महाभारतः mahābhārataḥ - book-17, chapter-3, verse-8

इन्द्र उवाच ।
अमर्त्यत्वं मत्समत्वं च राजञ्श्रियं कृत्स्नां महतीं चैव कीर्तिम् ।
संप्राप्तोऽद्य स्वर्गसुखानि च त्वं त्यज श्वानं नात्र नृशंसमस्ति ॥८॥

8. indra uvāca ,
amartyatvaṁ matsamatvaṁ ca rāja;ñśriyaṁ kṛtsnāṁ mahatīṁ caiva kīrtim ,
saṁprāpto'dya svargasukhāni ca tvaṁ; tyaja śvānaṁ nātra nṛśaṁsamasti.

8. indraḥ uvāca amartyatvam matsamatvam ca
rājan śriyam kṛtsnām mahatīm ca eva
kīrtim samprāptaḥ adya svargasukhāni ca
tvam tyaja śvānam na atra nṛśaṃsam asti

8. indraḥ uvāca rājan tvam adya amartyatvam
matsamatvam ca kṛtsnām mahatīm śriyam
ca eva kīrtim svargasukhāni ca
samprāptaḥ śvānam tyaja atra nṛśaṃsam na asti

8. Indra said: 'O king, you have today attained immortality, equality with me, complete and great glory, and also heavenly pleasures. Abandon the dog; there is no cruelty (nṛśaṃsa) in this.'

Words meanings summery:

• इन्द्रः (indraḥ) - Lord Indra, the king of the gods (Indra)

• उवाच (uvāca) - said, spoke

• अमर्त्यत्वम् (amartyatvam) - immortality, deathlessness

• मत्समत्वम् (matsamatvam) - equality with Indra (equality with me)

• च (ca) - and

• राजन् (rājan) - O Yudhishthira (O king)

• श्रियम् (śriyam) - glory, prosperity, beauty

• कृत्स्नाम् (kṛtsnām) - complete glory (entire, complete, whole)

• महतीम् (mahatīm) - great glory (great, large, mighty)

• च (ca) - and

• एव (eva) - indeed, only, just, exactly

• कीर्तिम् (kīrtim) - fame, renown, glory

• सम्प्राप्तः (samprāptaḥ) - you have attained (attained, reached, arrived at)

• अद्य (adya) - today, now

• स्वर्गसुखानि (svargasukhāni) - heavenly pleasures

• च (ca) - and

• त्वम् (tvam) - Yudhishthira (you)

• त्यज (tyaja) - abandon, leave, give up

• श्वानम् (śvānam) - the dog accompanying Yudhishthira (dog)

• न (na) - not, no

• अत्र (atra) - in this action (of abandoning the dog) (here, in this place, in this matter)

• नृशंसम् (nṛśaṁsam) - there is no cruelty (nṛśaṃsa) in this (cruelty, cruel act, cruel)

• अस्ति (asti) - is, exists

Words meanings and morphology

इन्द्रः (indraḥ) - Lord Indra, the king of the gods (Indra)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, chief of the gods, lord

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

अमर्त्यत्वम् (amartyatvam) - immortality, deathlessness

(noun)

Accusative, neuter, singular of amartyatva

amartyatva - immortality, deathlessness

Derived from amartya (immortal) + -tva (suffix for abstract nouns)

मत्समत्वम् (matsamatvam) - equality with Indra (equality with me)

(noun)

Accusative, neuter, singular of matsamatva

matsamatva - equality with me

Compound of mat (my/with me) and samatva (equality)

Compound type : tatpuruṣa (mat+samatva)

• mat – me, my
  pronoun
  ablative/genitive form of asmad (I) used in composition
• samatva – equality, sameness
  noun (neuter)
  Derived from sama (same, equal) + -tva (suffix for abstract nouns)

च (ca) - and

(indeclinable)

राजन् (rājan) - O Yudhishthira (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

श्रियम् (śriyam) - glory, prosperity, beauty

(noun)

Accusative, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, Lakshmi

कृत्स्नाम् (kṛtsnām) - complete glory (entire, complete, whole)

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, complete, whole, all

महतीम् (mahatīm) - great glory (great, large, mighty)

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, vast, mighty

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

कीर्तिम् (kīrtim) - fame, renown, glory

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, renown, glory, reputation

from root kṛt (to praise)

Root: kṛt

सम्प्राप्तः (samprāptaḥ) - you have attained (attained, reached, arrived at)

(adjective)

Nominative, masculine, singular of samprāpta

prāp - to obtain, reach, attain

Past Passive Participle

from root āp with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Used here as a predicate adjective with 'tvam'.

अद्य (adya) - today, now

(indeclinable)

स्वर्गसुखानि (svargasukhāni) - heavenly pleasures

(noun)

Accusative, neuter, plural of svargasukha

svargasukha - heavenly pleasure, joy of heaven

Compound type : tatpuruṣa (svarga+sukha)

• svarga – heaven, paradise
  noun (masculine)
• sukha – pleasure, happiness, joy
  noun (neuter)

च (ca) - and

(indeclinable)

त्वम् (tvam) - Yudhishthira (you)

(pronoun)

Nominative, singular of tvad

tvad - you

त्यज (tyaja) - abandon, leave, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

श्वानम् (śvānam) - the dog accompanying Yudhishthira (dog)

(noun)

Accusative, masculine, singular of śvan

śvan - dog

न (na) - not, no

(indeclinable)

अत्र (atra) - in this action (of abandoning the dog) (here, in this place, in this matter)

(indeclinable)

नृशंसम् (nṛśaṁsam) - there is no cruelty (nṛśaṃsa) in this (cruelty, cruel act, cruel)

(noun)

Nominative, neuter, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, savage; cruelty, wickedness

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)