महाभारतः mahābhārataḥ - book-13, chapter-74, verse-39

तस्य राजन्फलं विद्धि स्वर्लोके स्थानमुत्तमम् ।
न च पश्येत नरकं गुरुशुश्रूषुरात्मवान् ॥३९॥

39. tasya rājanphalaṁ viddhi svarloke sthānamuttamam ,
na ca paśyeta narakaṁ guruśuśrūṣurātmavān.

39. tasya rājan phalam viddhi svarloke sthānam
uttamam na ca paśyeta narakam guruśuśrūṣuḥ ātmavān

39. rājan tasya phalam svarloke uttamam sthānam
viddhi ca guruśuśrūṣuḥ ātmavān narakam na paśyeta

39. O king, know that its result is an excellent position in the celestial world. A disciplined (ātman) person who serves his teacher (guru) will not see hell.

Words meanings summery:

• तस्य (tasya) - its (referring to the previously mentioned action/topic, likely guru service) (of that, its, his)

• राजन् (rājan) - O king

• फलम् (phalam) - fruit, result, consequence

• विद्धि (viddhi) - know, understand, realize

• स्वर्लोके (svarloke) - in the celestial world, in heaven

• स्थानम् (sthānam) - place, position, abode

• उत्तमम् (uttamam) - excellent, supreme, highest

• न (na) - not, no

• च (ca) - and, also

• पश्येत (paśyeta) - would see, should see

• नरकम् (narakam) - hell, underworld

• गुरुशुश्रूषुः (guruśuśrūṣuḥ) - one who wishes to serve the teacher, a devoted pupil

• आत्मवान् (ātmavān) - disciplined, endowed with (ātman) (self-possessed, wise, disciplined, spiritual)

Words meanings and morphology

तस्य (tasya) - its (referring to the previously mentioned action/topic, likely guru service) (of that, its, his)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Genitive singular of 'tad', referring to the result of serving the guru.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of the verb 'viddhi'.

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)

स्वर्लोके (svarloke) - in the celestial world, in heaven

(noun)

Locative, masculine, singular of svarloka

svarloka - celestial world, heaven

Compound type : tatpurusha (svar+loka)

• svar – heaven, light
  indeclinable
• loka – world, realm, people
  noun (masculine)

स्थानम् (sthānam) - place, position, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, stand, state

Root: sthā (class 1)

Note: Object of 'viddhi' or complement to 'phalam'.

उत्तमम् (uttamam) - excellent, supreme, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, principal

Note: Agrees with 'sthānam'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

पश्येत (paśyeta) - would see, should see

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dṛś

Optative mood, derived from root 'dṛś' (class 1, 'paśya' stem)

Root: dṛś (class 1)

नरकम् (narakam) - hell, underworld

(noun)

Accusative, neuter, singular of naraka

naraka - hell, infernal region, perdition

Note: Object of the verb 'paśyeta'.

गुरुशुश्रूषुः (guruśuśrūṣuḥ) - one who wishes to serve the teacher, a devoted pupil

(noun)

Nominative, masculine, singular of guruśuśrūṣu

guruśuśrūṣu - one desirous of serving a guru, dutiful pupil

Compound type : tatpurusha (guru+śuśrūṣu)

• guru – teacher, preceptor, heavy
  noun (masculine)
• śuśrūṣu – desirous of hearing/serving
  adjective
  desiderative participle
  Derived from root śru (to hear) + san (desiderative suffix) + u (agent suffix)
  Root: śru (class 5)

Note: Subject of 'paśyeta'.

आत्मवान् (ātmavān) - disciplined, endowed with (ātman) (self-possessed, wise, disciplined, spiritual)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of a soul/self, spiritual, wise, disciplined

Derived from 'ātman' with the suffix '-vat' (possessing)

Note: Agrees with 'guruśuśrūṣuḥ'.