महाभारतः mahābhārataḥ - book-13, chapter-74, verse-34

ब्रह्मचर्यस्य तु गुणाञ्शृणु मे वसुधाधिप ।
आ जन्ममरणाद्यस्तु ब्रह्मचारी भवेदिह ।
न तस्य किंचिदप्राप्यमिति विद्धि जनाधिप ॥३४॥

34. brahmacaryasya tu guṇāñśṛṇu me vasudhādhipa ,
ā janmamaraṇādyastu brahmacārī bhavediha ,
na tasya kiṁcidaprāpyamiti viddhi janādhipa.

34. brahmacaryasya tu guṇān śṛṇu me
vasudhādhipa ā janmamaraṇāt yaḥ tu
brahmacārī bhavet iha na tasya
kiñcit aprāpyam iti viddhi janādhip

34. vasudhādhipa me tu brahmacaryasya
guṇān śṛṇu iha yaḥ tu ā janmamaraṇāt
brahmacārī bhavet tasya kiñcit
aprāpyam na iti janādhipa viddhi

34. But hear from me, O protector of the earth, the virtues of continence (brahmacarya). Whoever observes continence (brahmacarya) here from birth until death—understand, O lord of men, that nothing is unattainable for him.

Words meanings summery:

• ब्रह्मचर्यस्य (brahmacaryasya) - of continence, of studenthood, of celibacy

• तु (tu) - but, indeed, however

• गुणान् (guṇān) - merits, qualities, virtues

• शृणु (śṛṇu) - hear

• मे (me) - from me, to me

• वसुधाधिप (vasudhādhipa) - O protector of the earth, O king

• आ (ā) - up to, until, from, throughout

• जन्ममरणात् (janmamaraṇāt) - from birth to death

• यः (yaḥ) - whoever

• तु (tu) - but, indeed, however

• ब्रह्मचारी (brahmacārī) - one who practices continence, a celibate

• भवेत् (bhavet) - should be, may be, becomes

• इह (iha) - here, in this world

• न (na) - not

• तस्य (tasya) - for him, his

• किञ्चित् (kiñcit) - anything, something, whatever

• अप्राप्यम् (aprāpyam) - unattainable, impossible to obtain

• इति (iti) - thus, so, indicating direct speech or conclusion

• विद्धि (viddhi) - know, understand

• जनाधिप (janādhipa) - O lord of men, O king

Words meanings and morphology

ब्रह्मचर्यस्य (brahmacaryasya) - of continence, of studenthood, of celibacy

(noun)

Genitive, neuter, singular of brahmacarya

brahmacarya - continence, celibacy, studenthood, chaste living

Compound type : tatpurusha (brahman+carya)

• brahman – Brahman, sacred knowledge, Veda
  noun (neuter)
  Root: bṛh
• carya – practice, conduct, observance
  noun (neuter)
  Gerundive
  From root 'car'
  Root: car (class 1)

तु (tu) - but, indeed, however

(indeclinable)

गुणान् (guṇān) - merits, qualities, virtues

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, merit, strand

शृणु (śṛṇu) - hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मे (me) - from me, to me

(pronoun)

Dative, singular of aham

asmad - I, we

वसुधाधिप (vasudhādhipa) - O protector of the earth, O king

(noun)

Vocative, masculine, singular of vasudhādhipa

vasudhādhipa - lord of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth
  noun (feminine)
• adhipa – ruler, lord, master
  noun (masculine)
  From 'adhi' + 'pā' (to protect)
  Prefix: adhi
  Root: pā (class 2)

आ (ā) - up to, until, from, throughout

(indeclinable)

जन्ममरणात् (janmamaraṇāt) - from birth to death

(noun)

Ablative, neuter, singular of janmamaraṇa

janmamaraṇa - birth and death, lifetime (from birth to death)

Compound type : dvandva (janman+maraṇa)

• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  From root 'mṛ'
  Root: mṛ (class 6)

यः (yaḥ) - whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, indeed, however

(indeclinable)

ब्रह्मचारी (brahmacārī) - one who practices continence, a celibate

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes continence, a religious student, celibate

Compound type : tatpurusha (brahman+cārin)

• brahman – Brahman, sacred knowledge, Veda
  noun (neuter)
  Root: bṛh
• cārin – practicing, observing, wandering
  adjective (masculine)
  From root 'car'
  Root: car (class 1)

भवेत् (bhavet) - should be, may be, becomes

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

न (na) - not

(indeclinable)

तस्य (tasya) - for him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

किञ्चित् (kiñcit) - anything, something, whatever

(pronoun)

neuter, singular of kiñcid

kiñcid - anything, something

अप्राप्यम् (aprāpyam) - unattainable, impossible to obtain

(adjective)

neuter, singular of aprāpya

aprāpya - unattainable, not to be reached

Gerundive (negated)

From root 'āp' with prefix 'ā' and negative 'a'

Compound type : nañ-tatpurusha (a+prāpya)

• a – not, non-
  indeclinable
• prāpya – to be attained, obtainable
  adjective (neuter)
  Gerundive
  From root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

जनाधिप (janādhipa) - O lord of men, O king

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of men, king

Compound type : tatpurusha (jana+adhipa)

• jana – people, man, person
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)
  From 'adhi' + 'pā' (to protect)
  Prefix: adhi
  Root: pā (class 2)