महाभारतः mahābhārataḥ - book-13, chapter-74, verse-12

यत्रेच्छागामिनो दान्ताः सर्वशत्रुनिषूदनाः ।
प्रार्थयन्ति च यद्दान्ता लभन्ते तन्न संशयः ॥१२॥

12. yatrecchāgāmino dāntāḥ sarvaśatruniṣūdanāḥ ,
prārthayanti ca yaddāntā labhante tanna saṁśayaḥ.

12. yatra icchāgāminaḥ dāntāḥ sarvaśatruniṣūdanāḥ
prārthayanti ca yat dāntāḥ labhante tat na saṃśayaḥ

12. yatra dāntāḥ icchāgāminaḥ sarvaśatruniṣūdanāḥ (bhavanti).
ca dāntāḥ yat prārthayanti,
tat labhante,
na saṃśayaḥ.

12. Wherever the self-controlled move at will, they overcome all enemies. And whatever the self-controlled desire, they obtain it; there is no doubt.

Words meanings summery:

• यत्र (yatra) - where, wherever, in which place

• इच्छागामिनः (icchāgāminaḥ) - moving as one wishes, having free movement

• दान्ताः (dāntāḥ) - the self-controlled, those who have disciplined themselves

• सर्वशत्रुनिषूदनाः (sarvaśatruniṣūdanāḥ) - destroyers of all enemies

• प्रार्थयन्ति (prārthayanti) - they desire, they request, they pray

• च (ca) - and, also

• यत् (yat) - whatever (as the object of desire) (which, what, whatever)

• दान्ताः (dāntāḥ) - the self-controlled, those who have disciplined themselves

• लभन्ते (labhante) - they obtain, they get, they acquire

• तत् (tat) - that (referring to 'whatever they desire') (that, that one)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

Words meanings and morphology

यत्र (yatra) - where, wherever, in which place

(indeclinable)

Adverbial suffix -tra from ya.

इच्छागामिनः (icchāgāminaḥ) - moving as one wishes, having free movement

(adjective)

Nominative, masculine, plural of icchāgāmin

icchāgāmin - going at will, moving as one wishes, having free course

Compound formed with icchā and gāmin (from gam 'to go').

Compound type : tatpuruṣa (icchā+gāmin)

• icchā – wish, desire, will
  noun (feminine)
  From root iṣ (to wish, desire)
  Root: iṣ (class 4)
• gāmin – going, moving, leading to
  adjective (masculine)
  Agent noun suffix -in
  From root gam (to go)
  Root: gam (class 1)

दान्ताः (dāntāḥ) - the self-controlled, those who have disciplined themselves

(adjective)

Nominative, masculine, plural of dānta

dānta - self-controlled, disciplined, subdued, tamed

Past Passive Participle

From root dam (to tame, control)

Root: dam (class 4)

Note: Functions as a noun here.

सर्वशत्रुनिषूदनाः (sarvaśatruniṣūdanāḥ) - destroyers of all enemies

(adjective)

Nominative, masculine, plural of sarvaśatruniṣūdana

sarvaśatruniṣūdana - destroyer of all enemies, vanquisher of all foes

Compound formed by sarva, śatru, and niṣūdana.

Compound type : tatpuruṣa (sarva+śatru+niṣūdana)

• sarva – all, every, whole
  pronoun (masculine)
• śatru – enemy, foe, rival
  noun (masculine)
  Root: śat
• niṣūdana – destroyer, killer, slayer
  adjective (masculine)
  Agent noun suffix -ana
  From nis-sūd (to kill, destroy)
  Prefix: nis
  Root: sūd (class 10)

Note: Functions as a noun here.

प्रार्थयन्ति (prārthayanti) - they desire, they request, they pray

(verb)

3rd person , plural, active, present (laṭ) of prārth

From pra-arth (to ask)

Prefix: pra

Root: arth (class 10)

च (ca) - and, also

(indeclinable)

Conjunction

यत् (yat) - whatever (as the object of desire) (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun.

Note: Also nominative singular neuter.

दान्ताः (dāntāḥ) - the self-controlled, those who have disciplined themselves

(adjective)

Nominative, masculine, plural of dānta

dānta - self-controlled, disciplined, subdued, tamed

Past Passive Participle

From root dam (to tame, control)

Root: dam (class 4)

Note: Functions as a noun here.

लभन्ते (labhante) - they obtain, they get, they acquire

(verb)

3rd person , plural, middle, present (laṭ) of labh

Root: labh (class 1)

तत् (tat) - that (referring to 'whatever they desire') (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Also nominative singular neuter.

न (na) - not, no

(indeclinable)

Negative particle.

संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

From sam-śī (to doubt).

Prefix: sam

Root: śī (class 2)

Note: Used as 'there is no doubt'.