महाभारतः mahābhārataḥ - book-13, chapter-74, verse-7

एतत्सर्वमशेषेण पितामह यथातथम् ।
वेत्तुमिच्छामि धर्मज्ञ परं कौतूहलं हि मे ॥७॥

7. etatsarvamaśeṣeṇa pitāmaha yathātatham ,
vettumicchāmi dharmajña paraṁ kautūhalaṁ hi me.

7. etat sarvam aśeṣeṇa pitāmaha yathātatham vettum
icchāmi dharmajña param kautūhalam hi me

7. pitāmaha dharmajña etat sarvam aśeṣeṇa
yathātatham vettum icchāmi hi me param kautūhalam

7. O Grandfather, O knower of (natural law) dharma, I wish to know all this completely and truthfully, for I have indeed great curiosity.

Words meanings summery:

• एतत् (etat) - this, that

• सर्वम् (sarvam) - all, everything, whole

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• पितामह (pitāmaha) - O grandfather, paternal grandfather

• यथातथम् (yathātatham) - as it is, truthfully, accurately, according to reality

• वेत्तुम् (vettum) - to know, in order to know

• इच्छामि (icchāmi) - I wish, I desire

• धर्मज्ञ (dharmajña) - O knower of (natural law) dharma, righteous one

• परम् (param) - great, supreme, utmost, highest

• कौतूहलम् (kautūhalam) - curiosity, eagerness, spectacle

• हि (hi) - indeed, for, because

• मे (me) - to me, my, for me

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

सर्वम् (sarvam) - all, everything, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be nominative neuter singular, but accusative fits the 'know' verb.

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - without remainder, complete, entire

Derived from 'śeṣa' (remainder) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
  Negative prefix.
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root 'śiṣ' (to leave).
  Root: śiṣ (class 7)

Note: Used adverbially here.

पितामह (pitāmaha) - O grandfather, paternal grandfather

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather

यथातथम् (yathātatham) - as it is, truthfully, accurately, according to reality

(indeclinable)

Adverbial form of 'yathātatha'.

Compound type : avyayībhāva (yathā+tatha)

• yathā – as, like, according to
  indeclinable
• tatha – so, thus, in that manner
  indeclinable

वेत्तुम् (vettum) - to know, in order to know

(verb)

active, infinitive of vid

Infinitive

From root 'vid' (to know), suffix -tum.

Root: vid (class 2)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present tense, 1st person singular, active voice.

Root: iṣ (class 6)

धर्मज्ञ (dharmajña) - O knower of (natural law) dharma, righteous one

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound: dharma + jña (knower).

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Derived from root 'jñā' (to know) with kṛt suffix 'a'.
  Root: jñā (class 9)

परम् (param) - great, supreme, utmost, highest

(adjective)

Nominative, neuter, singular of para

para - other, highest, supreme, great

Note: Agrees with kautūhalam.

कौतूहलम् (kautūhalam) - curiosity, eagerness, spectacle

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, spectacle

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Also functions as genitive.