महाभारतः mahābhārataḥ - book-13, chapter-74, verse-10

स्वधीतस्यापि च फलं दृश्यतेऽमुत्र चेह च ।
इहलोकेऽर्थवान्नित्यं ब्रह्मलोके च मोदते ॥१०॥

10. svadhītasyāpi ca phalaṁ dṛśyate'mutra ceha ca ,
ihaloke'rthavānnityaṁ brahmaloke ca modate.

10. svadhītasya api ca phalam dṛśyate amutra ca iha
ca iha loke arthavān nityam brahmaloke ca modate

10. ca svadhītasya api phalam amutra ca iha ca dṛśyate.
iha loke nityam arthavān (bhavati),
ca brahmaloke modate.

10. And the fruit of self-study (svādhyāya) is seen both in the other world and in this one. In this world, one is forever prosperous, and in the brahman (brahman) realm, one rejoices.

Words meanings summery:

• स्वधीतस्य (svadhītasya) - of self-study, of well-read scriptures/texts

• अपि (api) - also, even, too

• च (ca) - and

• फलम् (phalam) - fruit, result, consequence

• दृश्यते (dṛśyate) - is seen, appears

• अमुत्र (amutra) - in the other world, hereafter

• च (ca) - and

• इह (iha) - here, in this world

• च (ca) - and

• इह (iha) - here, in this world

• लोके (loke) - in the world, in the realm

• अर्थवान् (arthavān) - prosperous (in terms of merit and well-being) (wealthy, rich, having meaning/purpose, significant)

• नित्यम् (nityam) - eternally, always, constantly

• ब्रह्मलोके (brahmaloke) - in the brahman realm, in the world of Brahma

• च (ca) - and

• मोदते (modate) - he rejoices, he is pleased

Words meanings and morphology

स्वधीतस्य (svadhītasya) - of self-study, of well-read scriptures/texts

(noun)

Genitive, neuter, singular of svadhīta

svadhīta - self-study, well-studied, properly recited

Past Passive Participle (used as noun)

From 'su' (well) + 'adhīta' (studied/recited). The root 'dhī' is related to 'study'/'meditate'. More generally 'svādhyāya'.

Compound type : tatpuruṣa (su+adhīta)

• su – well, good, excellent
  indeclinable
  Prefix meaning 'good' or 'well'.
• adhīta – studied, learned, recited
  adjective (neuter)
  Past Passive Participle
  From root 'i' (to go) with prefix 'adhi'.
  Prefix: adhi
  Root: i (class 2)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice (karmaṇi prayoga). From root 'dṛś'.

Root: dṛś (class 1)

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

Note: Locative adverb.

च (ca) - and

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, region, people

अर्थवान् (arthavān) - prosperous (in terms of merit and well-being) (wealthy, rich, having meaning/purpose, significant)

(adjective)

Nominative, masculine, singular of arthavat

arthavat - wealthy, rich, meaningful, purposeful, significant

Suffixed with '-vat' indicating possession ('having artha').

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

Note: Used adverbially here.

ब्रह्मलोके (brahmaloke) - in the brahman realm, in the world of Brahma

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma, the brahman realm

Compound: Brahman + loka.

Compound type : tatpuruṣa (brahman+loka)

• brahman – the Absolute, the Supreme Reality, the creator god Brahma
  noun (neuter)
• loka – world, realm, region
  noun (masculine)

च (ca) - and

(indeclinable)

मोदते (modate) - he rejoices, he is pleased

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present tense, 3rd person singular, middle voice (ātmanepada). From root 'mud'.

Root: mud (class 1)