महाभारतः mahābhārataḥ - book-13, chapter-74, verse-37

प्रत्यक्षं च तवाप्येतद्ब्राह्मणेषु तपस्विषु ।
बिभेति हि यथा शक्रो ब्रह्मचारिप्रधर्षितः ।
तद्ब्रह्मचर्यस्य फलमृषीणामिह दृश्यते ॥३७॥

37. pratyakṣaṁ ca tavāpyetadbrāhmaṇeṣu tapasviṣu ,
bibheti hi yathā śakro brahmacāripradharṣitaḥ ,
tadbrahmacaryasya phalamṛṣīṇāmiha dṛśyate.

37. pratyakṣam ca tava api etat brāhmaṇeṣu
tapasviṣu bibheti hi yathā śakraḥ
brahmacāri-pradharṣitaḥ tat
brahmacaryasya phalam ṛṣīṇām iha dṛśyate

37. ca etat pratyakṣam tava api brāhmaṇeṣu tapasviṣu (dṛśyate).
hi yathā brahmacāri-pradharṣitaḥ śakraḥ bibheti,
tat ṛṣīṇām brahmacaryasya phalam iha dṛśyate.

37. And this is evident even to you among brahmins and ascetics. For just as Indra (Śakra) fears when assailed by a celibate student (brahmacārin), so too is the fruit of celibacy (brahmacarya) of the sages seen here.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - evident, perceptible, directly seen

• च (ca) - and, also

• तव (tava) - to you, of you, your

• अपि (api) - even, also

• एतत् (etat) - this

• ब्राह्मणेषु (brāhmaṇeṣu) - among brahmins

• तपस्विषु (tapasviṣu) - among ascetics, among those practicing (tapas)

• बिभेति (bibheti) - he fears

• हि (hi) - indeed, for, because

• यथा (yathā) - just as, as

• शक्रः (śakraḥ) - Indra (name of a deity)

• ब्रह्मचारि-प्रधर्षितः (brahmacāri-pradharṣitaḥ) - assailed by a celibate student

• तत् (tat) - that, this

• ब्रह्मचर्यस्य (brahmacaryasya) - of celibacy, of sacred student life

• फलम् (phalam) - fruit, result, consequence

• ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

• इह (iha) - here, in this world

• दृश्यते (dṛśyate) - is seen, is observed

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - evident, perceptible, directly seen

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible to the senses, evident, visible, direct

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of, every
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

Note: Qualifies `etat`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तव (tava) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive or dative. Here, effectively dative ("to you").

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject.

ब्राह्मणेषु (brāhmaṇeṣu) - among brahmins

(noun)

Locative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, a priest

Note: Indicates location or group.

तपस्विषु (tapasviṣu) - among ascetics, among those practicing (tapas)

(noun)

Locative, masculine, plural of tapasvin

tapasvin - an ascetic, one who practices penance (tapas)

Note: Indicates location or group.

बिभेति (bibheti) - he fears

(verb)

3rd person , singular, active, present (laṭ) of bhi

Root: bhi (class 3)

हि (hi) - indeed, for, because

(indeclinable)

Note: Particle expressing reason.

यथा (yathā) - just as, as

(indeclinable)

Note: Particle of comparison.

शक्रः (śakraḥ) - Indra (name of a deity)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of a Vedic deity); powerful, mighty

Note: Subject of `bibheti`.

ब्रह्मचारि-प्रधर्षितः (brahmacāri-pradharṣitaḥ) - assailed by a celibate student

(adjective)

Nominative, masculine, singular of brahmacāri-pradharṣita

brahmacāri-pradharṣita - assailed/overpowered by a brahmacārin

Compound type : instrumental tatpurusha (brahmacārin+pradharṣita)

• brahmacārin – a celibate student, one observing brahmacarya
  noun (masculine)
• pradharṣita – assailed, overpowered, violated
  adjective
  Past Passive Participle
  from √dhṛṣ with prefix pra-
  Prefix: pra
  Root: dhṛṣ (class 5)

Note: Qualifies `śakraḥ`.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Qualifies `phalam`.

ब्रह्मचर्यस्य (brahmacaryasya) - of celibacy, of sacred student life

(noun)

Genitive, neuter, singular of brahmacarya

brahmacarya - the state of a religious student (brahmacārin), celibacy, chastity, sacred study

Compound type : tatpurusha (brahman+carya)

• brahman – Veda, sacred knowledge, ultimate reality
  noun (neuter)
• carya – conduct, practice, observance
  noun (neuter)
  Gerundive
  from car (to move, behave)
  Root: car (class 1)

Note: Expresses possession.

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Subject of `dṛśyate`.

ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - a sage, seer, inspired poet; a Vedic poet

Note: Possessive ("of the sages").

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

दृश्यते (dṛśyate) - is seen, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: Passive voice.