महाभारतः mahābhārataḥ - book-17, chapter-3, verse-10

इन्द्र उवाच ।
स्वर्गे लोके श्ववतां नास्ति धिष्ण्यमिष्टापूर्तं क्रोधवशा हरन्ति ।
ततो विचार्य क्रियतां धर्मराज त्यज श्वानं नात्र नृशंसमस्ति ॥१०॥

10. indra uvāca ,
svarge loke śvavatāṁ nāsti dhiṣṇya;miṣṭāpūrtaṁ krodhavaśā haranti ,
tato vicārya kriyatāṁ dharmarāja; tyaja śvānaṁ nātra nṛśaṁsamasti.

10. Indra uvāca svarge loke śvavatām na
asti dhiṣṇyam iṣṭāpūrtam krodhavaśāḥ
haranti tataḥ vicārya kriyatām dharmarāja
tyaja śvānam na atra nṛśaṃsam asti

10. Indra uvāca svarge loke śvavatām dhiṣṇyam
na asti krodhavaśāḥ iṣṭāpūrtam
haranti tataḥ dharmarāja vicārya kriyatām
śvānam tyaja atra nṛśaṃsam na asti

10. Indra said: "In the celestial world (svarga loka), there is no abode for those with dogs. Their angry presence nullifies the merit acquired from Vedic rituals (iṣṭa) and charitable deeds (pūrta). Therefore, O king of righteousness (dharma-rāja), consider this and abandon the dog; there is no act of cruelty (nṛśaṃsa) in doing so."

Words meanings summery:

• इन्द्र (indra) - The king of the gods in Vedic Hinduism (Indra (proper name))

• उवाच (uvāca) - said, spoke

• स्वर्गे (svarge) - in the heavenly world (svarga loka) (in heaven, in the celestial realm)

• लोके (loke) - in the celestial world (svarga loka) (in the world, in the realm)

• श्ववताम् (śvavatām) - of those who have dogs, of dog-keepers

• न (na) - not, no

• अस्ति (asti) - is, exists

• धिष्ण्यम् (dhiṣṇyam) - abode, dwelling, seat

• इष्टापूर्तम् (iṣṭāpūrtam) - the combined merit of Vedic rituals (iṣṭa) and charitable deeds (pūrta) (merit from Vedic rituals and public welfare works)

• क्रोधवशाः (krodhavaśāḥ) - the dogs, due to their angry nature (those who are under the sway of anger; dominated by anger)

• हरन्ति (haranti) - they (the dogs) render ineffective or nullify the merit (they seize, they carry away, they destroy)

• ततः (tataḥ) - therefore, for that reason (then, therefore, from that)

• विचार्य (vicārya) - having considered, having deliberated

• क्रियताम् (kriyatām) - let it be done, it should be done

• धर्मराज (dharmarāja) - O Yudhishthira, known as the king of dharma (O king of dharma, O king of righteousness)

• त्यज (tyaja) - abandon, forsake, give up (imperative)

• श्वानम् (śvānam) - the dog Yudhishthira is accompanying (dog (accusative))

• न (na) - not, no

• अत्र (atra) - in this action (of abandoning the dog) (here, in this (place/matter))

• नृशंसम् (nṛśaṁsam) - an act of cruelty (cruelty, cruel act, malicious)

• अस्ति (asti) - is, exists

Words meanings and morphology

इन्द्र (indra) - The king of the gods in Vedic Hinduism (Indra (proper name))

(proper noun)

Nominative, masculine, singular of Indra

Indra - Indra (name of a Vedic deity)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of vac

perfect active

Root: vac (class 2)

स्वर्गे (svarge) - in the heavenly world (svarga loka) (in heaven, in the celestial realm)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

लोके (loke) - in the celestial world (svarga loka) (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

श्ववताम् (śvavatām) - of those who have dogs, of dog-keepers

(adjective)

Genitive, masculine, plural of śvavat

śvavat - having dogs, possessing a dog

noun śvan + matup suffix

Root: śvan

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Root: as (class 2)

धिष्ण्यम् (dhiṣṇyam) - abode, dwelling, seat

(noun)

Nominative, neuter, singular of dhiṣṇya

dhiṣṇya - seat, abode, dwelling, station

इष्टापूर्तम् (iṣṭāpūrtam) - the combined merit of Vedic rituals (iṣṭa) and charitable deeds (pūrta) (merit from Vedic rituals and public welfare works)

(noun)

Accusative, neuter, singular of iṣṭāpūrta

iṣṭāpūrta - Vedic rituals (iṣṭa) and works of charity (pūrta); merit from both

Compound type : Dvandva (iṣṭa+pūrta)

• iṣṭa – offered (in Vedic ritual); desired; sacrifice, offering
  noun (neuter)
  past passive participle
  root yaj + kta (past participle suffix)
  Root: yaj (class 1)
• pūrta – fulfilled, completed; charitable work, public welfare work
  noun (neuter)
  past passive participle
  root pṛ + kta (past participle suffix)
  Root: pṛ (class 9)

क्रोधवशाः (krodhavaśāḥ) - the dogs, due to their angry nature (those who are under the sway of anger; dominated by anger)

(adjective)

Nominative, masculine, plural of krodhavaśa

krodhavaśa - subject to anger, under the power of anger

Compound type : Tatpurusha (krodha+vaśa)

• krodha – anger, wrath
  noun (masculine)
  Root: kṛdh (class 4)
• vaśa – will, control, power; subject to
  noun (masculine)

हरन्ति (haranti) - they (the dogs) render ineffective or nullify the merit (they seize, they carry away, they destroy)

(verb)

3rd person , plural, active, present (Laṭ) of hṛ

Root: hṛ (class 1)

ततः (tataḥ) - therefore, for that reason (then, therefore, from that)

(indeclinable)

विचार्य (vicārya) - having considered, having deliberated

(indeclinable)

absolutive (gerund)

root car + lyap (absolutive suffix) with prefixes vi and ā

Prefixes: vi+ā

Root: car (class 1)

क्रियताम् (kriyatām) - let it be done, it should be done

(verb)

3rd person , singular, passive, imperative (Loṭ) of kṛ

imperative passive

Root: kṛ (class 8)

धर्मराज (dharmarāja) - O Yudhishthira, known as the king of dharma (O king of dharma, O king of righteousness)

(proper noun)

Vocative, masculine, singular of dharmarāja

dharmarāja - king of dharma; an epithet of Yudhishthira, and of Yama

Compound type : Tatpurusha (dharma+rāja)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

त्यज (tyaja) - abandon, forsake, give up (imperative)

(verb)

2nd person , singular, active, imperative (Loṭ) of tyaj

Root: tyaj (class 1)

श्वानम् (śvānam) - the dog Yudhishthira is accompanying (dog (accusative))

(noun)

Accusative, masculine, singular of śvan

śvan - dog

न (na) - not, no

(indeclinable)

अत्र (atra) - in this action (of abandoning the dog) (here, in this (place/matter))

(indeclinable)

नृशंसम् (nṛśaṁsam) - an act of cruelty (cruelty, cruel act, malicious)

(noun)

Nominative, neuter, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, malicious; cruelty, wickedness

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Root: as (class 2)