certainly not).

ते (te) - your (brothers) (your, to you)

(pronoun)

singular of yuṣmad

yuṣmad - you (singular/plural)

Enclitic form of the second person pronoun.

Note: Possessive use, modifying bhrātaraḥ.

भ्रातरः (bhrātaraḥ) - your (Yudhiṣṭhira's) brothers (brothers)

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Nominative plural, subject of samprāptāḥ.

स्थानम् (sthānam) - the specific abode or realm (place, abode, position)

(noun)

neuter, singular of sthāna

sthāna - place, position, abode, residence, state, condition

From root sthā "to stand" + ana suffix.

Root: sthā (class 1)

Note: Here used as accusative, object of samprāptāḥ.

सम्प्राप्ताः (samprāptāḥ) - have reached (this place) (obtained, reached, attained)

(adjective)

Nominative, masculine, plural of samprāpta

samprāpta - obtained, reached, attained, fully gained

Past Passive Participle

Root āp with prefixes sam + pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a predicate adjective, agreeing with bhrātaraḥ.

कुरुनन्दन (kurunandana) - O Yudhiṣṭhira (addressed as a descendant of Kuru) (O delight of the Kurus, O scion of the Kurus)

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru, descendant of Kuru

Compound kuru (name of a dynasty/ancestor) + nandana (son, delight).

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)
  From root nand 'to rejoice'.
  Root: nand (class 1)

Note: Addressing Yudhiṣṭhira.