महाभारतः
mahābhārataḥ
-
book-13, chapter-74, verse-21
वैश्यः स्वकर्मनिरतः प्रदानाल्लभते महत् ।
शूद्रः स्वकर्मनिरतः स्वर्गं शुश्रूषयार्च्छति ॥२१॥
शूद्रः स्वकर्मनिरतः स्वर्गं शुश्रूषयार्च्छति ॥२१॥
21. vaiśyaḥ svakarmanirataḥ pradānāllabhate mahat ,
śūdraḥ svakarmanirataḥ svargaṁ śuśrūṣayārcchati.
śūdraḥ svakarmanirataḥ svargaṁ śuśrūṣayārcchati.
21.
vaiśyaḥ svakarmanirataḥ pradānāt labhate mahat
śūdraḥ svakarmanirataḥ svargam śuśrūṣayā ṛcchati
śūdraḥ svakarmanirataḥ svargam śuśrūṣayā ṛcchati
21.
vaiśyaḥ svakarmanirataḥ pradānāt mahat labhate.
śūdraḥ svakarmanirataḥ śuśrūṣayā svargam ṛcchati.
śūdraḥ svakarmanirataḥ śuśrūṣayā svargam ṛcchati.
21.
A member of the merchant/agricultural class (vaiśya) who is devoted to his own duties (svakarma) obtains great reward through giving. A member of the laboring/service class (śūdra) who is devoted to his own duties (svakarma) attains heaven through service.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैश्यः (vaiśyaḥ) - a member of the merchant or agricultural class
- स्वकर्मनिरतः (svakarmanirataḥ) - devoted to one's own duties/actions
- प्रदानात् (pradānāt) - by giving, from giving, through gifts
- लभते (labhate) - obtains, gains, receives
- महत् (mahat) - great (reward) (great, large, important)
- शूद्रः (śūdraḥ) - a member of the laboring or service class
- स्वकर्मनिरतः (svakarmanirataḥ) - devoted to one's own duties/actions
- स्वर्गम् (svargam) - heaven, the celestial world
- शुश्रूषया (śuśrūṣayā) - by service, through attendance
- ऋच्छति (ṛcchati) - attains, reaches, obtains
Words meanings and morphology
वैश्यः (vaiśyaḥ) - a member of the merchant or agricultural class
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - member of the merchant/agricultural class
Derived from 'viś' (people, settlement)
Root: viś (class 6)
स्वकर्मनिरतः (svakarmanirataḥ) - devoted to one's own duties/actions
(adjective)
Nominative, masculine, singular of svakarmanirata
svakarmanirata - devoted to one's own duties, intent on one's own actions
Compound describing someone engaged in 'svakarman'
Compound type : tatpurusha (svakarman+nirata)
- svakarman – one's own duty/action
noun (neuter)
Compound of 'sva' (own) and 'karman' (duty) - nirata – devoted to, engaged in, attached to
adjective (masculine)
Past Passive Participle
From upasarga 'ni' + root 'ram' (to delight, to stop) + suffix '-kta'
Prefix: ni
Root: ram (class 1)
प्रदानात् (pradānāt) - by giving, from giving, through gifts
(noun)
Ablative, neuter, singular of pradāna
pradāna - giving, gift, grant, offering
Prefix: pra
Root: dā (class 3)
लभते (labhate) - obtains, gains, receives
(verb)
3rd person , singular, middle, present (laṭ) of labh
Root: labh (class 1)
महत् (mahat) - great (reward) (great, large, important)
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, mighty, important
Present Active Participle (used as adjective/noun)
From root 'mah' (to grow) + suffix '-śatṛ'
Root: mah (class 1)
Note: Implied as modifying 'phalam' (reward).
शूद्रः (śūdraḥ) - a member of the laboring or service class
(noun)
Nominative, masculine, singular of śūdra
śūdra - member of the laboring/service class
स्वकर्मनिरतः (svakarmanirataḥ) - devoted to one's own duties/actions
(adjective)
Nominative, masculine, singular of svakarmanirata
svakarmanirata - devoted to one's own duties, intent on one's own actions
Compound describing someone engaged in 'svakarman'
Compound type : tatpurusha (svakarman+nirata)
- svakarman – one's own duty/action
noun (neuter)
Compound of 'sva' (own) and 'karman' (duty) - nirata – devoted to, engaged in, attached to
adjective (masculine)
Past Passive Participle
From upasarga 'ni' + root 'ram' (to delight, to stop) + suffix '-kta'
Prefix: ni
Root: ram (class 1)
स्वर्गम् (svargam) - heaven, the celestial world
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, celestial world
शुश्रूषया (śuśrūṣayā) - by service, through attendance
(noun)
Instrumental, feminine, singular of śuśrūṣā
śuśrūṣā - desire to hear, obedience, service, attendance
Desiderative nominal derivative
From desiderative stem 'śuśrū' (desire to hear or serve) of root 'śru' (to hear) + suffix '-ā'
Root: śru (class 5)
ऋच्छति (ṛcchati) - attains, reaches, obtains
(verb)
3rd person , singular, active, present (laṭ) of ṛcch
From root 'ṛcch' or from root 'ṛ' (to go) in the Class 6 'ṛcchati' form
Root: ṛcch (class 6)